In Armenia, Pope Francis was finally able to reconcile that martyrdom can be on such a grand scale numbers-wise that it fits that part of a proportional scale of devastation that is called genocide. Good for him. I mean, can we forget that the Jews were to be martyred on the level of genocide by Haman as recounted in the book of Esther? Can we forget that Hitler wanted to fulfill his weird obligations to Arianism by martyring all the Jews on the level of genocide?
We can be confident that Pope Francis will offer appropriate comments, hopefully scripted, and sticking to the script, when he visits the Nazi death camp at Auschwitz-Birkenau during a visit to Poland on July 29. We can only hope. However…
I hope that such a visit to such a site filled with such sorrow will not be used afterwards as a kind of permission to celebrate the most hate-filled anti-Semite in history hardly surpassed by either Haman of old or Hitler of more recent times, that is, Martin Luther. But this is what is planned, not only the “Reformation” but also the very person of Martin Luther, right?
So, I republish here again what I published in these pages previously. It is urgent:
Being Pope Francis’ Jewish Missionary of Mercy, and invited to speak with parrhesia by him, I think I am obliged to offer some comments about the push among some curial officials to celebrate the life of Martin Luther and the Reformation, the former being inextricably intertwined with the latter. Cardinal Koch has said some good things in the past, so this is an occasion of real dismay for me particularly, and for all men of good will.
Martin Luther defined himself and his Lutherans as those who are to be condemned if they would not murder Jews: “We are at fault in not slaying them” (Luther, Martin. On the Jews and Their Lies, cited in Michael, Robert. “Luther, Luther Scholars, and the Jews,” Encounter 46 (Autumn 1985) No. 4:343–344). Like so much else with Luther, this is reminiscent of Islam, the old spread by the sword your faith kind of thing. This is the Reformation in all of its pristine vigor. It is Martin Luther’s “insight,” his “spiritual experience,” his Promethean understanding of “righteousness” and “mercy.” The response both of Lutherans and the Holy See to all this is:
“The ecumenical journey enables Lutherans and Catholics to appreciate
together Martin Luther’s insight into and spiritual experience of the gospel
of the righteousness of God, which is also God’s mercy.”
Of course, one might find this incredible. So, one finds it in the prayer text: Common Prayer – From Conflict to Communion: Lutheran–Catholic Common Commemoration of the Reformation in 2017. The text is “by the Liturgical Task Force of the Lutheran-Roman Catholic Commission on Unity.”
But, surely that’s cherry picking. Surely such anti-Semitism is rejected in toto elsewhere and without excuses being made. Lets take a look at the foundational document: From Conflict to Communion – Lutheran-Catholic Common Commemoration of the Reformation in 2017 – Report of the Lutheran-Roman Catholic Commission on Unity. This is by The Lutheran World Federation (LWF) and The Pontifical Council for Promoting Christian Unity (PCPCU), with Karlheinz Diez, Auxiliary Bishop of Fulda (on behalf of the Catholic co-chair), and Eero Huovinen, Bishop Emeritus of Helsinki (Lutheran co-chair).
229. On this occasion, Lutherans will also remember the vicious and degrading statements that Martin Luther made against the Jews. They are ashamed of them and deeply deplore them.
Really? I’m sure that cannot be correct. After a chapter break and a nice paragraph, the excuses for Martin Luther’s murderous behavior and statements against the Jews are effusive. But, let’s take a look at that nice paragraph in between just to make sure we don’t miss anything:
82 Chapter V – Prayer for unity – 230. Because Jesus Christ before his death prayed to the Father »that they may be one,« it is clear that a division of the body of Christ is opposed to the will of the Lord. It contradicts also the express apostolic admonition that we hear in Ephesians 4:3–6: be »eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit – just as you were called to the one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.« The division of the body of Christ is opposed to the will of God.
Of course, not being upfront about things about such division is opposed to the will of God, right? So, now, let’s see how such regret for Luther’s beastly raging against the Jews is simply dismissed, or perhaps, even praised if one would, you know, just kind of, like, understand the pressures of the times under which he was living, poor fellow and hero that he was. They are mean and cruel people, are they not, who would think that Martin Luther is responsible in some way for the Shoah, the Holocaust?
Evaluating the past – 231. When Catholics and Lutherans remember together the theological controversies and the events of the sixteenth century from this perspective, they must consider the circumstances of the sixteenth century. Lutherans and Catholics cannot be blamed for everything that transpired since some events in the sixteenth century were beyond their control. In the sixteenth century, theological convictions and power politics were frequently interwoven with one another. Many politicians often used genuine theological ideas to attain their ends, while many theologians promoted their theological judgments by political means. In this complex arena of numerous factors, it is difficult to ascribe responsibility for the effects of specific actions to individual persons and to name them as the guilty parties. [[My emphasis]]
“Complex.” Sigh….. I apologize for using Martin Luther’s own rough language, but this is bullshit. Ideas have effects, and he meant every word of what he said, putting it into action (see also the list at the end of this article). This heap of excuses is dung with a blanket of glistening snow over it. That is the analogy which, in fact Martin Luther used for the ineffectiveness of Christ’s grace in sanctifying our souls, so that, for him, we remain a heap of dung with a blanket of snow over us. I reject this document’s list of excuses for Martin Luther’s dung heap of anti-Semitic views and actions as being simply ineffective for justifying and sanctifying Martin Luther’s murderous anti-Semitic views and actions. Do I say this just because I am a Jew? No. All men of good will are offended. It is an offense against Jesus. I will not celebrate Martin Luther or his damned Reformation. And, to use the irony which so many cannot understand, I nevertheless say: Hier stehe ich. Ich kann nicht anders. Gott helfe mir: I side with those who are on the darkest of existential peripheries; I side with mercy. What this crowd is doing with all their damned excuses is promoting genocide all over again against the same people. J’accuse! (worth the read; this is a well used phrase also today). After all, we are under pressure today too, so we have an excuse to murder all the Jews Hitler didn’t kill, right? That’s the logic. To hell with that logic. It’s an all too easy absolution of Martin Luther’s role in violent persecution of the Jews in his own day and ours: Hey! He was just a man of his times! It is a virtue to be a man of one’s times, right? Again, since we are all under pressure for whatever reason, we all have an easy excuse and even praise for continuing to slaughter the Jews, right?
If you want an ever so brief rundown of all this, see Martin Luther and Anti-Semitism and his book, On the Jews and Their Lies (published just three years before he died, his crowning achievement, as it were). Just so as to offer a taste for timid clickers, I include a bit taken from “Luther, Martin”, JewishEncyclopedia.com; cf. Luther’s Works, American Edition, 55 vols., (St. Louis and Philadelphia: Concordia Publishing House and Fortress Press, 1955–86) 47:267:
“What shall we Christians do with this rejected and condemned people, the Jews?”
- “First, to set fire to their synagogues or schools … This is to be done in honor of our Lord and of Christendom, so that God might see that we are Christians …” [[Did you get that?]]
- “Second, I advise that their houses also be razed and destroyed.” [[Did you get that?]]
- “Third, I advise that all their prayer books and Talmudic writings, in which such idolatry, lies, cursing, and blasphemy are taught, be taken from them.” [[Did you get that?]]
- “Fourth, I advise that their rabbis be forbidden to teach henceforth on pain of loss of life and limb …” [[Did you get that?]]
- “Fifth, I advise that safe-conduct on the highways be abolished completely for the Jews. For they have no business in the countryside …” [[Did you get that?]]
- “Sixth, I advise that usury be prohibited to them, and that all cash and treasure of silver and gold be taken from them …” [[Did you get that? Sounds like Kristallnacht.]]
- “Seventh, I recommend putting a flail, an ax, a hoe, a spade, a distaff, or a spindle into the hands of young, strong Jews and Jewesses and letting them earn their bread in the sweat of their brow … But if we are afraid that they might harm us or our wives, children, servants, cattle, etc., … then let us emulate the common sense of other nations such as France, Spain, Bohemia, etc., … then eject them forever from the country …” [[Did you get that?]]
If publishing such things means I cannot be a Missionary of Mercy, then so be it. But I trust that Pope Francis meant what he said when going way out of his way to invite me to speak with parrhesia. This ever so nice kind of celebration of Martin Luther and his Reformation is precisely how genocides are brought about. It has to stop, and it has to stop now. Do we so easily forget the Divine Son of the Immaculate Conception? Do not fool yourselves with all your self-congratulatory “consensus building”. The Word Incarnate will judge the living and the dead and the world by fire.
“God loved the world so much that he gave His only Son, so that everyone who believes in Him will not perish but have eternal life.”
You would think, these days, that people want to rewrite that:
God did not love the world at all, and did not give us His only Son, since He didn’t want anyone to believe in Him, but wanted them to perish and go to hell.
That’s not what I want. You don’t have me in your nice consensus. And don’t think for a second that all this was some momentary rampage for a young and impetuous Luther. No, no. He only progressed throughout his life in his livid hatred of the Jews until at the end of his life he was like an incarnate satan for the Jews. But, hey, that’s someone to celebrate, right? No, not at all. Let me quote, if I might, a German Lutheran pastor.
And I add, to celebrate those who are intent on genocide is to promote genocide.
I hope that something more is said about Luther’s Antisemitism than perhaps his methods were not entirely correct. And if anyone thinks that that statement could not possibly refer to more than Luther’s ideas on justification, blah, blah, blah, you are wrong. Wanting to kill to the Jews was all consuming for Luther. For him, one’s very salvation depended on murderous hatred of the Jews.
Murderous hatred of the Jews is, for Luther, a kind of principle of justification.
And so, I ask, again, it THAT what we are celebrating? Again: not me. Count me out. To hell with that. Amen.