Catechetical Capital Punishment: Anti-Catholics burn Pope Francis [Update]

wolf angry

The anti-Catholic “katholics” not so kryptically klaim that Pope Francis has “changed church doctrine” in the Catechism of the Catholic Church with a rescript of paragraph 2267 on capital punishment. Those who make the klaim that he changed Church doctrine are well aware that there would be no Catholic Church if doctrine can be changed. They know they scandalize the faithful. They revel in coprophiliac self-congratulating fake-news popularity as heroes, self-proclaimed saviors of the Church and the world.

But, of course, Pope Francis has done nothing even remotely like changing Church doctrine. Not at all. Quite the opposite. He’s reaffirmed it. Let’s do something pretty much no one does. Let’s actually analyse the new paragraphs for 2267 of the Catechism of the Catholic Church with my emphases in bold and [[my comments in red]].

Nuova redazione del n. 2267 del Catechismo della Chiesa Cattolica sulla pena di morte – Rescriptum “ex Audentia SS.mi”, 02.08.2018

The death penalty

2267. Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.

Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes [[I’m not aware of that truth being lost on those of the past, by the way, but that is beside the point.]]. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state [[This refers to debate on a deterrent or exacerbating effect of the death penalty.]]. Lastly, more effective systems of detention have been developed [[“been developed”: directly to the point.]], which ensure the due protection of citizens [[“ensure the due protection”: directly to the point.]] but, at the same time, do not definitively deprive the guilty of the possibility of redemption [[This is beside the point as this may also come about because of imminent death.]].

Consequently [[“pertanto” “quapropter”: that is, considering these ever changing conditions, the present conditions, generally speaking – and which can revert back to something more primitive in future – are such that right now, for these particular conditions…]], the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible [[…in present circumstances…]] because it is an attack on the inviolability and dignity of the person”,[1] [[“inviolability” … “dignity”: these absolute statements are actually relative to things like “self-defense”, right? So, there’s no there there.]] and she works with determination for its abolition worldwide. [[Fine.]]

[1] Francis, Address to Participants in the Meeting organized by the Pontifical Council for the Promotion of the New Evangelization, 11 October 2017: L’Osservatore Romano, 13 October 2017, 5. [[This citation is incorrect. It is the last paragraph on page 7 which then continues on page 11. See the PDF of this edition of the Vatican newspaper from the Vatican website:

http://www.osservatoreromano.va/vaticanresources/pdf/ING_2017_041_1310.pdf

Anyway,there are plenty of ambiguous statements in that footnoted private address which is not directed to the universal Church, nor can it be said that everything in that private address to now canonized, as it were, because it is noted for whatever reason, for instance, to let us know more about not so much the doctrine of the Church but as an indication of Pope Francis’ concern, and to show that he has now brought to completion what he had intended to do for quite a while. There’s no there there. That address is NOT the Catechism no matter how much the mere fact of its publication is noted.]]

=======/// In other words, the doctrine stays in place, and this is simply a comment on the proper application of the doctrine in present conditions, generally speaking. Mind you, the prudence of the Church hasn’t changed one bit. This is a faithful rendition of not only of the doctrine but also of the prudent application of the Church from all ages. This is the judgment for the present time, generally speaking.

The method is crystal clear in examining ever changing circumstances. See the words “developed” and “ensure” and “consequently”?

Get it? This is not hard. In fact, it is so easy that one is tempted to think that there is real malice in those who attack to quickly, so easily, with manipulation.

I, for one, think that we need to support Pope Francis with prayer.

10 Comments

Filed under Death, Law enforcement, Missionaries of Mercy, Pope Francis, Prison

10 responses to “Catechetical Capital Punishment: Anti-Catholics burn Pope Francis [Update]

  1. Thorfinn

    You forgot to parse the last paragraph after “consequently” – lots of rich material there, including a pesky footnote.

  2. Joisy Goil

    “I, for one, think that we need to support Pope Francis with prayer.”

    Absolutely!

  3. I am wondering did the teaching not change then? I am confused…..

  4. nancyv

    The subterfuge must be so wearying. Ditto what Joisy Goil said that you said 🙂 Thank you Father.

  5. It all seems so confusing. But thank you for the commentary, Father.

  6. Thorfinn

    Thank you, Father, for following up on my comment. I’m afraid there will be negative consequences from this alteration and I try to imagine what the saints might think of our present circumstances. But as S. John Paul never tired of echoing, Our Lord said “Do not be afraid!” So I’ll try.

  7. elizdelphi

    I appreciate your comments about this and can get behind them. though this whole thing has also led me to think about how our deserving of the death penalty is the reason why Jesus had to pay that price. Surely God the Father did not will His son to pay an inflated price for our redemption but what is just, though paid in an infinite way since the payer is God. Substituting life in prison is merciful, which is how we should be since we, too, deserved punishment, maybe even death, and God has shown us mercy.

    • Father George David Byers

      Thank you elizdelphi. Almost nowhere does anyone mention Jesus. I guess He’s an embarrassment. His mom didn’t think so.

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