This coming weekend we celebrate the Baptism of Jesus. So, like, when’s the last time you heard a rousing sermon on the Baptism of Jesus that was something more than “Jesus sanctified the waters” (true but there’s more to actually say) on the one hand, or Jesus was a sinner and needed baptism like everyone else on the other hand (the incessant clamor of the filthy, filthy, filthy liberals)? Print this out and give it to your priests (and deacons… and bishops for that matter) to help them get the plot…
- So, because of Abraham’s lack of faith (and therefore lack of openness to, you know, life, for, like, what, 25 years before he finally believed in the Lord, and not because of his faith but because of the faith given to him by the Lord God, well, because of all that previous lack of faith there would be a punishment, which is that for hundreds of years the chosen people would be enslaved down in Egypt.
- They were then brought to the Lord God on eagles wings. They went through the sea on dry ground and their pursuers, the soldiers and charioteers of Pharaoh, were drowned as a punishment for enslaving the chosen people for physical labor.
- John the Baptist, the greatest prophet, preparing for the coming of Jesus, the Lamb of God who takes away the sins of the world, wanted to give people an opportunity to have a humble and contrite heart so that they would be prepared for the words: “Father! Forgive them!” After all, the chosen people of his day had been enslaving each other in sin and deserved to die just like the soldiers and charioteers of Pharoah.
- John, with utter brilliance, had the people come down into the waters of the Jordan, long a symbol of the sea during the exodus. The people confessed their sins publicly and went under the waters to show that, with humble and contrite heart, they deserved to die like the soldiers and charioteers of Pharaoh for enslaving each other in sin. Perhaps the Lord God would forgive them of their sin.
- Jesus, the Lamb of God who takes away the sins of the world, comes down for the baptism to that, under the waters, the innocent for the guilty, He could confess our sins, the Suffering Servant, calling out to our Heavenly Father that He might be treated as guilty of all sin from Adam until the last man is conceived, and thus have the right in His own justice to have mercy on us.
- After this event, when the skies opened, the Holy Spirit descended, and the Father spoke of His Beloved Son, Jesus then spoke of how much He was constrained until He could be baptized with the baptism for which He came, the Baptism in His own blood, the punishment for our sin.
Thank you, John. Thank you, Jesus.
Those who have no sense of irony, that Jesus is Irony Incarnate, don’t get the plot, and are always stuck on merely external indicators of religion. Too bad, that.
For instance, from the right, about all I’ve ever heard is that Jesus sanctified the waters by His presence, thus recalling the Fathers of the Church, that is, their shorthand way of speaking in homilies and sermons. The Fathers packed in much more than that, but so many of those on the right don’t want to go there. They might get the plot.
For instance, from the left, the filthy, filthy, filthy left, about all I ever heard is that Jesus went down to John’s baptism unto repentance for the forgiveness of sin because He was in fact a sinner and He knew it or at least wanted to look politically correct because everyone else was going down for the baptism.
Jesus, have mercy, bring us into your way of salvation, your self-sacrifice, your truth, your goodness and kindness. Amen.