Category Archives: Abuse

My request to Archbishop Viganò: Your help is needed; I’m depending on you.

There is at least one other victim of McCarrick who has not come forward publicly. Recently, at my own expense, I personally brought his case to the Holy Father, bypassing all dicasteries, bypassing the “abuse office” in the CDF, bypassing the Secretariat of State, bypassing the Pontifical Family. I’ve not hidden that fact. The case stunningly confirms timelines, that is, not because it was written up post-Viganò’s open letters, but because immutable facts and immutable consequences and the people involved back in the day also at the nunciature in these USA are immediately available for examination and consultation. This guy knows non-publicized details that only a few individuals know about, who are stunned at the knowledge of the details that couldn’t possibly otherwise have been known by him.

The request of Archbishop Viganò is that anyone able to confirm his testimony publicly do so. So, that request, in part, comes directly to me. The victim is very much considering coming forward publicly. We did put it all before the Holy Father, but…

Here’s the deal: The Holy Father is purposely having this played out in the media. Pope Francis is really good at politics. Unbeatable. He may be letting the likes of Cardinal Ouellet hang himself. Fine. And he would look to be the fool should the case I brought to the Holy Father be publicized in fine detail.

But that’s not enough. This isn’t about Archbishop Viganò being vindicated. It’s about solving the problem, right? So, let’s just say it:

There are other people, other matters. We’re getting to the heart of it all.

I wish I could consult first of all in a private meeting with Archbishop Viganò. If anyone knows how I might go about contacting some third party who might be able to set up such a meeting – I can go anywhere, anytime, quietly – please drop me a line in an email or, if you don’t know that, in the moderated comments of this post (my eyes only).

Let me say that again addressing him personally:

Your Excellency,

What you’ve done on one level sets up bringing this entire matter to another level altogether. There are matters not yet mentioned which would bring this entire decades old scandal full circle, going to the very heart of the matter. I can’t mention those publicly right now. I need your help. I’m depending on you. The two matters I brought to the Holy Father confirming your letters are merely a preliminary. There is so much more, much more devastating, much more cleansing, much more preparatory for evangelizing about Jesus among seminarians, priests and bishops. I repeat: I need your help; I’m depending on you. Might we meet discretely? I ask this in conscience.

In solidarity. Blessings upon you. I beg yours.

Father George David Byers

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You know when obfuscation is afoot… (Pope Francis’ advisers on crisis)

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Both “packages” delivered to the Holy Father have had their effect with the Holy Father. I am most grateful for the results that continue to be seen regarding both. However, sometimes those who advise the Holy Father are specialists at spinning. That’s most unfortunate. They do not serve the Holy Father well.

As the Holy Father has now ordered to be bandied about, there is a mea culpa in the works for the upper echelons. I wonder how that will really work. It seems that the announcement was written by someone quite at the center of things who himself has plenty for which to say mea culpa. If I am correct about who this is (there are certain turns of phrase), well then, as he has done for very many years in cooking the books and being thick as thieves with the worst of the worst abusers of power, he has redirected the crisis to other than what it is, making it seem like a pedophilia crisis instead of a homosexualist bully crisis. So, what I would like to see is the following:

  • Start with in interrogation of all those who have worked in the abuse office in the Congregation for the Doctrine of the Faith since it started some decades ago, and ask about cooking the books.
  • Continue with decisions of dismissal from the clerical state wrought against priests who have suffered the books being cooked against them, and take a look at the ultimatums those priests were given, such as (1) leave the priesthood or (2) stay in the priesthood but be locked up under the care of those who rape priests in their clinics with plethysmography and porn. This ultimatum was given many times.
  • Close down all “treatment” centers to which bishops send priests which promote self-abuse and homosexualism, then dismiss from the clerical state all priests and bishops who have sent priests to such gateways to hell.
  • Do a full investigation on kickback schemes that give the money of the faithful to risk retention groups which insist on immediate settlements with no attorneys with (cough cough) service fees being given to bishops and chancery officials. Dismiss from the clerical state all priests and bishops who have participated in such racketeer influenced corruption.
  • Dismiss from the clerical state all priests and bishops who have ensured that priests are not named defendants so that they cannot possibly enjoy due process, claiming that their Judas-esque practices are wrought for the good of the Church (pro bono ecclesiae).
  • Dismiss from the clerical state all priests and bishops who have scandalously pushed homosexualist ideologies, smashing down faithful priests and bishops who desire to speak of the beauty of the image of God in one man – one woman marriage and family.

But instead, if it goes the way that a certain person would like it to go (who’s not assigned to Rome as his main occupation by the way) it may be that we will only get an over-generalized non-personalized non-particularized expression of regret blaming people for complaining: “I regret that you stupidly suffered conflicting emotions because of your own stupid immaturity regarding our power.” Something like that. I hope not.

The consequences. Oh, I’m sure that young seminarians, who have nothing to do with any of this rubbish that all went on before they were born, will be blamed for everything: We’re going to be really tough on seminarians, those bad and evil seminarians. Listen, when I was a seminarian way back in the day, there were some bad seminarians, sure, but they were SO OBVIOUS. The problem was the super gay protecting staff, faculty and administration and the bishops who protected them.

The consequences. Oh, I’m sure that priests who have nothing to do with any of this rubbish will be treated like trash. Just like bad cops are hated most by good cops, so the vast majority of priests are upset with the Judas-priests. But all are lumped together so that good priests are punished but, actually, the bad priests slip through. Meanwhile, the Holy See and the bishops are off the hook because of deflecting so well.

The consequences. Abuse of power continues and it only gets much, much worse, so that seminaries are turned into treatment centers where candidates are trained into sin. Truly. This is the direction this has been going for some decades.

Solutions. It’s all about Jesus. Priests and bishops, from the top down, all of them, all of us, have to get to know Jesus. THE ONLY WAY TO GET TO BE FRIENDS WITH JESUS IS TO GO TO CONFESSION. PRIESTS AND BISHOPS MUST GO TO CONFESSION REGULARLY

I would make this a rule in universal law. If priests and bishops do not go to Confession at least a couple of times a month they are to be dismissed from the clerical state. Period. Honestly, that would pretty much bring all B.S. to an end. Jesus would reign among His priests. All would be right with the world.

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Viganò’s extra-judicial trial of Francis. Ending abuse of power with the same?

pope francis cardinal mccarrick

Archbishop Viganò has published a second letter. LifeSite has a PDF, Scio cui credidi. In it, he describes the dynamic of what is going on:

“The pope’s unwillingness to respond to my charges and his deafness to the appeals by the faithful for accountability are hardly consistent with his calls for transparency and bridge building.”

Sure. That’s right. Almost 100%. But there’s one little bit that’s wrong in which one forgets the old maxim:

  • Bonum ex integra causa (It’s good if it’s all good).
  • Malum ex quocumque defectu (It’s bad if there is any defect whatsoever).

The presentation of Archbishop Viganò is almost 100%, but doesn’t quite make it all the way. So, what do we actually have here?

This is actually a final judgment rendered in an extra-judicial trial conducted by Archbishop Viganò over against the one who is called the Supreme Pontiff for a reason. The Bishop of Rome cannot legitimately be tried in an ecclesiastical court with or without the trappings of ecclesiastical fanfare, by Council or not. Saying something, whatever, and then demanding an answer is no way to go about things with the Pope. Making an accusation and being met by silence doesn’t always mean that one consents, the old Qui tacet, tacet consentire (the one who keeps silence, keeps silence in order to consent).

If one puts this kind of pressure on the Holy Father, there is all of a sudden something much bigger at play. It is a utilitarian usage of abuse (an insult to real victims) in order to bring about another agenda, the downfall not of a particular bishop of Rome, but the downfall of the papacy itself, the downfall of the Catholic Church. It’s all about power. It always is. Abuse of power is always ugly. It’s the old taunting “Nyeah nyeah nyeah nyeah nyeah.” That’s NOT to say that there isn’t something to the charges. It’s the way of bringing items to the Holy Father that really does count.

Long time readers will know that I myself brought a couple of matters to the attention of the Holy Father quietly, without publicizing what those two matters were other than to say that one deals with the Holy See and the other with the McCarrick affair. There was a response, an awesome response, as I have reported. Anyway…

Fighting abuse of power with the abuse of power is no way to end the abuse of power. In doing exorcisms, one might notice that Satan is especially good at mind games in getting people to abuse power. That’s what he does.

“But it’s all about the children!” splutter the self-righteous abuse of power mongers. No, it’s not about the children, except to make a utilitarian usage of them, again. That’s offensive. There are other ways.

I’ll make you a bet:

  • I’m not a betting man, but I bet you that McCarrick will be dismissed from the clerical state in the not-too-distant future. The winner and loser of this bet have to say a Hail Mary for McCarrick and another for Pope Francis and another for the Church. Either way, do it.

Don’t get me wrong: 

I’m all for helping the Holy Father discern all that which is good and holy. I’ve done that with Benedict XVI. I’ve done that with Francis. Let me slightly edit Saint Paul’s words to the Ephesians (3:14-21), replacing “you” with “the Pope” so as to let you know my wishes for Pope Francis:

“I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant [the Pope] in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in [the Pope’s] heart[-] through faith; that [the Pope], rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that [the Pope] may be filled with all the fullness of God. Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.”

  • What Saint Paul is talking about cuts through any mind games, any politics.
  • What Saint Paul is talking about is enough to bring any Pope to confirm his brothers in the faith.

What surprises me…

What surprises me is the almost non-existent theology regarding the papacy even by those who claim to be theologians, and orthodox to boot. Almost no one knows what Infallibility is about, what it’s consequences are. The extra-judicial judgment thing is just one more sign of ignorance as to what being the Bishop of Rome is all about.

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Saint Luke Institute and clones homosexualize clients promoting sin: exactly what priests don’t need.

You have heard that it was said that Saint Luke Institute and such like “clinics” do have some good use for some few who are actually in need of psychological help and that some people do benefit, but I tell you that this is not true.

If we had believers who were great at counselling and to whom one could go on a confidential basis – Hey! What an idea! – that would be great. However:

  • such places follow the ethos of accreditation by secular society and so promote all that which society promotes;
  • the second one walks in the door is the second you sign a waver so that everything in your file will be sent to the bishop and chanceries (=newspapers);
  • results are often predetermined according to the one paying the bills, often without any person ever having presented, even on the phone.

Such places are often a method by which to get a priest dismissed from the clerical state. Weaponizing psychological help is the best way to take this aid away from those who need it.

Just to be clear because of following the accreditation norms:

  • homosexualism is promoted;
  • self-abuse is promoted;
  • the rape of those who attend by way of measuring their physiological responses to the viewing of pornography of all kinds, including child-porn (a felony for all involved) has been done (as noted many times by the John Jay Report); would you entrust yourself to a rapist, to an institute known for raping residents?

Those who actually need counselling can find actually believing counselors. So, they should not, must not go to such places as Saint Luke Institute.

It is better to go to heaven having suffered with a psychological problem on earth than to go to hell committed unspeakable sins that cry to heaven for vengeance. Making a policy of unspeakable sins is what brought the scourge of the present crisis upon the Church. It is unconscionable to promote such places.

  • I believe that any bishop who sends his priests to such places is committing sin.
  • I believe that any administration at such places are committing sin.
  • I believe that anyone in Rome able to shut such places down but does not is committing sin.

Active homosexualization of the clergy by policy must stop. Get it?

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Pornchai Moontri, Fr Gordon MacRae: Account summing up abuse crisis

 

Father Gordon MacRae (About) has after a dozen years finally been able to publish the article of his life, that is, not about himself, but about his cell-mate in prison:

Pornchai Moontri: Bangkok to Bangor, Survivor of the Night

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Fr Paul Kalchik’s open letter to Francis

Here. I am taken by the very last word of this letter, after his signature.

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Ringwraith stabbing: my trip to Rome. Hilaire Belloc “On Irony” ;-)

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Did you ever see the Lord of the Rings? Do you remember when Frodo Baggins was stabbed by the poisonous sword of the Ringwraith?

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It wasn’t those to whom I spoke. It wasn’t those about whom I was speaking. The “Ringwraith” in this case was the political atmosphere storming about Vatican hill. Get near that in any serious way as I did when I went up into the Apostolic Palace the other week to deliver some packages going to the heart of the current crisis and you’ll get stabbed by that Ringwraithness. Again, this doesn’t at all refer to those to whom I spoke or about the packages so delivered.

Getting stabbed doesn’t necessitate becoming a Ringwraith. It just means that you have to struggle a bit. I’m sure we all have an experience like that of Frodo. And we all have “Elvish medicine” by which to conquer.

I’d like to think of that medicine as giving a flower to the Immaculate Conception. After all, she saw her own Son get crushed by Satan and all the powers of hell and saw Him risen from the dead.

To put it another way: When Jesus lays down His life, it is in that very action that He also lays down our lives with His, we being members of the Body of Christ, we being children of Jesus’ good mom, you know, like the Master so the disciple. That’s for all of us.

But that is a burden to carry in this world. I don’t know how those on the straight and narrow in the Vatican can survive. It’s all God’s grace. They carry an enormous burden. They are getting stabbed by Ringwraithness on a continuous basis, 24/7/365. For them: Hail Mary…

But there is more. There is irony. It is so fierce that people can scream running away. Don’t run. Don’t be afraid. Perhaps a re-read of some irony will help:

hilaire bellocTo the young, the pure, and the ingenuous, irony must always appear to have a quality of something evil, and so it has, for […] it is a sword to wound. It is so directly the product or reflex of evil that, though it can never be used – nay, can hardly exist – save in the chastisement of evil, yet irony always carries with it some reflections of the bad spirit against which it was directed. […] It suggests most powerfully the evil against which it is directed, and those innocent of evil shun so terrible an instrument. […] The mere truth is vivid with ironical power […] when the mere utterance of a plain truth labouriously concealed by hypocrisy, denied by contemporary falsehood, and forgotten in the moral lethargy of the populace, takes upon itself an ironical quality more powerful than any elaboration of special ironies could have taken in the past. […] No man possessed of irony and using it has lived happily; nor has any man possessing it and using it died without having done great good to his fellows and secured a singular advantage to his own soul. [Hilaire Belloc, “On Irony” (pages 124-127; Penguin books 1325. Selected Essays (2/6), edited by J.B. Morton; Harmondsworth – Baltimore – Mitcham 1958).]

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Delivering packages to His Holiness

A lady in the parish who raises Czech King Shepherds for law enforcement and other spectacular uses got an interestingly colored but full cross on the back Palestinian donkey the other day and sent me this video of some loud braying. Donkeys are like this. When they bray, it’s very loud indeed.

This donkey, yours truly, is not getting ready to bray. Instead, I am today getting ready to be a beast of burden who will carry the melodies of others across the pond, all the way to somewhere, say, depending, oh, between 125 and 350 meters from the obelisk in front of Saint Peter’s Basilica over in Rome. Strange way to measure distance. Anyway, I’m talking about two packages of whistle blowers, victims of one kind or another.

  • The first necessitates a crossing of international borders this morning just to deliver the package thus far. The legal expertise that has gone into this package is unparalleled for a number of reasons, including an eye witness account of the malice of vicious, ruthless homosexualist politicking from the those in particular positions. This goes to the very heart of what is known thus far, and far beyond. This would be enough for Pope Francis to do what I hope he has been baiting all along and will now proceed to the lopping off of some heads. It’s all way too much, and has been so since the beginning. I’m hoping that his delay has been caused by the unending addition of names being continuously added to the decapitation list. But now, perhaps this very package will convince him that this exercise in baiting has run its course, and that now is the time to act. If not…. just… wow…
  • The second package is enough, all on it’s own, to solidify testimony given by Archbishop Viganò. If this were the only evidence, it would prove Viganò’s case. The best legal mind on the planet (no exaggeration) has his eye on the language used in this particular package. God bless this victim, whose credibility and good standing has been proven by the Pope’s own authorities. :-) This is a case of the suffering of a poor man, who, being the stomped on underdog cast into the darkest of existential peripheries, should catch the notice of Pope Francis, and his compassion, such that, again, he will ascertain that enough is enough, and now is the time to act.

By the way, just to say, none of this has to do with “the children.” It never did. There is much more going on. All the best analysts I know (in the background, but at the heart of things) come to the same conclusion from premises of facts that we have come to know from first hand sources. We can all list a number of interconnected end-of-the-world type extortions being put before Pope Francis. This is why I have always asked your prayers for him. That I am making these deliveries (please God!) is also a result, I am quite sure, of your good prayers.

I recall the last time I tried to do something about this myself. It was the time when I was being tossed quite literally into a dumpster. As I was told, repeatedly, as a reprimand, it was a certain someone in Rome who wanted my demise. I laugh, as I am content with any circumstances in this life. I have my eyes lifted to the heavens. That‘s what’s important. Jesus is the One. Jesus is the only One.

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Eucharistic Reparation

This morning explicitly for reparation.

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Epicenter of abuse victim: we laughed and gasped the better part of an hour

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Thanks for the prayers that I asked for yesterday. I finally got to talk with the epicenter guy himself. I laughed with our Lord and gasped with our Lord for the better part of an hour. We could have continued talking for days non-stop. This was one of the most inspirational, hilarious, sad, ironic, enthralling, joyful, gasp-filled conversations I’ve ever had.

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When you speak with someone who knows Jesus as a friend, a close friend, who has suffered terribly for Jesus, been betrayed for Jesus, slandered for Jesus, right through the decades, who knows what it is to remain entirely faithful through adversity, joyful through adversity, you’re immediately a life-long best friend with such a person, because the truth that you instantly recognize is an un-manipulate-able Living Truth, Jesus, who is always present with His close friends, because the enthusiasm you witness to in that person is that of one who rejoices in the just triumphalism of the Divine Son of God: Do not fear! I have overcome the world! That kind of person cannot be dragged down by the demonic darkness, cannot be made cynical by the “powers that be,” cannot be made to be someone who is not a close friend of Jesus. What an honor to speak to him! What an honor to be able to help him later today… Please offer a prayer to this end… Hail Mary…

john paul ii be not afraid

I’m still laughing out loud in agreement with comments and sentiments he shared, with stories he told. They resonated in my soul to the Nth degree. We know a lot of the same people. Hah!

FBI CITIZENS ACADEMY

For instance, there’s a successful FBI intervention that he spoke about. I know an FBI agent involved with that case, who had told me some of the methodology. That brought a lot of things full circle and told me something about all those involved, both not far from where I am and in more distant places where epicenters have still been exploding for all these decades.

This was all just stunning. I mean, it was all a sad and terrible topic, yes, but, I must say, in contrast, the grace of Lord, if taken up, conquers all. I wish everyone knew this fellow’s joy and freedom in the Holy Spirit, his faithfulness to the Lord Jesus. Perhaps, someday. Perhaps someday soon. Here we have honesty, integrity, goodness and kindness. I’m still laughing out loud. Instant friendship. I love being a priest. What a privilege to meet such great people. What a privilege to do some small thing to help him out. To do something for this guy is for me to be able to say thank you to Jesus.

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Epicenter actual victim of the crisis: visions of evil priests and holy priests

joseph cupertino mass

St Joseph Cupertino (marginalized until he got to heaven!)

Padre Pio was once smashed down by a vision of all the souls of priests who were saying Mass at that moment in an unworthy state, and this just as he was leaving the sacristy to say Mass himself. He blanched and, staggering, almost fell to the floor at the crushing horror of the scene placed before his soul. Our Lord wanted to share with him what our Lord Himself saw from the cross. This is the vocation of all priests, to be with our Lord, to be in solidarity with Him even as He is in solidarity with us. This is the Mass.

Meanwhile, yours truly, just minutes before Mass yesterday evening, got a call from […] Oh my! And then I heard the story and a way I could help. I was introduced to the epicenter actual victim of the crisis. I will today try to do something for him. This encounter is a nuclear explosion. This encounter is God’s doing and is wonderful in our eyes. Please pray that something absolutely fantastic and glorious happens today for the priesthood and the One, Holy, Catholic and Apostolic Church. I am heartened. It’s always heartening to be introduced to someone who has suffered and has remained faithful to our Lord under great duress through the decades. What faith! What character! What friendship with Jesus! I am heartened. Please say a Hail Mary for this intention: Hail Mary…

 

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The day this priest was accused of pedophilia: Introibo ad altare Dei. Accused priests, pay attention!

Mass Lourdes Pius X Basilica

Yours truly offering a Solemn High Mass with well over 7000 present in the Underground Basilica of Saint Pius X on 15 August 2008. The deacon and subdeacon are of course, now ordained for the FSSP. The vestments may well have been from Pius IX. The Missal is from yet another FSSP friend. I’m not FSSP, but I was the official[!] “Latin Mass” permanent chaplain in Lourdes since immediately after the famous 7-7-2007 motu proprio of Benedict XVI.

Sometimes we would have Mass in Saint Joseph’s underground church, sometimes on the top floor of the confessional building, sometimes in the top floor of the medical building, sometimes in an under-the-church-chapel of the Basilica of Saint Bernadette, sometimes in either of the two chapels at the front of the upper Basilica of the Immaculate Conception, sometimes in the crypt Chapel, sometimes in the side chapels of the crypt chapel, sometimes in the side chapels of the Rosary Basilica, sometimes in the basement chapel of the Chaplains House, sometimes, finally, in the upper Basilica of the Immaculate Conception over the Grotto.

The accusation came after a most glorious Mass in the upper Basilica of our Lady on a Sunday morning at which there were quite a number of individual pilgrims, groups of pilgrims and, to the point, large families of pilgrims in the pews, you know, with moms and dads and boys and girls kneeling before the Holy Sacrifice. Absolutely beautiful. I was, of course, the luckiest priest in the entire world to have this privilege of bringing the Mass of Tradition, of the ages, back to Lourdes after many decades when it had been banned. The pilgrims loved it. Besides being the “Latin Mass” chaplain I had also been a permanent member of the Italian Language Chaplains Group, and of the English Language Chaplains Group, and of the French Language Chaplains Group. But I digress.

After Mass I made my way back over to the Chaplains House, brought my vestments and Missal and such back to my room on the top floor. I would watch the rivers of pilgrims, by the thousands, coming down the small mountain in back of the Chaplains House, coming off the last stretch of the “Upper Stations.” Finally I went down to the dining room for lunch. It was a perfect summer Sunday. Because of my unique position of having been with so many language groups depending on their needs I could decide at which table to sit. This day there were a few empty places at the English Language Chaplains Group table, so I headed there. You have to know that on any given day there may be present any number of bishops and cardinals and politicians and dignitaries in that dining room.

Present at “my” table was a “Temporary Chaplain” who was single-handedly throughout the decades responsible for the erosion of the prayerful atmosphere at Lourdes, responsible for the destruction of the “Youth Mass”. Needless to say, he hated the Mass of 1962, of the Ages, of Tradition, with great passion. His hatred was always a subject of discussion at table. Not able to forbid the Mass, his plan was to attack me. As soon as he saw me he shouted out for all the dining room guests to hear that I was pedophile. The room, of course, went silent. I asked, “Why do you say that?” He said, thankfully, just as loudly for all to hear, as this was his point in his war against the Traditional Mass:

“I say you are a pedophile because you say that damned Latin Mass and we’ve gone beyond that and you scandalize children who attend that Mass giving them the impression that that Mass is good when it’s not because it’s destroying their character; it’s destroying their ability to look forward, to the future. They’re vulnerable at that age and you’re taking advantage of them by saying that horrible Latin Mass. Pope Benedict should be deposed. Damn him.”

With appropriate stares burning through that “Temporary Chaplain” from all present, the hubbub of the meal immediately picked up again and again it was a beautiful Sunday. I brush that kind of thing off like I brush away a mosquito. It’s annoying for about one second, and then one forgets about it. Whatever. It’s better if you don’t let it draw blood, perhaps infecting you, lowering you to that level.

I remember telling that story in front of a priest who was quite the ecclesiastical climber. He heard the whole story, but all he wanted to hear is that I had “been accused” so that he could smack me down and play the hero. That’s so disgusting. He immediately had me reported to my superior. That superior, who got a frantic call from a certain individual in Rome about my outing a particular leader of the lavender mafia, took the opportunity – upon hearing the entire story, with a witness – to have me immediately thrown into a dumpster. That was literally the only place in the world I was allowed to exist with a blessing. Yep. They all said that it didn’t sound like a credible accusation, but an accusation is an accusation. That was it. Period. It happens all the time.

Seeing these antics and their anguish and their abuse of office and their climbing up on the corpses of their brothers whom they kill at will, I actually laughed, brightly grinning, even while out of the blue I was threatened with a law suit should I ever repeat how I was being treated. Well, I didn’t use any identifying markers in the story, did I? No. Again, lol, still today. Sorry, but I can’t be hurt. Jesus died for me. So, it’s like… someone else can hurt me in some way? No. That would be laughable. It is laughable. Pfft.

Note to my fellow priests who have been accused, whether you’re innocent or guilty. Our Lord also died for you and brings you His sanctifying grace. And then, after that, ecclesiastical ladder climbing over your corpses doesn’t really matter does it? No. Keep the faith. Or regain the faith. This life is short. Heaven is around the corner, much sooner than later. Remember, it’s all about Jesus. He’s the One. He’s the only One. It’s not about climbers climbing the ladder on mountains of dead priests that they’ve killed. Instead, it’s about Jesus. Only Jesus. He’s the One. He’s the only One.

By the way, I’ve since been able to climb out of the dumpster. And if anyone thinks that a post like this is a scandal about the priesthood and vocations, I say that such a person is utterly ignorant of the way things are. Jesus had his Judas, did He not, telling us also the way things would be should he call someone to the priesthood? Yes. This kind of thing doesn’t put off vocations. It inspires young men to fight the good fight. Why? Because it helps them to understand that it’s about Jesus. He’s the One. He’s the only One.

img_20180821_065037440~2831334697854654523..jpg

By the way, that “Temporary Chaplain” gave me a donkey as a parting gift when I left Lourdes as I had originally planned before I even went there (I had asked for two years to hear the confessions of the millions of pilgrims – one year we had 12 million pilgrims). This was perhaps a year after his fake-news accusation. He still considers and always considered me a friend. He just didn’t like the Traditional Mass and was blaming the Mass for all of society’s ills. Typical. Anyway, here it is, part of my collection. BTW, the “A” stands for donkey in French, as the French name for donkeys begins with “A”. But we all know the meaning in English literature, don’t we? Yes, we do. Whatever. Jesus has also conquered stupidity. BTW, I always ask dying parishioners to tell Jesus that there is a donkey priest down on earth who needs His special help. They say that surely Jesus will respond that all priests are donkeys, so which one in particular was in need of special help? Hahaha. But I think Jesus will know exactly who the donkey priest is.

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Filed under Abuse, Father Byers Autobiography, Missionaries of Mercy, Pope Benedict XVI, Pope Francis, Priesthood, Vocations

[UPDATE] Pope Francis: Letter to the People of God [Incisive commentary: Bishops lavender mafia escapes again]

pope francis asperges

[See the comments in red which follow below in order to see what a farce this is both in text and at the end.]

Pope Francis has responded to new reports of clerical sexual abuse and the ecclesial cover-up of abuse. In an impassioned letter addressed to the whole People of God, he calls on the Church to be close to victims in solidarity, and to join in acts of prayer and fasting in penance for such “atrocities”.

Letter of His Holiness Pope Francis: To the People of God

“If one member suffers, all suffer together with it” (1 Cor 12:26). These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons [What about the bishops?]. Crimes that inflict deep wounds of pain and powerlessness, primarily among the victims, but also in their family members and in the larger community of believers and nonbelievers alike. Looking back to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient. Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated [What bishops have done and continue to do.]. The pain of the victims and their families is also our pain, and so it is urgent that we once more reaffirm our commitment to ensure the protection of minors and of vulnerable adults. [At least there is mention of minors instead of pedophilia. This was always and almost exclusively a homosexual crisis. This is not admitted here, and I think that such an omission tells us just how lacking in seriousness this all is. There is a mafia-like protection of homosexual bullies. Why is that? Why was this kind of document prepared for Pope Francis to sign. This letter is so cynical, and laughs at the real victims of abuse once again.]

1. If one member suffers…

In recent days, a report [from the Grand Jury in Pennsylvania] was made public which detailed the experiences of at least a thousand survivors, victims of sexual abuse, the abuse of power and of conscience at the hands of priests over a period of approximately seventy years. [So, in other words, even though there is by definition zero due process that happens with a Grand Jury, even though priests were forbidden[!] to defend themselves, even though no trial is possible (thus making this felonious conduct for the judge), ALL priests are held to be guilty based on accusations going back more than a lifetime so that accusations are evidence. In other words, mere accusation is held to be absolute proof of guilt. And huge amounts of money change hands. That’s the definition of abuse of power. So, what’s this all about except to make bishops look like tough heroes. Self-absorbed. Promethean. Neo-Pelagian. Creative of the darkest of existential peripheries.] Even though it can be said that most of these cases belong to the past, nonetheless as time goes on we have come to know the pain of many of the [alleged] victims. We have realized that these [alleged] wounds never disappear and that they require us forcefully to condemn these [alleged] atrocities and join forces in uprooting this culture of death; these [alleged] wounds never go away. The heart-wrenching [alleged] pain of these victims, which cries out to heaven, was long ignored, kept quiet or silenced. But their outcry was more powerful than all the measures meant to silence it, or sought even to resolve it by decisions that increased its gravity by falling into complicity. The Lord heard that cry and once again showed us on which side he stands. [Don’t think our Lord Jesus is unconcerned about a total lack of due process. He Himself was falsely accused. Those who trash due process in hopes of being heroes are not those held to be heroes by Mary Immaculate’s Son Jesus.] Mary’s song is not mistaken and continues quietly to echo throughout history. For the Lord remembers the promise he made to our fathers: “he has scattered the proud in their conceit; he has cast down the mighty from their thrones and lifted up the lowly; he has filled the hungry with good things, and the rich he has sent away empty” (Lk 1:51-53). We feel shame when we realize that our style of life has denied, and continues to deny, the words we recite. [In that case, promote due process. Otherwise this is all hypocrisy, total hypocrisy cynically using the sufferings of real victims to promote instead one’s own heroism for being tough by denying due process.]

With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realizing the magnitude and the gravity of the damage done to so many lives. We showed no care for the little ones; we abandoned them. I make my own the words of the then Cardinal Ratzinger when, during the Way of the Cross composed for Good Friday 2005, he identified with the cry of pain of so many victims and exclaimed:

“How much filth there is in the Church, and even among those who, in the priesthood [and the episcopacy?], ought to belong entirely to [Christ]! How much pride, how much self-complacency! Christ’s betrayal by his disciples, their unworthy reception of his body and blood, is certainly the greatest suffering endured by the Redeemer; it pierces his heart. We can only call to him from the depths of our hearts: Kyrie eleison – Lord, save us! (cf. Mt 8:25)” (Ninth Station).

2. … all suffer together with it

The extent and the gravity of all that has happened requires coming to grips with this reality in a comprehensive and communal way. While it is important and necessary on every journey of conversion to acknowledge the truth of what has happened, in itself this is not enough. Today we are challenged as the People of God to take on the pain of our brothers and sisters wounded in their flesh and in their spirit. If, in the past, the response was one of omission, today we want solidarity, in the deepest and most challenging sense, to become our way of forging present and future history. [I don’t for a second believe it until the past lack of due process for the sake of episcopal self-hero worship is confessed and a promise for due process is made and brought about.] And this in an environment where conflicts, tensions and above all the victims of every type of abuse can encounter an outstretched hand to protect them and rescue them from their pain (cf. Evangelii Gaudium, 228). Such solidarity demands that we in turn condemn whatever endangers the integrity of any person. A solidarity that summons us to fight all forms of corruption, especially spiritual corruption. The latter is “a comfortable and self-satisfied form of blindness. Everything then appears acceptable: deception, slander, egotism and other subtle forms of self-centeredness, for ‘even Satan disguises himself as an angel of light’ (2 Cor 11:14)” (Gaudete et Exsultate, 165). Saint Paul’s exhortation to suffer with those who suffer is the best antidote against all our attempts to repeat the words of Cain: “Am I my brother’s keeper?” (Gen 4:9). [And is any of that directed at the bishops? No? Really?]

I am conscious of the effort and work being carried out in various parts of the world to come up with the necessary means to ensure the safety and protection of the integrity of children [this reference to “children” is edging on the pedophilia references around the world which are used to cover up the homosexual crisis. Relatively speaking, there’s no there there for pedophilia. This is about bully homosexuals. NO ONE will admit that. Why is that? I note that the Pennsylvania fake news thing comes on the heals of the McCarrick fiasco, because that referenced homosexuality and no one wants to mention that…] and of vulnerable adults [I’m thinking of a case involving a past chairman of The National Catholic Risk Retention Group, but that’s not mentioned, is it? No. I guess that guy would be friends of certain people in Rome…], as well as implementing zero tolerance [with no due process] and ways of making all those who perpetrate or cover up these crimes accountable [chancery rats? Still no mention of bishops]. We have delayed in applying these actions and sanctions that are so necessary, yet I am confident that they will help to guarantee a greater culture of care in the present and future. [Due process would stop the whole thing in its tracks. It’s true. No one permits due process. Why is that?]

Together with those efforts, every one of the baptized should feel involved in the ecclesial and social change that we so greatly need. This change calls for a personal and communal conversion that makes us see things as the Lord does. For as Saint John Paul II liked to say: “If we have truly started out anew from the contemplation of Christ, we must learn to see him especially in the faces of those with whom he wished to be identified” (Novo Millennio Ineunte, 49). To see things as the Lord does, to be where the Lord wants us to be, to experience a conversion of heart in his presence. To do so, prayer and penance will help. I invite the entire holy faithful People of God to a penitential exercise of prayer and fasting, following the Lord’s command.[1] This can awaken our conscience and arouse our solidarity and commitment to a culture of care that says “never again” to every form of abuse.

It is impossible to think of a conversion of our activity as a Church that does not include the active participation of all the members of God’s People. Indeed, whenever we have tried to replace, or silence, or ignore, or reduce the People of God to small elites, we end up creating communities, projects, theological approaches, spiritualities and structures without roots, without memory, without faces, without bodies and ultimately, without lives.[2] This is clearly seen in a peculiar way of understanding the Church’s authority, one common in many communities where sexual abuse and the abuse of power and conscience have occurred. Such is the case with clericalism, an approach that “not only nullifies the character of Christians, but also tends to diminish and undervalue the baptismal grace that the Holy Spirit has placed in the heart of our people”.[3] Clericalism, whether fostered by priests themselves or by lay persons, leads to an excision in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today. To say “no” to abuse is to say an emphatic “no” to all forms of clericalism. [Note how bishops have escaped once again. It’s those priests! As Bill Donohue points out this past two years, the average for abuse by priests is… is… 0.005%. Meanwhile, pretty much all bishops have been in cover-up mode or in no provision of due process mode, a terrible abuse of power.]

It is always helpful to remember that “in salvation history, the Lord saved one people. We are never completely ourselves unless we belong to a people. That is why no one is saved alone, as an isolated individual. Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in the human community. God wanted to enter into the life and history of a people” (Gaudete et Exsultate, 6). Consequently, the only way that we have to respond to this evil that has darkened so many lives is to experience it as a task regarding all of us as the People of God. This awareness of being part of a people and a shared history will enable us to acknowledge our past sins and mistakes with a penitential openness that can allow us to be renewed from within. Without the active participation of all the Church’s members, everything being done to uproot the culture of abuse in our communities will not be successful in generating the necessary dynamics for sound and realistic change. The penitential dimension of fasting and prayer will help us as God’s People to come before the Lord and our wounded brothers and sisters as sinners imploring forgiveness and the grace of shame and conversion. In this way, we will come up with actions that can generate resources attuned to the Gospel. For “whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today’s world” (Evangelii Gaudium, 11). [Try due process. This isn’t hard. What’s with all these fluffy obfuscations? It’s simple: DUE PROCESS.]

It is essential that we, as a Church, be able to acknowledge and condemn, with sorrow and shame, the atrocities perpetrated by consecrated persons, clerics, and all those entrusted with the mission of watching over and caring for those most vulnerable [“mission of watching over”: like what, the mission of teachers? Bishops escape again.]. Let us beg forgiveness for our own sins and the sins of others. An awareness of sin helps us to acknowledge the errors, the crimes and the wounds caused in the past and allows us, in the present, to be more open and committed along a journey of renewed conversion.

Likewise, penance and prayer will help us to open our eyes and our hearts to other people’s sufferings and to overcome the thirst for power and possessions that are so often the root of those evils. May fasting and prayer open our ears to the hushed pain felt by children, young people and the disabled. [So, there it is, the distinction of children from young people. So this is about perpetuating the fake pedophilia narrative instead of admitting that this is about a homosexual crisis.]. A fasting that can make us hunger and thirst for justice and impel us to walk in the truth, supporting all the judicial measures that may be necessary. [No mention of due process.] A fasting that shakes us up and leads us to be committed in truth and charity with all men and women of good will, and with society in general, to combatting all forms of the abuse of power, sexual abuse and the abuse of conscience. [On abuse of conscience, even innocent priests were sent to treatment centers for mere accusations and had their genitals hooked up to electrical sensors to see what arousal level they would experience with different kinds of porn, including child porn, which is all sinful and in the case of child porn a felony. This was countenanced by bishops and by the Holy See. Priests are given an ultimatum: “Go to the treatment center run by people who have done this to priests, or be dismissed from the clerical state.” Yep. If anyone ever tried to do that to me they wouldn’t live to tell the story. Yes, that is a threat. I don’t countenance rape. And that is what the bishops were doing to their priests all these years. This isn’t about protecting kids. This is all about homosexual sex. Really. I bet it was all filmed, and watched.]

In this way, we can show clearly our calling to be “a sign and instrument of communion with God and of the unity of the entire human race” (Lumen Gentium, 1).

“If one member suffers, all suffer together with it”, said Saint Paul. By an attitude of prayer and penance, we will become attuned as individuals and as a community to this exhortation, so that we may grow in the gift of compassion, in justice, prevention and reparation. Mary chose to stand at the foot of her Son’s cross. She did so unhesitatingly, standing firmly by Jesus’ side. In this way, she reveals the way she lived her entire life. When we experience the desolation caused by these ecclesial wounds, we will do well, with Mary, “to insist more upon prayer”, seeking to grow all the more in love and fidelity to the Church (SAINT IGNATIUS OF LOYOLA, Spiritual Exercises, 319). She, the first of the disciples, teaches all of us as disciples how we are to halt before the sufferings of the innocent, without excuses or cowardice. To look to Mary is to discover the model of a true follower of Christ.

May the Holy Spirit grant us the grace of conversion and the interior anointing needed to express before these crimes of abuse our compunction and our resolve courageously to combat them. [I would be careful about claiming Jesus and Mary and the Holy Spirit as backers when what is said leaves out, say, let me think…. due process.]

FRANCIS
Vatican City, 20 August 2018

=== My own comments follow on what a farce this is. ===

[What follows are my original comments:] I note that priests and religious are pointed out repeatedly, but when it comes to mentioning the bishops, which is what this is all about, we hear only euphemisms such as the mention of “all those entrusted with the mission of watching over and caring for those most vulnerable,” which phrase can also refer to, say, teachers. Sorry, but this whole thing is a smokescreen. It’s BS. Just to say, it’s nice to cite that bit from the famous Stations of Cross of Cardinal Ratzinger (at which I was present), but that also refers to the priests, but to the bishops, not so much.

I also note that there is absolutely zero mention of any due process, which tells me that the self-hero worship of the bishops, their abuse of power, will continue. To date, upon any accusation a settlement is made by the diocese over against any priest to the accuser. There has been no due process. Accusation equals proof to date. That’s all absurd. It’s only about what great heroes the bishops are and continue to be regardless of how unjust they’ve been. This was obviously written by someone like O’Malley and perhaps reps of The National Catholic Risk Retention Group.

Here’s the deal: the abuse of power that can abuse kids is the same abuse of power which can hush things up, which is the same abuse of power which can transfer problems around, which is the same abuse of power which, when found out, can all of a sudden make accusation into proof of guilt, and therefore make immediate settlements without the knowledge of the accused, and which can claim heroism by “taking a hard line,” when all the while what this abuse of power does is simply start the cycle again. How’s that you ask? Glad you asked. Here we go:

When bishops are in full abuse of power, self-congratulatory, “I’m a hero!” mode, will they not do anything to protect, say, a good record, so that, say, in a diocese where no abuse accusation has come about since 2002, and where perception is held to be everything, will not the bishop be tempted to hush things up, to transfer problems, to make accusations into proof, to pay settlements to make due process impossible, to make themselves look like heroes taking a hard line? Yes. Abuse of power of any kind, lack of justice and due process of any kind only promotes more abuse.

This letter written for Pope Francis to sign is already well on it’s way to keep the bishops protected at all costs.

Moreover, the Pennsylvania thing has been utterly debunked. Thus, this letter written for Pope Francis is a last ditch effort to take the spotlight, if you will, off the bishops and but it back on priests. But as Bill Donohue points out, the rate of accusations over the last two years against priests is 0.005%. Compare that to any other public school or group or whatever. There is no comparison. There’s no there there. This is about the bishops, but this letter has skirted that totally, hiding behind Pope Francis. For shame.

 

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USCCB! Be subject to Dallas Charter National Catholic Risk Retention Group

[[I got the following email from the Diocese and before that from the USCCB. To me this is a statement of hypocrisy. Until the bishops treat themselves the same way they treated and do now treat priests, I won’t for a second believe they are sincere. How did they treat priests, you know, with the Dallas Charter and The National Catholic Risk Retention Group? Here’s how:

An accusation comes in to an (arch)diocese about a priest. The priest is away anointing the sick at the hospital. He returns to find the rectory locked, all his things thrown out on the lawn with no explanation. No priest will talk to him. No bishop. It’s winter, and sleeting. He has no where to go. He’s innocent. But now even his own family will not talk to him. All friends have disappeared. At about six hours into the night under a bridge, he instead jumps off. Meanwhile, in those hours, the bishop has paid off a settlement, slitting the throat of the priest just in case he is still alive, and even if he isn’t. They say this isn’t proof of guilt, but that payment is used against him. At best he is out of the priesthood forever with no chance to defend himself, no due process, totally shamed. Maybe he will remember the beatitudes, but his seminary training was surely not about Jesus, just about CYA. At worst he has despaired. Bishops say that they are heroes for doing this, you know, because they saved thirty pieces of silver. Let’s see how nicely they treat themselves. They could have just said that the Dallas Charter and rules of The National Catholic Risk Retention Group applies to them as well (no lawyers, putting the accuser in charge, making instant settlement payments, holding priest to be guilty because they were ordained), but this is what the bishops avoided since the very beginning. Moreover, I wan’t to see the bishops place sanctions on themselves, like laicization, or if from the laity, another just penalty, if anyone says that homosexual abuse is actually pedophilia so as to protect the “legitimacy” of homosexuality. That covers just about all the laity in the media, and almost all bishops. The vast vast vast majority of cases were homosexual, not involving pedophilia. Anyway, here’s that email:]]

Dear Fathers,

Below you will find a statement that has just been issued by the USCCB. It deals with the situation involving Archbishop McCarrick and the revelations of the Pennsylvania grand Jury. The gist of this communication is that significant change is coming on a variety of different fronts. As you get questions about these matters the statement will be a good reference to provide the faithful with answers. -d

David Hains – Director of Communication – Diocese of Charlotte
From: USCCB – Public Affairs on behalf of USCCB – Public Affairs
Date: Thursday, August 16, 2018 at 11:05 AM
To: “Hains, David W.”
Subject: President of U.S. Bishops’ Conference Announces Effort That Will Involve Laity, Experts, and the Vatican as U.S. Bishops Resolve to Address “Moral Catastrophe”

President of U.S. Bishops’ Conference Announces Effort That Will Involve Laity, Experts, and the Vatican stating, “Let me ask you to hold us to all of these resolutions,” as U.S. Bishops’ Offer Firm Resolve to Address “Moral Catastrophe”

August 16, 2018

WASHINGTON— Cardinal Daniel N. DiNardo of Galveston-Houston, President of the United States Conference of Catholic Bishops (USCCB), has issued the following statement after a series of meetings with members of the USCCB’s Executive Committee and other bishops. The following statement includes three goals and three principles, along with initial steps of a plan that will involve laity, experts, and the Vatican. A more developed plan will be presented to the full body of bishops at their general assembly meeting in Baltimore in November.

Cardinal DiNardo’s full statement follows:

“Brothers and Sisters in Christ,

Two weeks ago, I shared with you my sadness, anger, and shame over the recent revelations concerning Archbishop Theodore McCarrick. Those sentiments continue and are deepened in light of the Pennsylvania Grand Jury report. We are faced with a spiritual crisis that requires not only spiritual conversion, but practical changes to avoid repeating the sins and failures of the past that are so evident in the recent report. Earlier this week, the USCCB Executive Committee met again and established an outline of these necessary changes.

The Executive Committee has established three goals: (1) an investigation into the questions surrounding Archbishop McCarrick; (2) an opening of new and confidential channels for reporting complaints against bishops; and (3) advocacy for more effective resolution of future complaints. These goals will be pursued according to three criteria: proper independence, sufficient authority, and substantial leadership by laity.

We have already begun to develop a concrete plan for accomplishing these goals, relying upon consultation with experts, laity, and clergy, as well as the Vatican. We will present this plan to the full body of bishops in our November meeting. In addition, I will travel to Rome to present these goals and criteria to the Holy See, and to urge further concrete steps based on them.

The overarching goal in all of this is stronger protections against predators in the Church and anyone who would conceal them, protections that will hold bishops to the highest standards of transparency and accountability.

Allow me to briefly elaborate on the goals and criteria that we have identified.

The first goal is a full investigation of questions surrounding Archbishop McCarrick. These answers are necessary to prevent a recurrence, and so help to protect minors, seminarians, and others who are vulnerable in the future. We will therefore invite the Vatican to conduct an Apostolic Visitation to address these questions, in concert with a group of predominantly lay people identified for their expertise by members of the National Review Board and empowered to act.

The second goal is to make reporting of abuse and misconduct by bishops easier. Our 2002 “Statement of Episcopal Commitment” does not make clear what avenue victims themselves should follow in reporting abuse or other sexual misconduct by bishops. We need to update this document. We also need to develop and widely promote reliable third-party reporting mechanisms. Such tools already exist in many dioceses and in the public sector and we are already examining specific options.

The third goal is to advocate for better procedures to resolve complaints against bishops. For example, the canonical procedures that follow a complaint will be studied with an eye toward concrete proposals to make them more prompt, fair, and transparent and to specify what constraints may be imposed on bishops at each stage of that process.

We will pursue these goals according to three criteria.

The first criterion is genuine independence. Any mechanism for addressing any complaint against a bishop must be free from bias or undue influence by a bishop. Our structures must preclude bishops from deterring complaints against them, from hampering their investigation, or from skewing their resolution.

The second criterion relates to authority in the Church. Because only the Pope has authority to discipline or remove bishops, we will assure that our measures will both respect that authority and protect the vulnerable from the abuse of ecclesial power.

Our third criterion is substantial involvement of the laity. Lay people bring expertise in areas of investigation, law enforcement, psychology, and other relevant disciplines, and their presence reinforces our commitment to the first criterion of independence.

Finally, I apologize and humbly ask your forgiveness for what my brother bishops and I have done and failed to do. Whatever the details may turn out to be regarding Archbishop McCarrick or the many abuses in Pennsylvania (or anywhere else), we already know that one root cause is the failure of episcopal leadership. The result was that scores of beloved children of God were abandoned to face an abuse of power alone. This is a moral catastrophe. It is also part of this catastrophe that so many faithful priests who are pursuing holiness and serving with integrity are tainted by this failure.

We firmly resolve, with the help of God’s grace, never to repeat it. I have no illusions about the degree to which trust in the bishops has been damaged by these past sins and failures. It will take work to rebuild that trust. What I have outlined here is only the beginning; other steps will follow. I will keep you informed of our progress toward these goals.

Let me ask you to hold us to all of these resolutions. Let me also ask you to pray for us, that we will take this time to reflect, repent, and recommit ourselves to holiness of life and to conform our lives even more to Christ, the Good Shepherd.”

================

Oh, did I mention that a homosexualist chairman of The National Catholic Risk Retention Group is fulfilling a twenty year prison sentence?

Oh, did I mention that I would like to see bishops recognize the due process rights of priests?

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“Mandatory Reporting” of Abuse Confessed in Sacramental Confession

PADRE PIO SEAL OF CONFESSION

– Katherine Gregory, a political reporter for ABC News (that’s Australia Broadcasting, btw), headlines this: “Catholic leaders ‘willing to go to jail’ to uphold seal of confession and not report child sex abuse.”

Wow. So, that makes it sound as if priests want to protect child abuse. No. The vast, vast, vast majority of priests are honest, have integrity of life, and are offended by those who have betrayed Jesus Christ our Lord and God and all the rest of us priests and all members of the mystical Body of the Divine Son of God who will come to judge the living and dead and world by fire.

So, this is dishonest and manipulative reporting from the outset. Irresponsible. It represents hatred of God, hatred of neighbor and, as we will see, actually promotes the abuse of those who are vulnerable.

But I’ll tell you this, people are eager – so eager – to tell all priests to go to hell with absolutely zero due process. Like Judas betraying Jesus. It is what it is in this cowardly society of tender snowflakes in which we live. Are we brave? Honest? Do we have some integrity? O.K. Let’s actually take a look at the issues then, shall we? Here’s her article with emphases and [[comments]] by yours truly.


South Australia has joined the ACT [[Australian Capital Territory]] in moving ahead with laws to force Catholic priests to break the seal of confession, to report paedophiles to police. [[No one is ever forced to do the wrong thing like breaking the seal of confession. One can always choose to face the consequences like going to prison.]]

Other states are still deliberating over whether or not they will adopt that recommendation from the royal commission. [[Another has already gone along with this. All the others are expected to follow in short order.]]

But Catholic Church leaders have rejected the idea. Father Michael Whelan, the parish priest in St Patrick’s Church Hill in Sydney, said priests would not break the seal of confession:

“The state will be requiring us as Catholic priests to commit as what we regard as the most serious crime and I’m not willing to do that,” Father Whelan said. [[That’s just a lot of bluster. He is willing to do this, but in a more idiotic manner, as we will see…]]

The New South Wales Government has said it would respond later this month about whether priests would be legally obliged to report confessions of child sex abuse.

“I expect every jurisdiction in Australia now will follow that recommendation and I expect the church throughout will simply not observe it,” Father Whelan said.

Asked if the Catholic Church was above the law, he said:

“Absolutely not, but when state tries to intervene on our religious freedom, undermine the essence of what it means to be a Catholic, we will resist. The only way they [the states] would be able to see whether the law was being observed or not is to try and entrap priests.” [[That would be right. But confessionals have been bugged in New York by the FBI. I was personally asked by the Italian Department of Defense to do this for them. I did not do this! Communist China regularly sends agents to “confess” to, say, subversion, like planning something like the Tiananmen Square protests of 1989. If the priest doesn’t immediately intercept the “penitent” and drag him to the police for torture and death the priest himself will be sent off to re-education and labor and prison camps where bad things like torture and death take place.]]

Father Whelan said he was “willing to go to jail” rather than abide by a law. [[But not really. Watch what he does:]] An alternative, if a priest hears a paedophile confess sins of child sexual abuse, would be to “stop them immediately”, says Father Whelan:

“I would say, ‘Come with me now, we will go down to the police station in order for you to show that you are remorseful’,” he said. [[Well, sugar. That’s the same as breaking the Seal of Confession. Even worse. This makes priests into Law Enforcement Officers because they are priests. I can see it now. The priest and therefore police officer with divine mandate causes a huge scene, tackling, fighting, hand-cuffing, pepper-spraying, tasering, and, if there’s resistence that turns into a life endangering fight (which it might at the first suggestion of a police station), shooting the guy until the threat stops. Yep. I can just see it now, all those priests so highly trained in interrogation and take down techniques, verifying IDs (impossible), arresting the worst criminals in society and singlehandedly bringing them down for a public interrogation, confession and absolution. That’s realistic. Not. Can you imagine? Does that also refer to anything else that would be against the law? Murder, theft, illegal parking? Where do we draw the line? Is any confession to be private?]]

NSW Labor senator Kristina Keneally, who is a scholar of theology[[!]] and a Catholic[[!]], said church [[definite article?!]] could not put itself above the law, but mandatory reporting was not the most effective way to prevent abuse. [[She sounds reasonable so far, but watch this, she’s going to capitalize on the suffering of real victims to get her ideology accepted:]]

“I would look to ordination itself, I would look to who we ordain,” she said. “I have no doubt that if more women and more parents were involved in the leadership of their Catholic Church, that the problem of child sexual abuse would not have been as big as it was and would have been dealt with far differently when it came to light within the institution.”

========= The rest of what follows are my comments:

Did you see the clever switcheroo in this last bit? What we’re talking about statistically is, say, a layman going to confession for committing abuse (pretty much 100% of that being incest) and whether the priest should bring that fact from the confessional to the police. But this politician all of a sudden takes the confessional out of the picture and implies that the whole problem rests with priests and that women and parents are always innocent. That sounds like guilt speaking, the ol’ projection of one’s own guilt trick. As it is, incest stats are staggering. The Atlantic has this:]]

“Here are some statistics that should be familiar to us all, but aren’t, either because they’re too mind-boggling to be absorbed easily, or because they’re not publicized enough. One in three-to-four girls, and one in five-to-seven boys are sexually abused before they turn 18 [[I think those gender-stats are in reverse…]], an overwhelming incidence of which happens within the family. [[“Overwhelming” – “Within the family”]] These statistics are well known among industry professionals, who are often quick to add, ‘and this is a notoriously underreported crime.’”

============ Some other points:

  • The priest has no right to what is said in Confession. This belongs to Jesus who shed His blood to forgive sin. If the priest betrays this it seems to me that he takes on the guilt of those sins himself. You won’t want to see the punishments he will receive in hell. If the State tries to get this information, recording this or whatever, it seems to me that the same dynamic holds. Whoever it is in the State doing this will take on those sins before God. Yep.
  • The Seal of Confession is absolute, between the penitent and God. What’s said in confession stays there.
  • The priest is not a law enforcement officer (and even if he was, he still wouldn’t have a right to this information).
  • There is often a screen between priest and penitent, and so the priest doesn’t know who it is anyway.
  • The mention of the crime may not be by the perpetrator, but by the victim, who is asking for advice on how to bring this to police and how to find some peace with God and neighbor.
  • If there is mandatory reporting for some sin, the result will be that either there is public confession of all and any sin or no confession at all. It is what it is.

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[Update: Victory!] Vatican gender bender racist pedophile betrayal of Jesus for 30 silver pieces

///// FOR THE UPDATE, SCROLL TO THE END /////

Directly outside the Basilica of San Lorenzo in Damaso and the annexed highest tribunals of both justice and mercy in the Church rises the specter high above the tented food market of the dark and loathsome political heretic Giordano Bruno, whom the whole world wanted dead, with the Catholics obliging by handing him over to the state to be burned at the stake. He was.

Heading back to the buses on the other side of the Basilica the scaffolding covering the entirety of the massive building was impossible not to notice. It’s protective canvassing sports a number of building size advertisements which of course lower the cost of the work to a not-negligible degree.

Let’s take a look! This one is over the entrance for the Tribunals of the Church. Looking through the entrance across the courtyard and up you’re looking at the Sacred Penitentiary.

Nice, that. They take him for a ride. Let’s walk down a bit more…

I think those are Mass times over the main entrance of the Basilica of Saint Lawrence…

Yep. Mass times. But what was that last advertisement? Let’s take a look. Remember that this entire property is extra-territorial, meaning that it’s basically Vatican City State.

So, the Vatican is covering one of it’s most ancient and revered churches with United Colors of Benetton pro-gender-bender pro-child-abuse (scandal) advertisements. 40×80 feet perhaps. The guy is in a transparent if multilayered chiffon dress while the pre-pubescent[?] minor s/he child is being hugged tightly. His shirt reads: colors don’t have gender, meaning that black, brown, olive, whatever colored people have no gender specificity. What a vicious racist insult.

“But hey! We’re the Vatican. We’ve got a high IQ. We can spin this as a contractual problem, that we’re the victims here, although we are raking in those 30 pieces of silver.”

I have a scheduled and confirmed appointment with the Pontifical Family tomorrow, Thursday, 5 April. We’ll see what happens. I was warned about possibly encountering difficulties. Apparently, that might happen around the obelisk.

  • The question is: Do I care?
  • The answer is: No, I don’t care.

Speaking truth to power is supposed to be part of what a Missionary of Mercy does. I go to sign in and get my credentials as a Missionary of Mercy early Thursday at our Pontifical Council before heading up to the Pontifical Family, hopefully through the Apostolic Palace. It will be an interesting day.

To the KRYPTOS crowd: do you see the iqlusion yet? Are you still not paying attention to what KRYPTOS is made from?

I could make a joke about Giordano Bruno’s nickname, but I’ll refrain.

///// UPDATE: /////

That didn’t take long. Take a look:

Now, I admit I underestimated the defrayal of the cost of the renovation by way of the advertising. The truth is, the entire cost if financed in this way:

Eating the cost of that advertisement for as long as it was supposed to stay up (it looked new) would come out to really quite a lot. I bet I’ve made not just a few enemies in the Holy See. That’s OK. What can they do? Ask my Bishop to move me to a smaller parish? I’m already in the smallest parish in North America. And that’s where Pope Francis wants his Missionaries of Mercy to be. Besides that, I know how to play politics. I’m evil and bad. And I pray for a good outcome, always.

Do you see stuff you don’t like? Do something! You can do it! So far:

  • I’ve stopped the Holy See from making a nominal donation to UNICEF, one of the biggest pushers of Abortion in the world.
  • I’ve stopped the Holy See from putting on a light show over the Basilica favoring an anti-autistic-persons group.
  • I’ve had this advertisement taken down.

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Donkey Day: Donkeys are intelligent

donkey blessed sacrament

Donkeys aren’t stubborn. Mules are stubborn. Mules have a reason. Donkeys instead are so very intelligent that they refuse to do something until they understand. When they understand, no problem. People get frustrated with donkeys because people are stupid and want donkeys to things they don’t understand just like those stupid people.

That’s why Jesus, with heaps of irony, says it would have been better for those who interfere with kids — not having any idea of the damage they do — would instead have had a donkey-millstone tied around their necks so as to have been thrown into the depths of the sea. The point is that donkeys are incomparably more intelligent than such people. Donkeys do the will of God. Many people don’t. Many people would be better off if they were donkeys.

Donkeys are really cool. Not only are they intelligent, but they can sing, and sing well.

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When the Executive Office of POTUS becomes a den of terrorism: analogy

Jesus Boy Sacred Heart Cross

Some twenty years ago a nine year old boy in one of my parishes on one of the many continents where I’ve served as a priest came up with the above drawing all on his own. It is the most profound theological statement I’ve seen come from anyone anywhere in my entire life. And, I must say, I’ve known many holy and extraordinarily talented people, some unknown to others, some canonized or who have their canonization in the works. Very inspiring the insight of this little boy in the very friendship he has with Jesus. It’s all about Jesus.

POTUS Executive Office

Not much of a surprise, then, to get a visit to that blog post from the New Executive Office Building of the President of these United States taking umbrage with this little boy, that is, in mid-June of 2012, well into the years of the Obama Administration.

POTUS Executive Office Robert blog visit HSH stat

Let’s take a closer look at that:

POTUS Executive Office Robert blog visit HSH tracking

POTUS Executive Office Robert Terrorist

Avatar of “Robert” the terrorist, I.T. guy in June 2012 Executive Office of POTUS

So, in other words, a supervisor sends the link to the post on my blog to his underling who’s supposed to “take care of it”. The underling is given this task because he has no qualms in terrorizing a little boy who is good friends with Jesus, you know, on government computers on government time. Why do I say that? Not just because the underling el creepo guy calling himself “Robert” uses a creepy avatar reminiscent of […], but because he left a link to his own private blog which was a hate site rationalizing and promoting the genocide of anyone anywhere who has anything to do with religion. So, what we have is someone who wants the death of anyone religious attacking a little Catholic boy who loves Jesus, rendering this attack from the most powerful office of any political leader anywhere in this sorry world. Well now, that’s a bit of a fright isn’t it? Such cowards, “Robert” and his supervisor and the Obama Administration. Creeps all.

It took about two more seconds for “Robert” to redirect a link in that post to what seems to be his own hacking page I.P. collection site, but also to block my entire blog:

POTUS Executive Office Robert hack

Freedom of speech and the free exercise of religion and all that, right?

Well, “Robert” let himself be a fall guy for the cause when I made a bit of a stink about this. He totally disappeared from the face of the earth for exactly a five year stint. ;-) Then, when he got out, so to speak, the first thing he did with his D.C. jaded eyes (hint hint hint), was to take down anything and everything about how he made his own way (hint hint hint). This was just recently, in this past year of 2017, and is still continuing until just now. He’s out…

Now then, of a sudden, my present stalker who baits me for various and now discernible reasons that I’ve baited out of him with my own baiting of him to have him reveal himself all the more has come upon the scene in the midst of a long line of coincidences that are just jaw dropping. Very interesting, really. And easy peasy. Especially because, having spent a life in analyzing texts and, in providing formation to seminarians, in analyzing people on every level, and having the burden of some years, I’ve seen it all before, so very many times. It is to laugh. Sorry, but I do laugh.

Those who lie so as to bait for a profession, to draw up, you know… – and there are plenty of those; I know many; a very hard life, that, ughhh – are never really super good at what they do because we are not created by God constantly to manifest un-truths. It’s to be seen in the slip from the statement to the assertion provided as a rationalization. The tone is always the same. It’s like a polygraph indicator. They have an especially difficult time those who have the pretense to mock religion as a fake believer who is really a fake atheist, first being ultra-tradional-ism-ist, then being a filthy, filthy liberal, then being simply one who is a stalker, researching, researching, researching, thinking they have discovered the “code” of humanity, of religion, of reality, of what really makes people tick, you know, in mere reaction to what’s been researched, a kind of dialectic on the way to UTOPIA, thinking to have broken the upper levels of KRYPTOS  in this way (just the opposite: get it?) but they have no interior realization of what it all means, always on the outside, closing the split, spinning in predictable vortex, all in “languages” they don’t understand from the inside, like trying to memorize an ultra complex maze from the inside and then seeing it all from above, but not realizing that there are hidden underground tunnels and the method of understanding is something to be drawn into but never established by oneself. Whew!

I have a lot of respect for my not-so-Kryptic stalker guy. Really smart. Refined. Who knows how to research (though he has a lot of resources). Who knows how to lie (well, inasmuch as that’s possible). He needs some lessons. ;-)

Just to say, the things that he balks at mocking are most interesting, exactly what I would expect from someone in his profession, but only if he actually knew something about me. All very professional. I like that. I think I would actually like this stalker guy, not “Robert”, but the stalker guy. He’s really very humorous. Like a brother in arms. If I’m right about who he is, I have to say: Chapeau! We should talk about CCS. We should talk about EA. We should talk about CT. Your call, stalker guy.

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This gunslinger priest: It is to laugh! More updates on the ironies. Ha ha!

wrong way off ramp

October 27, 2017: The first time I had my gun at the ready, brandished and all, was when I was the victim of a carjacking on highway 40 while bringing a retired cop to his major surgery appointment. Lucky for me, nine cruisers showed up just when I needed them, that very second. Thanks to the cops! I’m guessing he was an escapee on the run and they had just gotten a tip he was in the area. The timing was perfect.

The second time I had my gun kind of at the ready was today. With the neighboring priest sick to death, I was on my way to the hospital in his parish in Bryson City to give one of his parishioners the last rites, priest that I am, and I had Jesus in the Blessed Sacrament with me. I was coming down the off ramp at Exit 67 on Interstate 74, clearly marked on the far side with the proper wrong way signs for any would be knucklehead drivers not paying attention, something like the picture above. It’s not a good thing to get on an interstate highway going the wrong way.

Because I was going to a hospital in North Carolina (with the law prohibiting entrance with any gun, concealed or otherwise), and since the trip was almost over, being now only a couple of miles away, I took the gun out of the Serpa Blackhawk holster and secured it otherwise in the vehicle. This is really stupid. You just never know when a critical incident is going to occur.

As I slowed up for the intersection, an ultra-sports sports car, the kind with really wide tires pulled up into the one-lane off ramp coming right at me, going the wrong way. It wasn’t a Corvette or a Lamborghini, but perhaps, if I remember rightly (looking now at some pictures), a Bugatti Veyron (one or two million for the el-cheapo version). It can go 60 mph in 119 feet, 255 mph maxed out (410 kms per hour for those across the pond).

I pulled right into him, decisively, slamming on the brakes with a bit of attitude. I didn’t hit him but my perception was that he fully intended to do what he was doing and he was pretty upset that I had totally blocked his access. It was a man driving with a woman in the passenger seat, both about 65 years old. Were they on a scenic tour of the mountains here in his new car? This was a very elegant looking man and woman. The look of big money. Was he trying to show off to her, racing up the highway the wrong way just until the next exit, perhaps running circles around cars (easy to do in a Bugatti)? My perception was that he wanted an explanation of my behavior and so put his window down halfway even as he continued to go around me in the ditch.  In the ditch. I was fully aware that he could have put his window down a bit so as to shoot me. He did seem to be messing around with something in his lap. In fact, he didn’t say anything. But he was determined to get on the highway going the wrong way. He was still edging forward. It was my perception that it would almost be impossible for him to be making a mistake. Another car came down the off ramp behind me and laboriously went around this scene of mayhem. It couldn’t be clearer that this was on off-ramp, NOT an on-ramp.

I jumped out of Sassy the Subaru with my hands up, waving him off, so as to stop him. My message was unmistakable. He kept moving forward slowly, but it seemed with determination, as he was ignoring my indication to stop. I ran right in front of him and told him with calm authority (where did that come from?) that I wasn’t going to let him go any further. I stared him down like I’m sure he’s never been stared down before. His companion looked scared to death with her hands to the sides of her head while he was looking at my hip. It was my perception that he was intent on going on an adrenaline joy ride. He was still edging forward with the low front of the car getting obnoxiously close to my shins. This is reckless endangerment with a deadly weapon. Did I put myself in danger? Sure. But for every possible reason he could and should stop. And I had every reason in the world to make an attempt to stop him from mortally endangering his life, the life of his companion, and the lives of those on the highway behind me.

It happens that I wear a black and frumpy 5-11 tactical shirt (with Roman collar!) over my Glock 19 which I carry OWB but unseen on my right hip. But when I’m in the car I pull the shirt back behind the Serpa Blackhawk holster so that the gun is immediately available even with the seat belt fastened. I still remember the carjacking and I refuse to be a victim. I forgot that the shirt was still tucked behind the holster even though the gun was itself secured in the car. He saw the holster and couldn’t be sure that there was no gun in it as the shirt flopped over the top opening of the holster in it’s baggy fashion, though without concealing the rest of the holster itself. That’s O.K. North Carolina is an open-carry state also for those who have concealed carry permits but who may happen to want to open-carry on occasion.

So, I didn’t brandish. I never threatened. I wasn’t terrorizing the public with a weapon. I was formulating a plan to perhaps shoot out his tires if he continued to run into me, perhaps over me, that is, if conditions indicated this was the proper thing to do for the safety and welfare of all concerned, including the general public on the roads. I’m practiced enough now that I could shoot out tires that with the certainty of not hitting the occupants. I’ve been run over with extreme violence before, with plenty of shattered bones, so I know what that’s like. I know I can be totally calm in a storm. I know what adrenaline is. So, easy peasy, however intense. It didn’t come to that, thank God. There are plenty of videos on-line demonstrating that personal defense rounds from a 9mm will leave a big enough hole in a reinforced steel-belted extra heavy duty truck tire so as to let the air out in about 15 seconds, so, no worries there. The bullets only go through one wall and generally get stuck coming out the far side.

Anyway, however upset he was, I’m sure he just couldn’t believe what he was seeing what with me wearing the Roman collar and all. I actually think that made him all the more angry and upset, though he just couldn’t fathom what was on my hip. If he was looking to show off with dangerous driving, risking the lives of others, he finally figured out that killing a priest, especially considering what he was doing with his life, would be counterproductive in every way imaginable. He stopped, backed up, and turned his car around. Off he went getting an ear full from his friend.

I was elated as I got back in my car. I looked over to the share-ride parking that is there as I came up to the stop sign at the intersection, and some guy in a pickup, looking very much in the part of an undercover cop, gave me a big thumbs up, which I also returned. I’m sure he also had a good view of what was on my hip. He looked terribly amused to see my Roman collar as well. I was amused that he was amused. I’m sure he was happy to see civilians doing their part, even the clergy. I’m quite sure Jesus was amused as well. I think I give Jesus lots to be amused about.

I was also quite impressed with this incident that you just don’t know when bad things can happen. It can all go down in mere seconds. I gotta thank my guardian angel for arranging the timing of this and for smacking me down to make sure I did the right thing. I could have let him go. But to what end, to kill themselves and others? That’s not right. I realize that this could have all gone south very, very quickly, but that’s O.K. too, isn’t it? I mean, just because something could go wrong doesn’t mean we shouldn’t do the right thing, right? I’m sure Jesus doesn’t mind if we do the right thing. I’m still elated it all went well… and I’m still thanking my guardian angel.

October 28, 2017 (early the next morning): The face of the woman in the passenger seat was burned into my mind, as she framed her head with her hands while reprimanding the driver, who I just assumed was her husband, seeming to be about the same age and all that. When I was on the phone with Father Gordon MacRae this morning (the 28th, still only hours after the incident above), we were sending a note to a lady who is perhaps by definition the most anti-Catholic, anti-priest woman in these United States. (She’s quite willing to receive the messages, by the way). Her photo came up as I started to type in her gmail address. She’s a spitting image of the lady in the car. The face, the age, the exact weird color of hair, the exact exact exact hair-do. Exact amount of lower-chin-fat. Everything. 100%. That’s her. This, I’m sure, was her worst nightmare: to be rescued from malicious death at the hands of her companion by a priest who helps Father Gordon, her biggest nemesis in the universe. Hah hah hah hah hah hah hah! I love it. I just love it. Happy to provide the nightmare. Maybe she will also have, upon reflection of what happened, a better regard for priests. As I say, the angels arrange just this very kind of ironic circumstance. I love it.

December 26, 2017: While doing some editorial work for Father Gordon MacRae, it struck me that I should google-image someone for whom I never had occasion to see an updated picture. Hah hah hah hah hah hah hah! I love it. I just love it. The driver of the Bugati was not her husband, but rather, someone who is, perhaps by definition the most anti-Catholic, anti-priest man in these United States. I didn’t recognize him earlier because, in fact, he’s lost some weight what with all pressure he’s suffering from all the hypocrisy and corruption being uncovered about him, and… and… he’s grown himself a goatee. It was this thinner, goateed guy that I saw. The ironies are so rife it’s hard for me to write this update. Hah hah hah hah hah hah hah! O.K., I’m happy to have saved him from himself as well. I’m not laughing at him with some sort of schadenfreude. I do hope he lives long enough to repent and be on his way to heaven. The angels are more amazing than we can possibly imagine, setting up the timing of such encounters more than we know, perhaps more than we care to know.

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Card. Bernard Law goes before Jesus

bernard law daily mccormack

Father Gordon MacRae has written about former Boston Archbishop, Cardinal Bernard Law (✝2017), who was vilified by The Boston Globe. Before that he was a champion of justice in the Civil Rights Movement. Please read and share: “Cardinal Bernard Law on the Frontier of Civil Rights.”

Here’s a comment that just came in over at These Stone Walls:

Fr. Gordon,

Amazing article. I was stationed in Okinawa when the storm began in Boston. I remember thinking that I should try to address the situation in a homily. My Marines in attendance at that Mass told me they were quite aware that the vast majority of priests were good men trying to do God’s work and that the media was overdoing the coverage. I now admit, after reading your excellent article about Cardinal Law, that I did not take the time or make the effort to find out who the real Cardinal Law was. Shame on me. Thank you. Fr Gordon for your courage and telling the truth that I believe many people, including Catholics, need to hear about an exceptional priest, Bernard Law. Semper Fi.

Fr Joe Coffey
Navy Chaplain

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