Category Archives: Prayer

Divine Justice Chaplet with Mary Immaculate

You have heard that it was said: “The Divine Mercy chaplet is all fake sweetness and quite demonically an insult to Divine Justice.” I’ve heard priests say horrible things about that video above, starting them off on how heretical the Divine Mercy is. It’s like their faces change and demons appear so bitter hateful are they. They’ll do anything to make sure that Divine Mercy devotions on the Sunday after Easter do NOT take place. Confessions? “Pfft!” they say.

And here I recite this chaplet thrice daily. I call it the Divine Justice chaplet. Then it’s said that I’m just a contrarian.

But – hey! – this is important enough for all the big name icons of orthodoxy to attack, so it’s best we take a look:

  1. The Sign of the Cross: This is the summary of the entire Athanasian Creed, so ‘in-your-face’ in Trinitarian orthodoxy that it is commonly used in major exorcisms. We are marked with the Sign of the Son of Man, recalling the facts of sin, of redemption, of forgiveness from sin, of salvation. We recall that we are pick up and carry the cross daily, that instrument of torture and death. The demons shriek against the Sign of the Cross. Is this fake sweetness, an insult to Divine Justice?
  2. The Pater Noster: Jesus taught us this seven-fold prayer. In it’s fifth petition we self-condemn ourselves to hell if we do not fulfill justice. It concludes with a deprecatory exorcism against the Evil One. The demons shriek against it. Is this fake sweetness, an insult to Divine Justice?
  3. The Ave Maria: The first half of the prayer is lifted from the Gospel of Luke, inspired by the Holy Spirit. The second half has us beseech as little children of the Holy Family the maternal solicitude of Mary, the very Mother of God, now and at the hour of our death, when the demons come to attack us, when we need the graced gift of final perseverance. Look at that: the just effect of original sin to which we submit so a to be on our way to heaven, the hope for which is necessary, a matter of justice. The Ave Maria acts like an exorcism and is very much recommended during an exorcism. The demons shriek against it. Is this fake sweetness, an insult to Divine Justice?
  4. The Creed: In these days of attack against doctrine, to recite any of the ancient creeds with an active statement of faith – “I believe” – is a matter of justice if we are going to ask for mercy, and is, therefore, an affront to Satan and makes the demons shriek against it. Is this fake sweetness, an insult to Divine Justice?
  5. The Mercy ‘decade’ prayer: “Eternal Father, I offer you the Body, Blood, Soul and Divinity or your dearly beloved Son, our Lord Jesus Christ, in atonement for our sins and those of the whole world.” This prayer clearly unites one with the Most Blessed Sacrament at the Holy Sacrifice of the Mass, voicing an appreciation for the ‘atonement for our sins and those of the whole world,’ and thus is an affirmation of belief in Transubstantiation in an age when even majorities of Catholic parishes no longer believe that there is a Sacrifice of the Mass nor believe that anything special happens on the Altar. Making a statement of belief in the Most Blessed Sacrament against an unbelieving hierarch, against unbelieving parishioners, while declaring that mercy is founded on God’s justice in Christ Jesus our Lord is a witness worthy of the great martyrs, and makes the demons shriek in terror. Is this fake sweetness, an insult to Divine Justice?
  6. The Mercy prayer: “For the sake of His sorrowful passion, have mercy on us and on the whole world.” “For the sake of…” is all about justice, so much so that the mercy only comes about as founded on this justice. Aquinas agrees in his Commentary on the Sentences, noting that mercy is a potential part of the virtue of justice. Such in-your-face clarity about the place of mercy depending entirely upon justice makes the demons shriek. Is this fake sweetness, an insult to Divine Justice?
  7. The Trisagion: “(1) Holy God, (2) Holy Mighty One, (3) Holy Immortal One – have mercy on us and on the whole world.” This is a direct reference to the ultra ancient prayer used in the Eastern Churches and is antiphonally repeated during the Veneration of the Cross on Good Friday during the Mass of the Pre-Sanctified in the West. In the midst of all hell broken out on Calvary, the demons shriek in horror when Christ’s faithful cry out that God is Holy, that Holy God is Mighty, that Holy God is Immortal while He reigns supreme on the Cross. Is this, I ask you, fake sweetness, an insult to Divine Justice?

There simply is no prayer offered by the faithful that drips with the Blood of Christ more than the Divine Mercy Chaplet, no prayer which better expresses that God so loved the world that He sent His only Son to take our place, the Innocent for the guilty, taking on the death we deserve because of sin, so that He might have the right IN HIS OWN JUSTICE to have mercy on us.

The Divine Mercy chaplet is an antidote to the poison imbibed by those who insist upon mercy without justice so that they might mock God, neighbor and themselves, remaining in their sin. Justice demands repentance from sin, a firm purpose of amendment of live from sin, with that justice opening the path to the fruitful reception of mercy. Is that fake sweetness, and insult to Divine Justice?

And now it’s time to blow up the whole “it’s too sweet” idiocy. Try this: Be John, standing next to Immaculate Mary below the Cross, the Precious Blood showering down upon you. Now… Listen… Do you hear her? It’s our Immaculate Mother praying for us to the Father as she watches her Divine Son being tortured to death in front of her: “For the sake of His sorrowful passion, have mercy on us and on the whole world.” Such a warrior in maternal solicitude for us against the demons broken out on Calvary! Now, go ahead, I dare the blasphemers, tell her that’s she’s just too sweet in her honoring of the Divine Justice – “for the sake of…” – and I think you’ll find yourselves rightfully smacked down by John protecting the honor of dearest Mary. Go ahead. Get up again. He’ll smack you down hard. Don’t get up. Stay on your knees. Figure it out. Mercy is founded on justice. Forget cynicism. Thank Jesus humbly. Humbly thank Mary for praying for you. Thank John for smacking you down.

Now you’re on your way to heaven, and that’s very sweet indeed. It’s all good.

I’m gonna stay with Mary and John before Jesus’ wounds this Lent. Would you join me there, below the cross, this Lent?


By the way, some literary notes:

  • Mercy = misericordia = a heart of misery. Get that.
  • The misery is that of another you’ve taken into your own heart and then fulfilled the need as if it were your own.
  • A word for mercy used exclusively for Jesus in the Gospels means to have His own Heart sacrificed for us.

All too sweet, right? I think those who reject mercy founded on justice are just a bunch of politically correct cowards and that they had better repent of their hypocritical cynicism that turns people away from receiving mercy founded on the justice of the wounds. I mean, just think how demonic that is: taking away the key of knowledge, the very Sacred Heart of our Lord. We pray for ourselves, unworthy that we are, for the blasphemers of Divine Mercy founded on Divine Justice, and for the whole world.

For the sake of His sorrowful passion…

Oh you who pass by the way, is there any sorrow like my sorrow?

7 Comments

Filed under Prayer, Spiritual life

Homily: Father George, teach us how to pray. Wait… What?

A priest is blessed if he does what he has to do, called by our Lord Jesus to preach about His preaching, to instruct about His instruction, to exhort about His exhortation, to provide His goodness, His kindness, His truth. Likewise, a priest is cursed if does his own thing.

Yet, it seems like a blasphemy to teach about the Lord’s Prayer since Jesus already taught us how to pray. There is no bettering, one-upping the Lord.

But this speaks to just how weak we all are and to why our Lord called men to be priests even though Jesus is the One, the only One, the One High Priest.

Meanwhile, all the time: through, with and in Jesus, by the Holy Spirit: “Abba, Father.”

1 Comment

Filed under HOMILIES, Prayer, Spiritual life

“My encounter with Mary during the TET offensive, 1968, Huế, Vietnam”

[[This was first published in the National Catholic Register under it’s previous ownership, and is presented under the title THE HAND OF MARY by one of the writers of the NCRegister, Tom Hoopes. It is USMC Michael Lambert, who has been visiting my parish in WNC these past weeks, who sent in this story. I’d like to give it a bit more visibility. The picture above is of the church he describes below.]]

Michael Lambert already had a devotion to the Blessed Mother before that day in Vietnam. “I had studied as a seminarian for the Marist Fathers,” the native of Georgia says. “I had been dedicated to Our Blessed Lady as an infant by my mother.” But he would have an even greater devotion later, when he came to understand what had happened to him there.

It was February 1968, at the height of the Vietnam War. The Tet holiday, New Year’s festivities celebrated by families throughout Vietnam, had begun on Jan. 31. To honor it, combatants had called a truce — until North Vietnamese defense minister Gen. Nuygen Giap, defense minister for North Vietnam, launched a countrywide “general uprising.”

Communist forces attacked major cities and military bases throughout South Vietnam at the very moment many South Vietnamese troops were on leave with their wives and children. 2d Lieutenant Michael Lambert was serving as a platoon leader with Company H, Second Battalion, Fifth Marines. When the Tet attacks began, the Battalion was ordered into Hue’ (pronounced “whey”) on February 2. The mission was to attack the North Vietnamese Army Forces that had taken the city during the early morning hours of January 31. Hue was a city that was both strategically and psychologically key to the communist’s plans to take control of South Vietnam. It was home to over 110,000 souls and Vietnam’s most honored city. Hue’ had been the capital of Vietnam. It was the location of the former emperor of Vietnam’s ancient fortress, known as the Citadel.

The Catholic faith had been brought to Vietnam over a century prior to the French by Jesuit Missionaries. Vietnamese Catholics had suffered persecution by Vietnamese emperors for generations prior to the arrival of the French.

The journey by truck convoy to Hue from the combat base at Phubai was strange and silent, Lambert remembers. “Usually, on a trip into a South Vietnamese city, children begging for food would swarm the trucks,” he said. “The marines would toss ‘c ration’ meals and candy bars to the kids.” The young marines would laugh at the resulting melee.

“This time,” he said, “the only ones on the side of the road were the bodies of dead South Vietnamese and American soldiers.” As the convoy headed into the French section of Hue called the new city, “the scene began to resemble a Wild West movie,” he said. “We began receiving heavy machine gun fire from the steeple of a Catholic church west of the highway.” “Big green tracers flew high over the truck beds … no one was hit.”

Once they got to the MACV (military assistance command Vietnam) compound in Hue, they learned what had happened. The North Vietnamese had slipped into the city by night, occupying it and massacring thousands. The Marines would have to take it back.

And they would have to do it block by bock, house by house, on the Communists’ terms. “Urban warfare was a totally new experience for us,” said Lambert. “The vicious house-to-house and room-to-room tactics demanded a unique aggressive spirit.”

The fighting was intense. It took the Marines six days to clear six blocks. “After six days, we had developed a routine that consisted of violent assault supported by heavy automatic weapons fire,” he recalled. “Once the enemy return fire was suppressed, a fire team of five marines would rush into a building and run from room to room tossing in fragmentation grenades and spraying each room with automatic fire from their M-16 rifles. After many days without sleep and little food, these assaults became mechanical. Many of us were like walking dead.”

The horror of the war, the stench of unburied bodies, the total confusion of combat, the physical exhaustion of the soldiers and the deadening of the soldiers’ sensitivity to killing are hard for most people to understand, Lambert said. But these elements also make Mary’s intervention in the carnage, violence, and filth of that particular battle all the more extraordinary, he added.

Lambert’s reinforced platoon, which had started out with 65 marines, had dwindled to 20 effectives in six days of continuous fighting. That’s when H Company Commander Captain Ron Christmas gave Lambert the order to clear a Catholic church near the Phu Cam canal. The church was suspected of being the location of the machine gun nest that had fired at the convoy a week earlier. “I issued a brief order to my three squad-leaders to clear the churchyard and check the church itself,” said Lambert. “I gave special attention to the bell tower.” Lambert ran into the church with his assaulting fire team. He noticed a basement staircase descending from a low door in the back of the church. He decided to check that out himself.

“I removed an M-26 grenade from the left front pocket of my flack jacket and tucked my M-16 rifle under my right armpit,” he said. “As I descended the staircase, I readied the grenade. I placed my left index finger into the safety ring and began to ease the pin out of the arming mechanism of the hand grenade.”

Lambert easily could have thrown the grenade into the room at the bottom of the stairway, but he didn’t. Instead, “I felt a gentle hand touch me and lay over the grenade,” he said. “In one of those inexplicable moments in time, I instantly knew I was to re-safe the deadly grenade.” He did, returning it to his flack jacket.

Stepping off the stairway landing, he entered the crypt of the Church. “There in the darkness, I saw a sea of lit vigil lights with Vietnamese huddled over them praying the rosary,” he said. “The parishioners of the church had taken refuge in the basement.” He led them out into the light of day and sent them to the refugee center.

After four more days of fighting, Lambert was wounded, treated and sent back into combat. The battle for Huế lasted 26 days for the Marines. In the rush of events, he forgot all about the incident in the Church basement. Until 25 years later. He began having nightmares about the fighting in Huế during Tet 1968. Then a father of six, he heard about a priest in Slidell, Louisiana, who had the reputation, like Padre Pio, of reading souls in confession.

“On impulse,” he said, “I made an appointment with that priest.” They traveled from Atlanta and each family member made a general confession. Lambert was the last. The priest knew nothing of his past or identity, and at the end of the general confession he asked Lambert if there was anything bothering him; if he had anything else to discuss.

“I mentioned that I was experiencing troubling dreams about my experiences in Vietnam,” said Lambert. “You mean about the church in Huế?” asked the priest. “Yes, Father,” said Lambert. Answered the priest: “That was the Blessed Mother’s hand that stopped you from throwing the hand grenade.” The church was named Our Lady of Perpetual Help. The priest, Fr. Joe Benson, was pastor of Margaret Mary Alacoque parish.

Post Script: The area of the city that Lambert fought in was the “New City” on the south bank of the Perfume River. The Phu Cam district had been settled by Vietnamese Catholics that had fled North Vietnam following the 1954 Partition after the Viet Minh – French war. The Catholic refugees that resettled in Huế built their church in Phu Cam. The church was dedicated to Our Lady of Perpetual Help.

Following the Tet 1968 battle lasting 26 days, mass graves were found. Most of the 5,000 victims had been buried alive by the communist soldiers. They had been convicted by the North Vietnamese and Viet Cong and summarily executed. Their crime was being “reactionary”. Many were catholic former refugees from the north who had seen the tragedy of the communist state. This under-reported event is referred to as the Huế Massacre by Vietnamese ex-pats. The current government either denies that it ever happened, or blames it on the evil U.S. Marine Corps. So much for revisionist history!

[[My comment: Notice the power of the Rosary, and the power of Confession.]]

3 Comments

Filed under Military, Rosary

My Penance for my Confession

Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy.

Christ, hear us. Christ, hear us.
Christ, graciously hear us. Christ, graciously hear us.

God the Father in heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Spirit, have mercy on us.
Holy Trinity, one God, have mercy on us.

Holy Mary, pray for us.
Saint Joseph, pray for us.
Illustrious son of David, pray for us.
Light of Patriarchs, pray for us.
Spouse of the Mother of God, pray for us.
Guardian of the Redeemer, pray for us.
Pure Guardian of the Virgin, pray for us.
Provider for the Son of God, pray for us.
Zealous defender of Christ, pray for us.
Servant of Christ, pray for us.
Minister of salvation, pray for us.
Head of the Holy Family, pray for us.
Joseph, most just, pray for us.
Joseph, most chaste, pray for us.
Joseph, most prudent, pray for us.
Joseph, most brave, pray for us.
Joseph, most obedient, pray for us.
Joseph, most loyal, pray for us.
Mirror of patience, pray for us.
Lover of poverty, pray for us.
Model for workers, pray for us.
Glory of family life, pray for us.
Guardian of virgins, pray for us.
Cornerstone of families, pray for us.
Support in difficulties, pray for us.
Comfort of the sorrowing, pray for us.
Hope of the sick, pray for us.
Patron of exiles, pray for us.
Patron of the afflicted, pray for us.
Patron of the poor, pray for us.
Patron of the dying, pray for us.
Terror of demons, pray for us.
Protector of the Holy Church, pray for us.

Lamb of God, you take away the sins of the world, spare us, O Lord.
Lamb of God, you take away the sins of the world, hear us, O Lord.
Lamb of God, you take away the sins of the world, have mercy on us.

He made him master of his house, and ruler of all his possessions.

Let us pray. O God, who in your inexpressible providence
were pleased to choose Saint Joseph as spouse of your most holy Mother,
grant, we pray that we who revere him as our protector on earth,
may be worthy of his heavenly intercession.
Who live and reign for ever and ever. Amen.

3 Comments

Filed under Confession, Prayer, Saints

Flowers for the Immaculate Conception (meanwhile, edition)

Old Glory is in tatters after the winds the last few days. But that’s about the state of the country right now. (Since I began writing this post, a new flag was hoisted.) Lots of Roses going on. Temps have been just at frost level. Meanwhile, ever so tiny, in front and back yards:

In seeing flowers it’s all about “picking” them to give to the Immaculate Conception. Jesus provided them for that, right?

The sub-current that’s going on is that the hearts of Jesus and Mary are always together. In following them throughout the Rosary such a Mystery is impressed upon me, or weighs upon me, mystery by mystery.

The Rosary has a certain rhythm to it, emphasizing the unity of the two hearts of Jesus and Mary… Pray the Rosary.

1 Comment

Filed under Flores, Rosary

Tourniquet EDC method & new TLM parishioners because the Church is bleeding out for the wrong reasons

Those who know what they’re looking at instantly know how to do this. The tourniquet is totally out of the way. I don’t even know it’s there. The extra-thick zip tie can be cut with one swipe by the holstered 2.5″ straight blade screwed to the paddle holster for the two extra fmj double-stacks. The G-19[4] is chambered with plastic filled hollow-points. One might quickly switch out according to circumstance. Any other way of carrying a tourniquet was too cumbersome, too awkward, which means you won’t carry it at all. This simply works. I had the intention to figure out how to do this since I saw that police tribute that involved a tourniquet.

Just 14 seconds: 1:11 to 1:25. The guy would otherwise have bled out.

  • “So, a priest who carries and says the TLM!” an older couple new to the area and the parish exclaimed well after the 11:00 AM Mass this past Sunday in the parish Church when I was getting ready to head out on Communion Calls. They stayed because they wanted to thank me for the TLM but then saw that I was carrying. I started to explain that I was also a LEO chaplain, but was interrupted with their enthusiasm: “I’ll have to tell my daughter to come to this Mass as well when she’s here to visit. She loves the TLM, and goes to the SSPX. We love that you also carry. We live in crazy times. We’ll be back.”

No one has ever complained that I carry. Quite the opposite. They love it, and feel safe. And proclaim this happily. Some have said they wouldn’t come to Mass in these crazy times (most of the time with no law enforcement available for hours at a time)… they wouldn’t come “unless our best-shot was there to protect us.” They meant me, but I’m NOT the best shot in the parish by a long-shot, so to speak. But the guy who’s better doesn’t carry, saying he doesn’t need a weapon to do what needs to be done. He’s pretty amazing. But pretty much the entire parish is armed to the teeth. :-)

But then this gentleman put me to a litmus test (you gotta love that!):

  • “But Father, tell me this, did your church stay open during all the lockdown stupidity?”
  • “Yes, of course we stayed open.”
  • “Great, Father. That’s great. That’s just not the way it is elsewhere. Thank you for providing the Sacraments.”
  • “How could a father not feed his family, a pastor not tend his flock?”

The TLM has been our tourniquet in this Church which, right around the world, is entirely a field hospital with entirely malicious “friendly fire” rounds thrown out at Christ’s Little Flock in bewildering crossfire, everyone wounded and bleeding out from the ones you would least expect. That’s what betrayal is, right?

Even the Pope has entirely abandoned the faith, encouraging idol worship and same sex unions and, of course, after all that and more, dissing the Traditional and Ancient Rite of Mass as invalid. That and a thousand other of his heresies and insults against Jesus and Mary and smashing down of all that is good and holy means abandonment of the faith. Untold numbers of people are scandalized and risk going straight to hell.

We need Jesus and His Living Truth, all the doctrine, all the morality. We need all the Sacred Scriptures. All of Sacred Tradition. All of the interventions of the Supreme Magisterium of the Church. These are all part and parcel of the tourniquet of the field hospital.

2 Comments

Filed under Rosary

Just use your Rosary as a tourniquet, Father! Great idea!

My Battle Rosary won’t work, as it would rip apart right quick. But this nylon-rope Rosary made for me years ago by a seminarian-student of mine and now a fine young priest would work great. For an arm, double it over and use a strong pen to twist it tight, right in the middle just a couple turns, placing an end of the pen under the knots. PERFECT. I tried this on myself with my USCCA tactical pen that I carry along with a real pen. It’s strong enough and is quicker much more easily self-applied than any fancier tourniquet. You just gotta remember, if medical help is hours away, to loosen it once in a while to get fresh blood moving just for a moment.

Praying the Rosary helps stop the Church from bleeding out for the wrong reasons. That’s the most important, but having a strong Rosary can stop you from bleeding out from unjust violent aggression.

But carrying that Rosary-tourniquet won’t stop me from also carrying a “real” tourniquet. More on my EDC “real” tourniquet later.

2 Comments

Filed under Rosary

Rosary every day… Wait… What?

A priest friend asked me with great sarcasm, truly on the attack, whether or not I had said my rosary that day. I said that I had said two rosaries that day. Skeptical, he asked what that meant. “The joyful and sorrowful mysteries so far,” I said. “So,” he responded, you haven’t even said one Rosary today, just two thirds of one Rosary?” “That’s right,” I said. “Did our Lady of Fatima say to recite the Rosary? Yes, she did,” he said, answering his own question, then continuing: “Did she ever say to say a third of the Rosary, to anyone, ever? No, she did not. Not ever. A Rosary is 15 decades, the joyful, sorrowful and glorious mysteries.”

But I also mentioned this exchange with some other priests at the retreat. One, who leads pilgrimages over to Fatima said that what the attack priest said was actually not true, that, in Portuguese our Lady said “terço” (meaning “a third”). Apparently, the Portuguese never say “Rosary” but simply say “a third.”

Meanwhile, I’ve fallen totally in love with saying at least a full Rosary, perhaps two, and more, which has immediately brought me stunning, jaw dropping… invitations to enter into the mysteries presently. More on that later. But this is one of those things you can’t just explain. Pray. Pray the Rosary. I get it now.

I now often think of the angel reprimanding the children: “What are you doing? You must pray! Pray!”

I stand rightly reprimanded. I get the reprimand now.

I often think of what our Lady said about Francisco’s chances of going to heaven: “When Lucia asked if Francisco would go to heaven too, Our Lady said, “Yes, but first he must say many Rosaries.” Learning this, Francisco cried out excitedly: “Oh, Our Lady, I will say all the Rosaries you wish!”

I totally get that enthusiasm of his. But there’s quite the difference between little Francisco and wretched me. I don’t there is enough time in all the world for all the Rosaries I should be praying, but I’m hoping the little I can do will be like a flower for the Immaculate Conception. We gotta have hope, right?

My weapon of choice:

4 Comments

Filed under Rosary

Fatima 13 August? No. But then…

[[ // The following is from the EWTN Fatima page. I like how the one summarizing the background in the first paragraph puts “criminals” in scare-quotes, intimating that these were, instead, under cover interrogators placed by the Mayor and Administrator. Yep. That would be right. // ]]

Under the pretext of providing his personal automobile, so that the children could travel safely through the crowds pressing around their homes, the civil Administrator or Mayor of the district in which Fátima was located, arrived in Aljustrel on the morning of August 13th. A previous attempt on August 11th to obtain the “truth” from the children having been unsuccessful, Artur Santos, an apostate Catholic and high Mason, had devised a scheme by which he would take them into custody and force them to reveal all. With a show of good will he now offered to take the three and their parents to see the parish priest, whom he claimed wished to see them, and then to the Cova. At the parish house he abandoned this ruse, and the parents, taking the children alone from there to the district headquarters in Vila Nova de Ourem, some 9 miles away. Here he tried bribes, threats of death and locking them in a cell with other “criminals” in order to get them to recant their story. It was to no avail. Despite their ages, their belief in the Lady and their courage was unshakeable.

Meanwhile, in the Cova at noon on the 13th the characteristic external signs of the Apparition appeared for the benefit of the crowd, the greatest crowd to that time. After they ended the crowd dispersed, as yet unaware of the trickery of the government.

The “trial” of the children, however, continued for two days, to the consternation of their families. Finally, on the Feast of the Assumption, August 15, the Administrator had them driven back to Fátima and deposited on the steps of the rectory. Here they were seen as the people, who had just come from Mass, were trying to determined from Ti Marto where the children were. Their anger was poured out on the driver, and on the Mayor when he arrived a little later, both of whom were no doubt glad to be rid of their little charges and to escape unscathed. It would effectively be the only serious effort of the civil authorities to interfere with the Lady of Fátima.

As it was the Lady’s plans were delayed slightly. On Sunday the 19th Lucia, her brother John, and Francisco, were grazing the sheep at a place known as Valinhos. It was located on the side of the same hillock opposite Aljustrel where the angel appeared twice, though a little farther north. At apout 4 o’clock, sensing that Our Lady was about to appear, Lucia tried unsuccessfully to get John to fetch Jacinta, until she offered him a couple pennies for the errand. As she and Francisco waited they saw the characteristic light. The moment Jacinta arrived the Lady appeared.

  • “What do you want of me?”
    • Come again to the Cova da Iria on the thirteenth of next month, my child, and continue to say the Rosary every day. In the last month I will perform a miracle so that all may believe.
  • “What are we to do with the offerings of money that people leave at the Cova da Iria?”
    • I want you to have two ardors [litters to carry statues] made, for the feast of Our Lady of the Rosary. I want you and Jacinta to carry one of them with two other girls. You will both dress in white. And then I want Francisco, with three boys helping him, to carry the other one. The boys, too, will be dressed in white. What is left over will help towards the construction of a chapel that is to be built here.
  • Lucia then asked for the cure of some sick people.
    • Some I will cure during the year. (looking sadly at them) Pray, pray very much. Make sacrifices for sinners. Many souls go to hell, because no one is willing to help them with sacrifice.

Having said that she departed as she had on the other occasions.


/// This is the providence of the Lord, who so often provides that we are in the circumstances He Himself suffered, allowing us the opportunity to be in more complete solidarity with Him. Christ Jesus was betrayed and interrogated and thrown in prison overnight, the next day to face judgment by a puppet and then to be ripped to shreds and tortured to death on the cross.

In the case of the children, they had other tasks to be accomplished, the first amongst them being to pray the Rosary.

Typical of believers, Lucia, amidst all the chaos and suffering and then the apparition, asked about some sick people. Recall Jesus on the cross, who paid attention to His dear mother and to John.

Our Lady of Fatima, Our Lady of the Rosary, said: Pray, pray very much. Make sacrifices for sinners. Many souls go to hell, because no one is willing to help them with sacrifice. The purpose of this, practically speaking, is to get these fallen souls to GO TO CONFESSION! or, failing that, to help them as they die to turn to Jesus. Should they get to purgatory, they will in the end get to heaven. That’s what we want for Jesus and our Blessed Mother. We gotta get to heaven; we gotta help each other get to heaven.

3 Comments

Filed under Fatima, Hell, Rosary

Father Altman on Joyful Mysteries plus three of his other most famous homilies

This was put up before on this blog, but it is best, methinks, to put it up again. There will be some fierceness to be witnessed in the coming days. I just wanted people to see another side of Father Altman, the one who prays before the Blessed Sacrament, the one who prays the Rosary, the one who – impossible to the fakers – has great spiritual insights into the Joyful Mysteries of the Rosary. His words are spoken with awe before the Mystery. As expected – and I love this – he mentions some of the imbecile heresies that we all heard from Seminary professors. He refutes the idiocy well.

You can skip to 7.40 for the Gospel then the homily.

And here’s three other homilies in a row, the first one being why some powerful ecclesiastics have it in for him:

4 Comments

Filed under Prayer, Rosary