Homily 2017 10 26 – Best way for Jesus to create unity is to be divisive! Yay!

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Above is a picture today of Prince of Peace Catholic Mission, part of our parish. And below is audio for the rather ferocious homily given today at the quaint storefront church. Had I given this homily in the seminary as a deacon way back in the day, this would certainly have gotten me thrown right out. Those were the days. I so really enjoy ever so very much giving a homily as pastor of an entirely remote parish. There’s little danger of getting in trouble for proclaiming the Gospel. :-) Of course, that’s not really a very good attitude for a priest, is it? I should want to be as divisive as possible!

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Lions and tigers and bears oh my!

appalachian bobcat

This isn’t my picture but it’s exactly what I saw near the hermitage the other day, an Appalachian bobcat, except that what I saw seemed to be much bigger with much darker spots. Also, the back feet seemed to be ever so much bigger and the hips much higher than the shoulders. Everything seems to be bigger and more spectacular in this most remote of places in North America in WNC. I thought I was looking at a cross between a Siberian Tiger and some sort of sasquatch on all fours. I mean, the back feet were really huge, something more like the Canadian lynx:

canadian lynx

Anyway, that’s now multiple times I’ve seen a lynx, besides panthers and bears and coyotes and red wolves and a grey wolf and have seen tracks for a massive mountain lion. Some think that panthers and lions (so very much bigger and different in so many ways) are the same as a lynx and bobcat, but not:

black panther

The above might be a melanistic jaguar, but what I saw two separate times was taller, much more lanky with a longer neck, definitely a panther, which has a narrower paw print than a mountain lion, which is a heavier, stockier animal.

mountain lion

Anyway, I am reminded of the Lion of the Tribe of Judah, the last One standing after the deadly battle with the evil one. The Lion of the Tribe of Judah is always with us, watching over us, fighting for us:

lion of the tribe of judah

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Flowers for the Immaculate Conception (It takes a village edition)

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Flowers grow up immersed in ecosystems the beauty of whose complexity can be appreciated only by a childlike openness to rejoicing in God’s presence with us intact because of the grace provided by our Lord and Savior Jesus Christ. And it’s with that prompt eagerness to all that is good that one runs with a flower to the Immaculate Conception.

Nature is happy to do what it’s supposed to do. Some who have made the phrase “It takes a village” infamous put all this into a diabolical reversal, not for life but for bullying manipulation of others unto a culture of death.

But God will not be mocked (Galatians 6:7). And this truth is also wonderful and glorious and, for those who have been provided through no merit of their own with a certain purity of heart and agility of soul – childlike – know this truth that “God will not be mocked” to be a manifestation of the goodness and kindness of Jesus. This truth, ferocious as it is, is love, and love casts out all fear, and let’s one be have the childlike enthusiasm which is necessary to enter the Kingdom of Heaven.

And there’s more than just a village in heaven. It’s called the City of God, the very Kingdom of the Most High. And Jesus’ good mom is the Immaculate Queen of angels and all of us.

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Just a Papist Jackass

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sanfelipe007 sent in a donation via PayPal for this flag of the Holy See which arrived last night. It was found online by E.D. Thanks to you both. It should last through WNC storms. I tried to rip open the package with all enthusiasm not paying attention to the hefty staples. One ripped into my hand setting me bleeding. The bandage is now off. Gotta wonder if that’s a sign. But no reading tea-leaves!

Meanwhile, also on my “day-off” the other day, a friend gave me these two donkeys, just to remind me that I’m supposed to be a guard-donkey for the flock as a priest:

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It all does good to the heart of this priest. Thank you.

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Fall at the Hermitage on a “day off” but paradise is carried within

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The Hermitage water fall. And then there’s this above another water fall:

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And, of course, content as ever, my friend, close to the river starting not far away at the continental divide:

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I was at the hermitage twice on the “day-off”, the second time to make sure that “grandma” would be getting her diabetes shot since the neighbors were gone to the funeral for her brother, making her the lone survivor of the family.

Both morning and afternoon – I couldn’t but do it – I did up some target practice, this time replacing the QIT-99 with my 7″x9″ targets, not getting 100% anymore with the targets just a 1/3 the regulation, but still passing with 80% and 85%. Grandma, herself a crack shot with both a pistol and a long rifle, said that all that target practice is useless since, if you need to shoot, you just shoot and it’s done. But she’s a natural at it. I need to keep sharp with practice. And… and… for me it’s really fun, and it’s a real distraction, and it gets me outside and in the forest, making me feel at home, though in exile…

WNC is paradise. But, here’s the deal… you carry paradise within you (2 Cor 4:6-18 nab):

For God who said, “Let light shine out of darkness,” has shone in our hearts to bring to light the knowledge of the glory of God on the face of Jesus Christ. But we hold this treasure in earthen vessels, that the surpassing power may be of God and not from us. We are afflicted in every way, but not constrained; perplexed, but not driven to despair; persecuted, but not abandoned; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you. Since, then, we have the same spirit of faith, according to what is written, “I believed, therefore I spoke,” we too believe and therefore speak, knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence. Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God. Therefore, we are not discouraged; rather, although our outer self is wasting away, our inner self is being renewed day by day. For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison, as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.

donkey blessed sacrament

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Plea deals in an age of witch hunts

GORDON MACRAE

Father Gordon MacRae (ABOUT), falsely accused and wrongly imprisoned, reveals the injustice of our broken judicial system and the terrible suffering of innocent people who have had no due process. It’s a witch-hunt judicial process: upon an accusation that someone is a witch, she is thrown into a river:

  • if she drowns she is declared to be innocent, but then she is dead;
  • if she survives she is declared to be a witch, and then she is killed.

Thus, an innocent person accused of a horrible crime is thrown into the same river that is the sewer of the present judicial system:

  • if the accused is innocent and cannot fathom taking a plea deal, he will die in prison;
  • if the accused is innocent and does take a plea deal, he will not die in prison, but will effectively live with a dead soul, besides being shunned as a monster by society.

Amazingly, those who are actually guilty couldn’t care less what society thinks, and effectively get off without any punishment for their crimes.

This is the first time Father Gordon has written in such detail of his plea deals and his rejection of them. But as he told me, this isn’t about him, it’s about the broken judicial system which must be fixed. Please read and share:

Plea Deals or a Life Sentence in the Live Free or Die State

 

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Homily 2017 10 22 – Being a believing citizen – Letter to Diognetus

Today’s homily about rendering to Caesar what belongs to Caesar and to God what belongs to God started with some comments about the free exercise of religion as opposed to mere freedom of worship and how politicians are to live their faith in their public lives just like everyone else. Separation of Church and State in the strictest sense means that believers will simply be killed, as in Russia, China, et al. Anyway the rest of the homily was about a positive vision of a Christian citizen. I simply read the text of the letter to Diognetus, written around the turn of the first century in the midst of persecution.

letter to diognetus

“Christians are indistinguishable from other men either by nationality, language or customs. They do not inhabit separate cities of their own, or speak a strange dialect, or follow some outlandish way of life. Their teaching is not based upon reveries inspired by the curiosity of men. Unlike some other people, they champion no purely human doctrine. With regard to dress, food and manner of life in general, they follow the customs of whatever city they happen to be living in, whether it is Greek or foreign.

“And yet there is something extraordinary about their lives. They live in their own countries as though they were only passing through. They play their full role as citizens, but labor under all the disabilities of aliens. Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. Like others, they marry and have children, but they do not expose them. They share their meals, but not their wives.

“They live in the flesh, but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men, but all men persecute them. Condemned because they are not understood, they are put to death, but raised to life again. They live in poverty, but enrich many; they are totally destitute, but possess an abundance of everything. They suffer dishonor, but that is their glory. They are defamed, but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors, but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.

“To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world, but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it, but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments.

“Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together, and similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place; and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.” [From a letter to Diognetus (Nn. 5-6; Funk, 397-401)]

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Analyzing spy Robert Philip Hanssen: the worst traitor in American history goes to Catholic Sacramental Confession

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Why do I know this face? Somewhere in Rome or…

“Robert Philip Hanssen is a former Federal Bureau of Investigation agent who spied for Soviet and Russian intelligence services against the United States for 22 years from 1979 to 2001” (Wikipedia).

The FBI has a press release here from just months before September 11, 2001. The History Channel (also youtube) provided much through original post-hoc interviews of the players. All this can be total fabrication, of course. The FBI has everything to gain by getting people to lie about this fellow. But, for the sake of argument, let’s just say it’s all true and then discuss why it is that it is said that he remains an enigma to the FBI in his actions, a mystery as to how he could live such a double life. There is no conundrum about it at all, that is, if we go by what the reports say.

Bob is Catholic. He repented. He went to Confession. I wasn’t there. I’m sure the priest didn’t talk about it. This information came from Bob himself. It’s said:

“He goes to a priest. And the priest says: ‘O.K., here’s what you’re gonna do. Don’t do it anymore. Donate the money to Mother Teresa and all will be forgotten.’ And that’s what happened.” — But seven years later he started spying again. — (Traitors Within)

The last statement about “again” is the key to the FBI’s misunderstanding, their wondering how it is that such a seemingly devout, conservative fellow would start up the espionage he had apparently sincerely given up. That “again” bit is an assumption that must be mistaken. The reason is that the espionage already effected had an ongoing effect continuing to put people at risk from the first confession right through any others. Giving up any money to charity, to “Mother Teresa,” doesn’t cut it. He would have to reverse the ongoing damage of putting people and indeed the entire country at grave risk. He would have to turn himself in.

But I don’t say that the priest should demand that he turn himself in before giving an absolution. After all, in turning himself in, Bob might not ever have the chance to go to Sacramental Confession again. So, O.K., the first confession the priest might give him an absolution telling him, however, that he shouldn’t try to come back for another absolution if he didn’t turn himself in. He might have a chance for confession in prison, right? Though maybe not. However, he would have to undo the ongoing damage his espionage was presently causing. Going to Confession multiple times without undoing ongoing damage to people and to the country isn’t right.

I will say this as well: I’m Pope Francis’ Missionary of Mercy. If some traitor or spy or whatever comes to me for Confession in the same situation as above, I’ll absolve him. And I will keep the secret unto death. Even under torture. Not to worry. Jesus has paid the price for those sins. It’s the least I can do. However, know that he won’t get any absolution the next time he comes to Confession if he hasn’t in the meantime turned himself in, that is, if what he has done still puts people’s lives at risk and he has to turn himself in in order to undo the damage. If what he’s done is a once off thing, like betraying a motorcade route, then he can come back to Confession again, even for the same thing. We’ll talk about what repentance means, and what a firm purpose of amendment means, and how not to fool oneself, to be sure. But he can come back to Confession.

Oh, and the conundrum about the double life of Robert Philip Hanssen? How can that be? Look, it goes back to the “again” thing. He didn’t start spying “again” seven years after confessing these things. He was always spying in that the effect of putting people and the entire country at risk was ongoing and he wasn’t doing a damn thing about it. This was working on him all the time. His hypocrisy manifested itself in other areas of his life. It had to. We’re not compartmentalized. He fooled his presumably multiple Confessors. He couldn’t fool his own soul. He was living off the adrenaline of the “power” of his espionage; he was being destroyed by the adrenaline of the “power” of his espionage. When he actively started up “again”, he just wanted another fix of what he never stopped.

Of course, he can repent of all this and now go to Confession once again. No one is a lost cause, ever. Again, what I’ve written above is merely hypothetical as we only know the “facts” through others, right? The priests can’t say anything, right? I presume they all did the right thing. What I’ve presented is a way that shows they could have done the right thing. Don’t blame them.

Note to his ultra-max prison: If you show this to Bob just like you showed him the documentary about himself, and he wants to go to Confession, let me know. I’ll happily make the trip out.

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Flowers for the Immaculate Conception (opportunity after the redbuds were murdered edition)

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All you see here is a bunch of stumps for the redbud trees that graced the back of the rectory property, along the stream, well within the boundaries of the property, something like a dozen feet inside the boundaries. When I was on retreat, someone had come in and hacked them down. Just a wee bit of cowardly aggression there. Why wait until I’m gone? Here’s a closeup picture of those redbuds in all their glory from a past post on flowers for the Immaculate Conception:

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There are obvious motives to rip out trees along a creek, such as to have the roots rot so that the stream is redirected. But, whatever. I’m not worried about it. It’s an opportunity. One of our parishioners has recommended another tree that’s fast growing, puts down a massive root system, is really beautiful with it’s own bits of red, and is really annoying to prowlers with all its needles on its leaves: Holly. I’ll have to find out the best time to plant such trees. They grow around here naturally. There are plenty around the hermitage.

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Flowers for the Immaculate Conception (not a flower but it’ll do edition)

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When I was a kid, even such as this would count as a bouquet of flowers for my mom, who, with ingenuity, would take this out on the deck behind the sliding glass doors where we hung the bird feeders, and tie it to the railing, put festive bows on it, and let it act as a windscreen for the birds, who, even though they would puff up their feathers when it was really cold (like the common two weeks in February of 52 degrees below zero warming up to 17 degrees below zero at the hottest part of the day) would look pretty cold when the it was also very windy.

When we give flowers to the Immaculate Conception, well, they might not be flowers all the time — what do we know about trees and bushes and weeds and such? — but she’s not going to scold us and send us away with our offerings in our hands, rejecting us in our attempt, but will graciously take what we have and will know just how to put it to good use so that we’re even tempted to congratulate ourselves on our ingenuity such as the birds not freezing to death even though that was not our idea at all.

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Homily 2017 10 20 – Not fearing peaceful snarky Jesus, Judge of living and dead

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Laudie-dog shaking, scared, again

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Laudie-dog only rarely gets scared, and only for a good reason.

When a bear was at the hermitage a few years back, she wasn’t fearful, but went on the attack, the level of her ferocity surely breaking all word records. But no shaking, just doing her job. I wouldn’t want Laudie-dog mad at me. But she’s only done this once, with the bear, but with no fear.

Conversely, when a panther was on the attack, Laudie-dog was scared, to death, shaking, crying, screaming bloody murder, she being the prey, along with me. This event was totally different than that the with bear.

The other year she started to cry while giving some attack barks when a pit bull showed up (that not bothering her) with a thief in tow (and that bothered her). She felt the danger for herself and me. She barked some warnings, but was also shaking a bit. This wasn’t exaggerated, however, as I was home at the time and came out to investigate and letting her in.

The other night I wasn’t here in the early evening, but my 82nd Airborne firefighter friend across the street heard Laudie-dog crying and barking frantically and so came over to see what was happening. He said that she was shaking with fear. He said he’s guessing it was a possum. The thing is, Laudie-dog grew up in the back mountain ridges and has zero fear of critters like possums. She’s absolutely not afraid even of bears, only panthers and thieves. There’re no panthers here. Only some few human beings with malicious intent. There was no pit bull. That other thief is long gone. This was someone else. I’m guessing they made it inside, did whatever they needed to do without disturbing anything, kind of, and then left, kind of, waiting to see what would happen. :-) I returned not long after. Laudie-dog was really very happy to see me and come inside as you might imagine. What I would say to the not-so-good-at-remaining-hidden crowd is this: just come when I’m home. That’s makes it all lots easier. I don’t like seeing my dog scared; she saved my tail a number of times and I’m a bit protective of her.

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U.S. Army Sgt. La David Johnson, my hero, because you knew it when you signed up for it. Thank you.

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U.S. Army Sgt. La David Johnson, 3rd Special Forces Group (Airborne), one of four American soldiers killed in Niger, second from left in picture above, knew that he might be killed when he, the “Wheelie King”, signed up for the military in service of these United States.

To Democratic Congresswoman, Rep. Frederica Wilson, such an assertion must be false, as if anyone who would risk his life for his brothers and for his country by signing up for the military must be insanely stupid, as if no one would ever be so generous as to lay down his life for his friends. To Wilson, signing up for the military must simply mean another whatever job with no particular risk ever.

But to lay down one’s life for one’s friends by signing up for the military while knowing the risks – and he surely did – is not stupid; it is generous. But to say it is stupid to that soldiers’ loved ones is to attempt to skew their understanding of the heroic nature of signing up for the military in the first place is it not? This would be a viciously insensitive manipulation on the part of the Congresswoman for private political gain. In my opinion, this is a disservice to his loved ones. Horrific, really. It betrays, it seems to me, a spirit of disrespect for America and for Americans by the Congresswoman. What a shame.

I sincerely hope that his family is able to step back from this controversy in times to come and see the heroic nature of his signing up to the military in the first place.

As a priest, if I were to have the great privilege of being a martyr for Jesus, laying down my life for my friends with the love and truth and goodness and kindness of Jesus, witnessing to His love and truth and goodness and kindness to the end, however politically incorrect in a fallen society, I would love it if Jesus were to present me to our dear Heavenly Father saying of me that I knew what I signed up for. Indeed, I signed up for the love and truth and goodness and kindness of Jesus, and that, my friends, is politically incorrect, enough so that Jesus Himself said, “As the Master, so the disciple.”

Just to say it, when Jesus was obedient to His Father, He also knew what He signed up for, and I thank Him for his generosity. And just to say it, Mary, Jesus’ Mother, knew what she signed up for as well, and I thank her for her generosity as well:

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If Trump didn’t say the words about him knowing what he signed up for, he should have, as it speaks to the ultimate generosity.

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Homily 2017 10 19 – Be nice & go to hell!

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G19-G4 targeting. Also: Saying thanks to Law Enforcement. A note on USCCA.

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This is the steep path up to the hermitage where I’ve been shot at (above and around me) on various occasions in recent years, about a dozen rounds each time, with zero reaction from me by the way (the only possible reaction when you’re in someone’s sights but you don’t know where they are. Anyway, for my own practice:

The tree is “cover” for the sake of FBI course requirements. The cut-in-half stick is set swinging, needing to be cut in half again from varying distances with the least amount of rounds. That’s still a challenge and not, of course, part of the FBI course. Just for fun.

The 7″ x 9″ paper target yardage is at 3, 5, 7, 15, 25. Law enforcement in the parish laughs at this, saying I should use regular size post-it notes. Well, that’s for the future. Since I finally got 100% on the FBI qualification course the target size is now downsized by 1/3. I’ll get to the post it notes when I can again do 100% for the FBI course with the midsize targets. The pattern is getting smaller, and so not possible to count out the 60 for the course, unless instead of using one target for all five stages, a separate target is used for each stage as pictured. It gives a better picture then, of how many misses may happen at whatever stage.

Speaking of the USCCA, I would like to thank a wonderful faithful reader for getting me the USCCA insurance, which I jacked up for hardly anything extra to twice the coverage. Thank you!

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There are some other drills of the Seals and the USCCA that I enjoy. Some of those, like one in the FBI course, requires a mag change. For instance…

At seven yards in seven seconds from the holster with only three rounds in the gun, one chambered, and three in the reload mag at the ready, fire one round in a one inch box, two more in two inch circle. As the gun locks open, reload and fire three more into a box that’s, I’m guessing, about 3″x5″. For me, this is challenge, and therefore enjoyable. Of course, when you have a dirt forest floor this isn’t great for the mags or then, the gun. So, I’ve learned to put out a 2’x3′ piece of cardboard on which the mags fall harmlessly.

I’ve long given up on making any verbal commands like “Show me your hands,” or “Drop the gun,” or “Someone call 911.” It’s a good idea to do that, just not at a public shooting range. The thing is, you only say what you’ve practiced when you’re under pressure and the adrenaline is pumping. In doing this, you let everyone else know what your intentions are. There are plenty of good guys who won’t hesitate to shoot you if you’re waving a gun around in public if they think you are the one who is a danger to public safety. You can’t assume that anyone has seen what you have seen. You’ll also garner for yourself plenty of help. Of course, every occasion is different. Sometimes you have no time for any words or would make yourself a target for any obvious accomplices of the perp, such as a group storming a gas station with ski masks over their faces all pointing their guns at the cash register attendant. Scenario based exercises are best.

I had lunch with a friend at the deli at Ingles Supermarket in Brevard the other day. There was a cop there as well. I offered him thanks for his service which, of course, took him off guard. When I mentioned the other police getting killed around the country and that we really appreciate cops putting themselves at risk in an often thankless job he was really taken aback and visibly deeply moved. Say thanks to a cop today.

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Homily 2017 10 16 – There is one greater

solomon babies

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FBI says BIEs are very likely terrorists intent on killing police

  • “What do we want? Dead cops! When do we want it? Now!”
  • “Pigs in a blanket. Fry ’em like bacon.”

HERE’S THE DOCUMENT

And here’s the Executive Summary. [Note that we owe it to our neighbor to take in the extreme care in which terminology is employed with plenty of nuances ruling out one misinterpretation after another.]

(U//FOUO) The FBI assesses it is very likely Black Identity Extremist[b] (BIE) perceptions of police brutality against African Americans spurred an increase in premeditated, retaliatory lethal violence against law enforcement and will very likely serve as justification for such violence.

The FBI assess it is very likely this increase began following the 9 August 2014 shooting of Michael Brown in Ferguson, Missouri, and the subsequent Grand Jury November 2014 declination to indict the police officers involved. The FBI assesses it is very likely incidents of alleged police abuse against African Americans since then have continued to feed the resurgence in ideologically motivated, violent criminal activity within the BIE movement. The FBI assesses it is very likely some BIEs are influenced by a mix of anti-authoritarian, Moorish sovereign citizen[c] ideology, and BIE ideology. The FBI has high confidence[d] in these assessments, based on a history of violent incidents attributed to individuals who acted on behalf of their ideological beliefs, documented in FBI investigations and other law enforcement and open source reporting.

The FBI makes this judgment with the key assumption the recent incidents are ideologically motivated.

[Relevant notes:]

[b] (U//FOUO) The FBI defines black identity extremists as individuals who seek, wholly or in part, through unlawful acts of force or violence, in response to perceived racism and injustice in American society and some do so in furtherance of establishing a separate black homeland or autonomous black social institutions, communities, or governing organizations within the United States. This desire for physical or psychological separation is typically based on either a religious or political belief system, which is sometimes formed around or includes a belief in racial superiority or supremacy. The mere advocacy of political or social positions, political activism, use of strong rhetoric, or generalized philosophic embrace of violent tactics may not constitute extremism, and may be constitutionally protected.

[c] (U//FOUO) The FBI defines sovereign citizen extremists as individuals who openly reject their US citizenship status, believe that most forms of [e]stablished government, authority, and institutions are illegitimate, and seek, wholly or in part, through unlawful acts of force or violence, to further their claim to be immune from government authority. The mere advocacy of political or social positions, political activism, use of strong rhetoric, or generalized philosophic embrace of violent tactics may not constitute extremism, and may be constitutionally protected.

[d] (U) See Appendix B: Confidence in Assessments and Judgments Based on a Body of Information.

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Adoration in the parish. Early early!

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The parish has Eucharistic Adoration every Sunday morning from 6:00-7:00 AM at Holy Redeemer. After spending the first 15 minutes in adoration, I head to the Confessional in back of the Church and hear Confessions. The church is pretty tiny, but very devotional, if you will. The ceiling is no higher than the crucifix above the tabernacle. I had a second to take this picture. It makes for good memories. I love this little parish to pieces.

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Flowers for… Our Lady of Fatima! (Hundredth Anniversary edition)

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In honor of the 100th anniversary of the final apparition of Fatima the other day, the parish had a well-participated Rosary rally in the “central park” of Andrews, at the gazebo across from the Post Office. This statue normally is to be found in the confessional in back of the church of Holy Redeemer. More artwork from the 1950s was enshrined in the gazebo as well:

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And, of course, there were flowers for Our Lady of the Rosary, of Fatima, the Immaculate Conception, all around:

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Homily 2017 10 15 The Ferocity of Jesus’ Marriage with His Holy Bride the Church

jesus faces

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