Tag Archives: Abuse

RICO involving all (arch)dioceses and all (arch)eparchies and any prelature, order, congregation… or NOT…

spider snake

There’s a few weird things with the reporting on RICO investigations for all:

  1. The letter arrives by “FedEx”. So, a government entity is using a private carrier to perform an official function when there are penalties applying to USPS services that don’t apply to private entities. Interesting. I have to wonder just how official that official function is. Is it knowing overreach? Maybe. Moreover, the letter states that it is sent by FedEx. Who has ever heard even once that a letter was sent by FedEx. That seems to have a bit of insanity about it. Am I missing something? Is it like, “Ooooo! FedEx!”… or something like that?
  2. The letter from the U.S. Attorney to everyone outside of Pennsylvania does not seem to be an order but rather it is explicitly stated that it is a “request”. That’s not a declared investigation. That speaks to a courtesy. I’m thinking that the idea is protect the archives of any diocese or whatever group which might have been involved with anyone who might have been transferred from diocese to diocese, especially over state lines, if one of those states involves Pennsylvania.
  3. If it really was a declared RICO investigation of all Catholic entities in these USA and territories, it would have issued not from a US Attorney in Pennsylvania, but from the Department of Justice in D.C., right?
  4. There is no request for any physical sending of any files at this time or possibly any time. It just depends on the web woven that involves Pennsylvania.

In sum, it seems that this is all about Pennsylvania, but will involve other places and entities inasmuch as they involve Pennsylvania, and then, if all is nefarious in those other places, that will be enough to begin another center of investigation, and then the web grows. But for now, it’s all about Pennsylvania. In other words, it’ll be drawn out.

2 Comments

Filed under Abuse, Law enforcement

Day Off: Guns and Fiery Ecumenism (Russian Orthodox), and then… Yikes!

img_20181023_150247413~26160632614872537292..jpg

The “Day-Off” started off at 2:00 AM editing this Wednesday’s post for Father Gordon’s These Stone Walls. What a fright! Then, after feeding the dogs, it was off with Sassy the Subaru to be checked out some 100 miles away from the rectory, a two hour trip with the appointment being for after 7:00 AM sometime. Sassy’s fine, but I’m thinking of trading her in for something… else…

Then the “Day-Off” brought me to Mission Hospital in Asheville to visit an elderly friend who was bleeding out for an unknown reason for days on end, getting lots of bags of blood being pumped into her. They figure she’s going to get better and will be home in a few days.

After some sacramental work, it was then off to the pharmacy, the “mail-box”, then lunch with some gun slingers, which brings me to some time at the hermitage…

The old ripped towel on the ground you see at the bottom of the picture above is for protecting click-dropped magazines from being clogged with forest floor stuff while doing timed tactical and combat changes, while in the action of falling to a knee after firing a shot and before another. I’m not sure why, but these are exercises I can do way under time with good accuracy (better than all the other stages of courses). Targets are 7″ pie plates all at seven yards out (three yards apart), typical of the average furthest distance in a critical defensive shootout with accuracy you want to have if at a gas station in an imminently life-threatening situation (as set up with the violent rhetoric of Maxine Waters).

Aiming for perfect scores with my little targets did see some progress, particularly with strings, in this case six pumped out as fast as one can pull the trigger. The grouping got smaller even as the timing shortened more than 1.5 seconds (from a few weeks ago), all under the time permitted for the Federal Air Marshall Tactical Pistol Course (pre-2001).

And yet, I got nothing near my best scores to date (always DQs for whatever reason, of course). I was terribly preoccupied with mulling over doing up a communication with the Holy See on recent dramas in Holy Mother Church. I should learn to not let myself be so lackadaisical during practice since one cannot and will not be otherwise preoccupied during a critical incident.

Anyway, I gave up in favor of doing up some practical ecumenism with the Russian Orthodox Church (sorry my Greek friends!). Another neighbor is Greek Orthodox well on his way to priestly ordination, with a beautiful family. He already has the famous moonshine wood stove I used in the hermitage. I marched up the ridge a couple of times to get the stainless steel stove pipe I used with bits and pieces of caps and clean outs, but about 15 feet of pipe all told. Winter is upon us!

And then, while talking with my other neighbor to the hermitage about all sort of topics, I suddenly and quite simply sent off an extremely brief email to a certain someone in the Holy See, asking a question I had been mulling for days, oppressively so, as mentioned above. Immediately I got back a response, very nuanced, offering new information and direction and encouragement. It was almost as if he had been waiting for my request and was ready to drop me that response since the time I had gone to Rome to give those two packages to the Holy Father. But I digress.

Still at the neighbors we talked about Jesus, as we always do. We spent some time on meditations involving the horrors of going to hell for eternity and how easy that is to avoid, and also about the joys of heaven and the desire to go there. It was as if a great, great weight had been lifted from me, even though what had transpired in those brief quick emails entails a huge amount of work.

So, of course, cherry ice cream with huge chunks of chocolate had to be devoured. Then “Day-Off” ended back at the rectory before midnight. Having been up since 2:00 AM, and it being waaaay past my bedtime, I had to stop along the highway and take a nap in the car. Sooo tired.

Meanwhile, the day-after, today, will be filled with sewerage up at the church, the second day for the plumbers to come by and see what in the world might be done so as to open up the parish again…

Leave a comment

Filed under Abuse, Day Off, Ecumenism, Guns, Holy See, Missionaries of Mercy

Safety of whistle blower Viganò is reason for silence on crisis? Irony!

 

 

 

This slideshow requires JavaScript.

Lots of people die in violence all the time right around the world. None of us are non-expendable, least of all Jesus, who was purposely sent to be expendable on our behalf, the innocent for the guilty, so that He might have the right in his own justice to forgive those who in their pride think that they are so non-expendable.

Archbishop Viganò does not think he is non-expendable. He’s put himself at some risk by being a whistle blower. His going into hiding in his retirement is merely being prudent. That prudence was also the modus operandi of Saint Thomas More who said that God gave us the wits to get ourselves out of danger if that was at all possible. Chop!

In a recent post – My request to Archbishop Viganò: Your help is needed; I’m depending on you – I said I would like to have a chat with his Excellency about some matters in which he could assist in a more expansive way to bring this crisis full circle. There might be some progress in setting up a face to face in the works. We’ll see.

Meanwhile, various other responses also came in, one of which was particularly baiting, particularly ironic ever so typical of counterintel mind game idiocy, replete with an insurance policy, a threat of violence in the mode of “If you do this, then this will happen”:

“Father Byers, +Vigano’s life is in danger. People could follow you to him. Pardon me, but I don’t think your request is prudent with respect to +Vigano.

You say: “But that’s not enough. This isn’t about Archbishop Viganò being vindicated. It’s about solving the problem, right? So, let’s just say it:”

But you have not said about what THE problem is that you mention. Is the problem the homosexual cabal that has taken over the highest positions in the Vatican?…that +Vigano is so very clear about? If so, they are absolutely ruthless. I hope you think it is worth it to put +Vigano’s life in even more danger.

In other words, bringing the whole crisis full circle isn’t wanted. It’s as much to say to me:

“Don’t you dare bring do anything at all to help bring this crisis full circle! Should you dare to meet with Viganò with your intention to be assisted by him in doing your little part to help bring this crisis to a conclusion, he will be killed, and you can go ahead and feel guilty about it. Your guilt about his demise is our insurance policy making sure nothing of what you intend will go forward, because we know you’re too nice to put someone else at risk. And you’re already guilty for being stupid, you stupid priest!”

So, in playing on my genetically Judeo-Catholic guilt – I ask – what or who is this person wanting to protect? That’s my question. Yep.

Here’s the deal: the Archbishop just wants to do the right thing at whatever cost to himself. I just want to do the right thing, at whatever cost to myself. Look: isn’t that true for all of us? So, like, what’s the big deal? No heroes here. Jesus is the One, the only One. We just do what we have to do, as Jesus says, right? All of us who follow Jesus, right? The angels set up what we are to do if we are to do it. So, I don’t get the drama here. Who cares what happens to us in this sorry post-original sin world of darkness. Killed? Big deal! My concern is eternal life and getting other people there. Who cares about death if we have a love stronger than death?

Having said all that, I’ll add that if I really don’t want to be followed – not that I ever bothered – then it just wouldn’t happen. I’m not at Jack Reacher’s level – but… Hey! – I’m willing to learn from him, and I do think I know something about situational awareness. For humor and instruction:

Let’s play a game! No bad language. No sex scenes. No blood letting. It’s just 1’43”. No, really, watch the video, and then answer the following questions. Don’t peek at them! It’s fun!

  • Did you notice from where you are watching at .05′ and other equipment and your environmental surroundings?
  • Did you see that same black SUV (note the environmental surroundings) with Jack using the eyes in back of his head at .09′ and the peripheral vision following that?
  • Did you see at .32′ the direct eye contact with those following using the waitress as cover?
  • Did you see at .39′ that he’s just thought of how to use the salt shaker as a tool for attack. That’s obvious. But, did you also see how he’s using the shiny surface of its cap as a mirror by which to keep track of those having inordinate interest?
  • Did you hear what he said at 1.31′, that is, as something normal for him to say, that he believes this can happen to him without him being paranoid in the least, just being someone with great situational awareness?
  • Did you get the address of “The Farm”?

To the baiter: If you answered “No” to any one of those questions you have no business being in the business you’re in. You have no idea. And… and… have you prayed about this? This may be more serious than your little games. And if you’re not a baiter, but are just in reaction mode, in nervous mode, keep calm amidst the chaos and praise the Lord.

Anyway, how did the rest of you do? ;-)

4 Comments

Filed under Abuse, Missionaries of Mercy, Situational awareness

My request to Archbishop Viganò: Your help is needed; I’m depending on you.

There is at least one other victim of McCarrick who has not come forward publicly. Recently, at my own expense, I personally brought his case to the Holy Father, bypassing all dicasteries, bypassing the “abuse office” in the CDF, bypassing the Secretariat of State, bypassing the Pontifical Family. I’ve not hidden that fact. The case stunningly confirms timelines, that is, not because it was written up post-Viganò’s open letters, but because immutable facts and immutable consequences and the people involved back in the day also at the nunciature in these USA are immediately available for examination and consultation. This guy knows non-publicized details that only a few individuals know about, who are stunned at the knowledge of the details that couldn’t possibly otherwise have been known by him.

The request of Archbishop Viganò is that anyone able to confirm his testimony publicly do so. So, that request, in part, comes directly to me. The victim is very much considering coming forward publicly. We did put it all before the Holy Father, but…

Here’s the deal: The Holy Father is purposely having this played out in the media. Pope Francis is really good at politics. Unbeatable. He may be letting the likes of Cardinal Ouellet hang himself. Fine. And he would look to be the fool should the case I brought to the Holy Father be publicized in fine detail.

But that’s not enough. This isn’t about Archbishop Viganò being vindicated. It’s about solving the problem, right? So, let’s just say it:

There are other people, other matters. We’re getting to the heart of it all.

I wish I could consult first of all in a private meeting with Archbishop Viganò. If anyone knows how I might go about contacting some third party who might be able to set up such a meeting – I can go anywhere, anytime, quietly – please drop me a line in an email or, if you don’t know that, in the moderated comments of this post (my eyes only).

Let me say that again addressing him personally:

Your Excellency,

What you’ve done on one level sets up bringing this entire matter to another level altogether. There are matters not yet mentioned which would bring this entire decades old scandal full circle, going to the very heart of the matter. I can’t mention those publicly right now. I need your help. I’m depending on you. The two matters I brought to the Holy Father confirming your letters are merely a preliminary. There is so much more, much more devastating, much more cleansing, much more preparatory for evangelizing about Jesus among seminarians, priests and bishops. I repeat: I need your help; I’m depending on you. Might we meet discretely? I ask this in conscience.

In solidarity. Blessings upon you. I beg yours.

Father George David Byers

4 Comments

Filed under Abuse, Missionaries of Mercy

Deep Kryptic: FBI, Abuse, Confession. Father Byers protects RICO in Penn?

FBI Data Ret

There was a strange hit on the blog to this post: “Mandatory Reporting” of Abuse Confessed in Sacramental Confession. [Read that again!] That seems to have sparked interest in this: Missionaries of Mercy reconfirmed: New list of faculties… [Read that again!] Involved is a group which archives and protects data for – How to say it? – the entire world, as in mirroring the likes the NSA, CIA, FBI, with the latter having a shared address. They figure into the posts above.

I reckon that there are two possible explanations besides just saying that there are a million coincidences and all the stars are happenstance aligning: (1) Someone’s wondering about the ethics of storing digitally recorded sacramental confessions such as those procured by the FBI multiple times not only in prisons but also in bugged confessionals in, for instance, Saint Patrick’s Cathedral in New York City [Yep.]; (2) More likely: someone’s wanting to access those digitally recorded sacramental confessions at least as indicators of who to look at so as to get enough info to get warrants for those they didn’t know were suspect, and at the same time looking at the constitutional issues of free exercise of religion, which such recordings and research would significantly damage.

Again, it’s not that it’s not done. It is. I was personally approached by the Italian Department of Defense to agree to this very thing so that they might accomplish a kind of sting operation in southern Italy against whoever it was they were after back in the day.

Oh. Just another coincidence. The FBI has just now started a RICO investigation in Pennsylvania where our data center is at. Too bad that investigation is just about the influence of homosexualist bullying of teens instead of also about RICO style kickbacks to chanceries from risk retention groups for false accusations. Billions of dollars in that investigation, but it’s not politically correct right now. We’re now at the stage of, analogously, the Mueller investigation insisting on non-existent Russian collusion but finding (and ignoring) all the Democrat and DoJ and FBI crimes. But we’ll get there with that too, right?

The particular data site (of so very many sites globally for the same group) is some hundreds of acres, hundreds of feet below ground, in the middle of absolutely nowhere, one of the most secure places in these USA and, therefore, on earth. They brag about perimeter security, armed guards, metal detection, mantraps, biometric access, CCTV, almost to the point of making a Titanic statement that even God can’t sink this ship. Um…

I
In a solitude of the sea
Deep from human vanity,
And the Pride of Life that planned her, stilly couches she.

II
Steel chambers, late the pyres
Of her salamandrine fires,
Cold currents thrid, and turn to rhythmic tidal lyres.

III
Over the mirrors meant
To glass the opulent
The sea-worm crawls — grotesque, slimed, dumb, indifferent.

IV
Jewels in joy designed
To ravish the sensuous mind
Lie lightless, all their sparkles bleared and black and blind.

V
Dim moon-eyed fishes near
Gaze at the gilded gear
And query: “What does this vaingloriousness down here?” …

VI
Well: while was fashioning
This creature of cleaving wing,
The Immanent Will that stirs and urges everything

VII
Prepared a sinister mate
For her — so gaily great —
A Shape of Ice, for the time far and dissociate.

VIII
And as the smart ship grew
In stature, grace, and hue,
In shadowy silent distance grew the Iceberg too.

IX
Alien they seemed to be;
No mortal eye could see
The intimate welding of their later history,

X
Or sign that they were bent
By paths coincident
On being anon twin halves of one august event,

XI
Till the Spinner of the Years
Said “Now!” And each one hears,
And consummation comes, and jars two hemispheres.

=============================================

Jesus will come to judge the living and the dead and the world by fire, particularly those who mock sacramental confession. I’ll assume that those who archive are wanting to delete out of the system all digitally recorded sacramental confessions. Right? Right?

 

1 Comment

Filed under Abuse, Confession, Free exercise of religion, Intelligence Community, Law enforcement, Missionaries of Mercy

You know when obfuscation is afoot… (Pope Francis’ advisers on crisis)

img_20181005_091411369~24292028539677911720..jpg

Both “packages” delivered to the Holy Father have had their effect with the Holy Father. I am most grateful for the results that continue to be seen regarding both. However, sometimes those who advise the Holy Father are specialists at spinning. That’s most unfortunate. They do not serve the Holy Father well.

As the Holy Father has now ordered to be bandied about, there is a mea culpa in the works for the upper echelons. I wonder how that will really work. It seems that the announcement was written by someone quite at the center of things who himself has plenty for which to say mea culpa. If I am correct about who this is (there are certain turns of phrase), well then, as he has done for very many years in cooking the books and being thick as thieves with the worst of the worst abusers of power, he has redirected the crisis to other than what it is, making it seem like a pedophilia crisis instead of a homosexualist bully crisis. So, what I would like to see is the following:

  • Start with in interrogation of all those who have worked in the abuse office in the Congregation for the Doctrine of the Faith since it started some decades ago, and ask about cooking the books.
  • Continue with decisions of dismissal from the clerical state wrought against priests who have suffered the books being cooked against them, and take a look at the ultimatums those priests were given, such as (1) leave the priesthood or (2) stay in the priesthood but be locked up under the care of those who rape priests in their clinics with plethysmography and porn. This ultimatum was given many times.
  • Close down all “treatment” centers to which bishops send priests which promote self-abuse and homosexualism, then dismiss from the clerical state all priests and bishops who have sent priests to such gateways to hell.
  • Do a full investigation on kickback schemes that give the money of the faithful to risk retention groups which insist on immediate settlements with no attorneys with (cough cough) service fees being given to bishops and chancery officials. Dismiss from the clerical state all priests and bishops who have participated in such racketeer influenced corruption.
  • Dismiss from the clerical state all priests and bishops who have ensured that priests are not named defendants so that they cannot possibly enjoy due process, claiming that their Judas-esque practices are wrought for the good of the Church (pro bono ecclesiae).
  • Dismiss from the clerical state all priests and bishops who have scandalously pushed homosexualist ideologies, smashing down faithful priests and bishops who desire to speak of the beauty of the image of God in one man – one woman marriage and family.

But instead, if it goes the way that a certain person would like it to go (who’s not assigned to Rome as his main occupation by the way) it may be that we will only get an over-generalized non-personalized non-particularized expression of regret blaming people for complaining: “I regret that you stupidly suffered conflicting emotions because of your own stupid immaturity regarding our power.” Something like that. I hope not.

The consequences. Oh, I’m sure that young seminarians, who have nothing to do with any of this rubbish that all went on before they were born, will be blamed for everything: We’re going to be really tough on seminarians, those bad and evil seminarians. Listen, when I was a seminarian way back in the day, there were some bad seminarians, sure, but they were SO OBVIOUS. The problem was the super gay protecting staff, faculty and administration and the bishops who protected them.

The consequences. Oh, I’m sure that priests who have nothing to do with any of this rubbish will be treated like trash. Just like bad cops are hated most by good cops, so the vast majority of priests are upset with the Judas-priests. But all are lumped together so that good priests are punished but, actually, the bad priests slip through. Meanwhile, the Holy See and the bishops are off the hook because of deflecting so well.

The consequences. Abuse of power continues and it only gets much, much worse, so that seminaries are turned into treatment centers where candidates are trained into sin. Truly. This is the direction this has been going for some decades.

Solutions. It’s all about Jesus. Priests and bishops, from the top down, all of them, all of us, have to get to know Jesus. THE ONLY WAY TO GET TO BE FRIENDS WITH JESUS IS TO GO TO CONFESSION. PRIESTS AND BISHOPS MUST GO TO CONFESSION REGULARLY

I would make this a rule in universal law. If priests and bishops do not go to Confession at least a couple of times a month they are to be dismissed from the clerical state. Period. Honestly, that would pretty much bring all B.S. to an end. Jesus would reign among His priests. All would be right with the world.

7 Comments

Filed under Abuse, Pope Francis

Viganò’s extra-judicial trial of Francis. Ending abuse of power with the same?

pope francis cardinal mccarrick

Archbishop Viganò has published a second letter. LifeSite has a PDF, Scio cui credidi. In it, he describes the dynamic of what is going on:

“The pope’s unwillingness to respond to my charges and his deafness to the appeals by the faithful for accountability are hardly consistent with his calls for transparency and bridge building.”

Sure. That’s right. Almost 100%. But there’s one little bit that’s wrong in which one forgets the old maxim:

  • Bonum ex integra causa (It’s good if it’s all good).
  • Malum ex quocumque defectu (It’s bad if there is any defect whatsoever).

The presentation of Archbishop Viganò is almost 100%, but doesn’t quite make it all the way. So, what do we actually have here?

This is actually a final judgment rendered in an extra-judicial trial conducted by Archbishop Viganò over against the one who is called the Supreme Pontiff for a reason. The Bishop of Rome cannot legitimately be tried in an ecclesiastical court with or without the trappings of ecclesiastical fanfare, by Council or not. Saying something, whatever, and then demanding an answer is no way to go about things with the Pope. Making an accusation and being met by silence doesn’t always mean that one consents, the old Qui tacet, tacet consentire (the one who keeps silence, keeps silence in order to consent).

If one puts this kind of pressure on the Holy Father, there is all of a sudden something much bigger at play. It is a utilitarian usage of abuse (an insult to real victims) in order to bring about another agenda, the downfall not of a particular bishop of Rome, but the downfall of the papacy itself, the downfall of the Catholic Church. It’s all about power. It always is. Abuse of power is always ugly. It’s the old taunting “Nyeah nyeah nyeah nyeah nyeah.” That’s NOT to say that there isn’t something to the charges. It’s the way of bringing items to the Holy Father that really does count.

Long time readers will know that I myself brought a couple of matters to the attention of the Holy Father quietly, without publicizing what those two matters were other than to say that one deals with the Holy See and the other with the McCarrick affair. There was a response, an awesome response, as I have reported. Anyway…

Fighting abuse of power with the abuse of power is no way to end the abuse of power. In doing exorcisms, one might notice that Satan is especially good at mind games in getting people to abuse power. That’s what he does.

“But it’s all about the children!” splutter the self-righteous abuse of power mongers. No, it’s not about the children, except to make a utilitarian usage of them, again. That’s offensive. There are other ways.

I’ll make you a bet:

  • I’m not a betting man, but I bet you that McCarrick will be dismissed from the clerical state in the not-too-distant future. The winner and loser of this bet have to say a Hail Mary for McCarrick and another for Pope Francis and another for the Church. Either way, do it.

Don’t get me wrong: 

I’m all for helping the Holy Father discern all that which is good and holy. I’ve done that with Benedict XVI. I’ve done that with Francis. Let me slightly edit Saint Paul’s words to the Ephesians (3:14-21), replacing “you” with “the Pope” so as to let you know my wishes for Pope Francis:

“I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant [the Pope] in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in [the Pope’s] heart[-] through faith; that [the Pope], rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that [the Pope] may be filled with all the fullness of God. Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.”

  • What Saint Paul is talking about cuts through any mind games, any politics.
  • What Saint Paul is talking about is enough to bring any Pope to confirm his brothers in the faith.

What surprises me…

What surprises me is the almost non-existent theology regarding the papacy even by those who claim to be theologians, and orthodox to boot. Almost no one knows what Infallibility is about, what it’s consequences are. The extra-judicial judgment thing is just one more sign of ignorance as to what being the Bishop of Rome is all about.

19 Comments

Filed under Abuse, Missionaries of Mercy, Pope Francis

Saint Luke Institute and clones homosexualize clients promoting sin: exactly what priests don’t need.

You have heard that it was said that Saint Luke Institute and such like “clinics” do have some good use for some few who are actually in need of psychological help and that some people do benefit, but I tell you that this is not true.

If we had believers who were great at counselling and to whom one could go on a confidential basis – Hey! What an idea! – that would be great. However:

  • such places follow the ethos of accreditation by secular society and so promote all that which society promotes;
  • the second one walks in the door is the second you sign a waver so that everything in your file will be sent to the bishop and chanceries (=newspapers);
  • results are often predetermined according to the one paying the bills, often without any person ever having presented, even on the phone.

Such places are often a method by which to get a priest dismissed from the clerical state. Weaponizing psychological help is the best way to take this aid away from those who need it.

Just to be clear because of following the accreditation norms:

  • homosexualism is promoted;
  • self-abuse is promoted;
  • the rape of those who attend by way of measuring their physiological responses to the viewing of pornography of all kinds, including child-porn (a felony for all involved) has been done (as noted many times by the John Jay Report); would you entrust yourself to a rapist, to an institute known for raping residents?

Those who actually need counselling can find actually believing counselors. So, they should not, must not go to such places as Saint Luke Institute.

It is better to go to heaven having suffered with a psychological problem on earth than to go to hell committed unspeakable sins that cry to heaven for vengeance. Making a policy of unspeakable sins is what brought the scourge of the present crisis upon the Church. It is unconscionable to promote such places.

  • I believe that any bishop who sends his priests to such places is committing sin.
  • I believe that any administration at such places are committing sin.
  • I believe that anyone in Rome able to shut such places down but does not is committing sin.

Active homosexualization of the clergy by policy must stop. Get it?

4 Comments

Filed under Abuse, Missionaries of Mercy

Pornchai Moontri, Fr Gordon MacRae: Account summing up abuse crisis

 

Father Gordon MacRae (About) has after a dozen years finally been able to publish the article of his life, that is, not about himself, but about his cell-mate in prison:

Pornchai Moontri: Bangkok to Bangor, Survivor of the Night

2 Comments

Filed under Abuse

Fr Paul Kalchik’s open letter to Francis

Here. I am taken by the very last word of this letter, after his signature.

2 Comments

Filed under Abuse

Ringwraith stabbing: my trip to Rome. Hilaire Belloc “On Irony” ;-)

Image result for ringwraith stabbing

Did you ever see the Lord of the Rings? Do you remember when Frodo Baggins was stabbed by the poisonous sword of the Ringwraith?

frodo ringwraith

It wasn’t those to whom I spoke. It wasn’t those about whom I was speaking. The “Ringwraith” in this case was the political atmosphere storming about Vatican hill. Get near that in any serious way as I did when I went up into the Apostolic Palace the other week to deliver some packages going to the heart of the current crisis and you’ll get stabbed by that Ringwraithness. Again, this doesn’t at all refer to those to whom I spoke or about the packages so delivered.

Getting stabbed doesn’t necessitate becoming a Ringwraith. It just means that you have to struggle a bit. I’m sure we all have an experience like that of Frodo. And we all have “Elvish medicine” by which to conquer.

I’d like to think of that medicine as giving a flower to the Immaculate Conception. After all, she saw her own Son get crushed by Satan and all the powers of hell and saw Him risen from the dead.

To put it another way: When Jesus lays down His life, it is in that very action that He also lays down our lives with His, we being members of the Body of Christ, we being children of Jesus’ good mom, you know, like the Master so the disciple. That’s for all of us.

But that is a burden to carry in this world. I don’t know how those on the straight and narrow in the Vatican can survive. It’s all God’s grace. They carry an enormous burden. They are getting stabbed by Ringwraithness on a continuous basis, 24/7/365. For them: Hail Mary…

But there is more. There is irony. It is so fierce that people can scream running away. Don’t run. Don’t be afraid. Perhaps a re-read of some irony will help:

hilaire bellocTo the young, the pure, and the ingenuous, irony must always appear to have a quality of something evil, and so it has, for […] it is a sword to wound. It is so directly the product or reflex of evil that, though it can never be used – nay, can hardly exist – save in the chastisement of evil, yet irony always carries with it some reflections of the bad spirit against which it was directed. […] It suggests most powerfully the evil against which it is directed, and those innocent of evil shun so terrible an instrument. […] The mere truth is vivid with ironical power […] when the mere utterance of a plain truth labouriously concealed by hypocrisy, denied by contemporary falsehood, and forgotten in the moral lethargy of the populace, takes upon itself an ironical quality more powerful than any elaboration of special ironies could have taken in the past. […] No man possessed of irony and using it has lived happily; nor has any man possessing it and using it died without having done great good to his fellows and secured a singular advantage to his own soul. [Hilaire Belloc, “On Irony” (pages 124-127; Penguin books 1325. Selected Essays (2/6), edited by J.B. Morton; Harmondsworth – Baltimore – Mitcham 1958).]

3 Comments

Filed under Abuse, Holy See, Irony, Missionaries of Mercy, Pope Francis

Delivering packages to His Holiness

A lady in the parish who raises Czech King Shepherds for law enforcement and other spectacular uses got an interestingly colored but full cross on the back Palestinian donkey the other day and sent me this video of some loud braying. Donkeys are like this. When they bray, it’s very loud indeed.

This donkey, yours truly, is not getting ready to bray. Instead, I am today getting ready to be a beast of burden who will carry the melodies of others across the pond, all the way to somewhere, say, depending, oh, between 125 and 350 meters from the obelisk in front of Saint Peter’s Basilica over in Rome. Strange way to measure distance. Anyway, I’m talking about two packages of whistle blowers, victims of one kind or another.

  • The first necessitates a crossing of international borders this morning just to deliver the package thus far. The legal expertise that has gone into this package is unparalleled for a number of reasons, including an eye witness account of the malice of vicious, ruthless homosexualist politicking from the those in particular positions. This goes to the very heart of what is known thus far, and far beyond. This would be enough for Pope Francis to do what I hope he has been baiting all along and will now proceed to the lopping off of some heads. It’s all way too much, and has been so since the beginning. I’m hoping that his delay has been caused by the unending addition of names being continuously added to the decapitation list. But now, perhaps this very package will convince him that this exercise in baiting has run its course, and that now is the time to act. If not…. just… wow…
  • The second package is enough, all on it’s own, to solidify testimony given by Archbishop Viganò. If this were the only evidence, it would prove Viganò’s case. The best legal mind on the planet (no exaggeration) has his eye on the language used in this particular package. God bless this victim, whose credibility and good standing has been proven by the Pope’s own authorities. :-) This is a case of the suffering of a poor man, who, being the stomped on underdog cast into the darkest of existential peripheries, should catch the notice of Pope Francis, and his compassion, such that, again, he will ascertain that enough is enough, and now is the time to act.

By the way, just to say, none of this has to do with “the children.” It never did. There is much more going on. All the best analysts I know (in the background, but at the heart of things) come to the same conclusion from premises of facts that we have come to know from first hand sources. We can all list a number of interconnected end-of-the-world type extortions being put before Pope Francis. This is why I have always asked your prayers for him. That I am making these deliveries (please God!) is also a result, I am quite sure, of your good prayers.

I recall the last time I tried to do something about this myself. It was the time when I was being tossed quite literally into a dumpster. As I was told, repeatedly, as a reprimand, it was a certain someone in Rome who wanted my demise. I laugh, as I am content with any circumstances in this life. I have my eyes lifted to the heavens. That‘s what’s important. Jesus is the One. Jesus is the only One.

17 Comments

Filed under Abuse, Donkeys, Missionaries of Mercy, Pope Francis

Eucharistic Reparation

This morning explicitly for reparation.

2 Comments

Filed under Abuse, Eucharist, Pope Francis

Epicenter of abuse victim: we laughed and gasped the better part of an hour

consecration-

Thanks for the prayers that I asked for yesterday. I finally got to talk with the epicenter guy himself. I laughed with our Lord and gasped with our Lord for the better part of an hour. We could have continued talking for days non-stop. This was one of the most inspirational, hilarious, sad, ironic, enthralling, joyful, gasp-filled conversations I’ve ever had.

mother teresa-

When you speak with someone who knows Jesus as a friend, a close friend, who has suffered terribly for Jesus, been betrayed for Jesus, slandered for Jesus, right through the decades, who knows what it is to remain entirely faithful through adversity, joyful through adversity, you’re immediately a life-long best friend with such a person, because the truth that you instantly recognize is an un-manipulate-able Living Truth, Jesus, who is always present with His close friends, because the enthusiasm you witness to in that person is that of one who rejoices in the just triumphalism of the Divine Son of God: Do not fear! I have overcome the world! That kind of person cannot be dragged down by the demonic darkness, cannot be made cynical by the “powers that be,” cannot be made to be someone who is not a close friend of Jesus. What an honor to speak to him! What an honor to be able to help him later today… Please offer a prayer to this end… Hail Mary…

john paul ii be not afraid

I’m still laughing out loud in agreement with comments and sentiments he shared, with stories he told. They resonated in my soul to the Nth degree. We know a lot of the same people. Hah!

FBI CITIZENS ACADEMY

For instance, there’s a successful FBI intervention that he spoke about. I know an FBI agent involved with that case, who had told me some of the methodology. That brought a lot of things full circle and told me something about all those involved, both not far from where I am and in more distant places where epicenters have still been exploding for all these decades.

This was all just stunning. I mean, it was all a sad and terrible topic, yes, but, I must say, in contrast, the grace of Lord, if taken up, conquers all. I wish everyone knew this fellow’s joy and freedom in the Holy Spirit, his faithfulness to the Lord Jesus. Perhaps, someday. Perhaps someday soon. Here we have honesty, integrity, goodness and kindness. I’m still laughing out loud. Instant friendship. I love being a priest. What a privilege to meet such great people. What a privilege to do some small thing to help him out. To do something for this guy is for me to be able to say thank you to Jesus.

4 Comments

Filed under Abuse, Missionaries of Mercy

Fr Basil Hutsko’s hate crime attacker: sociopath profiling, coward baiting, drawing him in for… an absolution?

saint michael byzantine church merrillville indiana

[Update at end of post.] Let me address this directly to Fr Basil Hutsko’s attacker since he cannot but look himself up on the internet and he will come across this post for sure. He’s in hiding right now, but he surely can’t resist revisiting his now FBI investigated hate crime to see what a hero he is in his own eyes. ///

Hello there buddy! Welcome to ariseletusbegoing.com blog! I’m sure Fr Basil Hutsko forgives you wholeheartedly and hopes that you turn to the Lord and learn some forgiveness by being forgiven. I’m sure that any priest worthy of the name in Jesus’ mercy (and that’s the vast, vast, vast majority) also hold out forgiveness to you, as do I. Hey, you want absolution? I’ll give it to you. An easy penance too. And, guaranteed, I’ll keep the Seal of Confession as I don’t want to go to hell. Your secret’s good with me.

What’s that? You say you have nothing for which to be forgiven? That you’re a self-appointed savior of these United States? Of the world? That religion is holding you back from your plans for the world, holding you back from everyone hailing you as god?

What’s that? You say that your supremacist leanings, your pride in your vigilantism over against entire classes of people, priests, overrules your narcissism of self-preservation, so that as the self-congratulatory adrenaline rush that pumped you up for your attack of Fr Basil Hutsko from behind is wearing off, you’re already replacing that with another adrenaline rush in planning another attack even while you’re easily escaping notice of the FBI. Ooo! Exciting! You’re coming out of hiding to take a look at another brand new church campus still devoid of cameras like the too new buildings of Fr Basil Hutsko. Nice neighborhood, by the way, middle to upper middle class with manicured lawns and all things immaculate. It was easy to take in the habits of campus life. Watching people. Watching the priest. Schedules. When things will be easy for you, supremacist that you are, needing things to be… you know… easy.

But I see that you’re not only hiding – Ooo! So smart! So careful! – but in your last attack you’ve made sure not to leave any fingerprints behind, not on the door handles, not on the floor. I mention the floor because, as a coward, you came up behind the random priest whose church you cased out. You knocked him to the floor and you smashed his head against the floor, causing him to go unconscious. That kind of smashing can easily kill someone. And then, there you are, one knee down on the floor, exhausted not only with the activity but from the adrenaline rush. You put your hand to the floor to help yourself get back up. I bet you were wearing gloves. What a coward. Am I making you angry yet? Careful, anger causes mistakes! But you’re in control, aren’t you? ;-)

What’s that you say? You’re young enough to just stand or put your hand to your own knee? I doubt that. Before the priest went unconscious you stated your motivation, taking a sample priest out of all priests, regardless of innocence or guilt, saying: “This is for the children.” Yes, that’s what the bishops have been saying for decades as they likewise refused to grant any due process to the priests throats they slit, paying settlements for accusations before the priest knew about it and without knowing names or specifics, the priest being removed for life while the middle-aged and elderly accuser in their fifties or sixties or seventies gets heaps of money. It’s the bishops fault, I know, giving you a bad example to follow so that you don’t grant due process either.

Sorry, but, no. A young person just isn’t going to say “This is for the children.” That’s a refined ideological perspective of someone, say, about the same age as the Las Vegas mass shooter, the age of someone who, psychologically, is able to think that he is in control of taking control of society, the power of control. Power. The abuse of power. How ironic. Irony is ever-present, buddy. Did I nail you down? Are you not as in complete control as you would like to think? Am I making you confused, out-of-control, frustrated, angry? That means that you don’t mind putting yourself at risk. You don’t mind being a little overconfident, a little too at risk of making a mistake, of being caught out. After all, if you keep it up, like you already intend to do – as sociopaths do – you’ll be famous! You’re the one!

So, let me go ahead and compliment you. You’re not like the guy in South Carolina killing off African Americans at a Bible study. That guy was only interested in starting something, a movement, a war. He was pretty humble about it all. But you? You’re not that way. You want to do it all yourself. You want to go after this individual, then another, innocence or guilt doesn’t matter. The category matters: priests, all priests, priests because they are priests. That’s why it’s important that you’re faceless, hidden, unlike that other guy who didn’t do anything whatsoever constructive. You’re totally different than that guy. You’ll keep going, building up news stories, all glamorous, all glory, super-glory. Finally, you won’t mind being taken out by the FBI in mid-attack for your prejudicial hate crimes, because it will be ultra-super-glorious: the power of glory! He went down in a hail of bullets, like Bonnie and Clyde! And it’s – Ooo! – an adrenaline rush!

bonnie and clyde shot

Glamorous! Just think! That can be you! You’ll be a hero! Even more than you are now! You say that you’re doing this for those who have had an abuse of power smashed down upon them, so you do the same thing, you smash down an innocent exemplar of a class of people for the sake of your narcissistic vindictiveness. You took him down from behind, rendering him unconscious. And when he was unconscious… Am I making you angry yet? You’re just the same as those who, unlike this innocent priest, actually were guilty. Right? Right?

Tell you what, why don’t we reason this out together, face to face. It’s difficult to reason with a sociopath like you, and by definition sociopaths cannot be reasoned with, but – Hey! – I’ll give it a try. I’d rather you take advantage of that little bit of a graced chance that you can come to confession, be repentant, be open to receiving an absolution fruitfully. Sorry, but, you know, all that stuff above… well… I had to get your attention. But now that I have it, seriously, come on down and let’s have a face to face chat about this, about how we can change things in the culture, the whole narcissism thing, the whole tender snowflake entitlement mentality thing, the whole violence bully might makes right thing, the whole reject religion so as to make oneself god and savior of society thing, the whole lurch toward death and forever rotting in death thing. After all, what Jesus did to take our place, the innocent for the guilty, to have the right in his own justice to have mercy on us, is a mercy based on justice more powerful than even your sin, your abuse of cowardly get-the-innocent-from-behind abuse of power thing. Because, you know, you’re not the one. Jesus is the One. He’s the only One. His forgiveness is yours for the asking. Let yourself have the joy of hearing it: “I absolve you from your sins in the name of the Father, and of the Son, and of…” Hear it for real. Do it.

But, tell you what. Don’t come to my little church. You’ll be seen. I’ve got good neighbors at the church. So, instead, come to the rectory. I don’t want to give you away. I mean, if you’re coming to Confession, which I’ll assume, always hoping for the best, being Pope Francis’ Missionary of Mercy – after all! – I’m not going to bait you for mercy and then use that against you. No. So, come to think of it, don’t come to the rectory either, I’ve got good neighbors there too. And dogs. And surveillance. Tell you what. Come to the hermitage. You can follow me out on Tuesday morning. I’ll make it easy for you. I’ll leave my rectory on Tuesday, 28 August 2018 at 6:15 AM. I’m in Andrews, N.C. Here’s what Sassy the Subaru 2016 Forester looks like. I’m making it easy for you:

SUBARU DECALS

No need to give yourself away in following. Just watch from the side of the road on any of the 50 mile stretch between Andrews and Sylva. Then, over the space of weeks, see what happens from there. Within a short amount of time you’ll find the hermitage. Tuesday mornings only. Spread it out over a number of Tuesdays. It’s the day off. The FBI would never have the patience, resources, or will to do this. Finally, when you see me pull into a driveway into the forest, back up and park up on the National Forest road that you’ll see not far away and walk in. You’ll hear me for miles around doing some target practice. Don’t worry, I’m not going to shoot you. I only carry for self-defense. And if you’re coming for an absolution – Hey! – it’s all good. You’ll be fine. Look forward to seeing you. Don’t bother with the first Tuesday of October, however, as I won’t be going to the hermitage. I look forward to seeing you within the next few weeks. When you’re coming up on me, however, it’s best to announce yourself, calling out my name to make sure you’ve got the right person: “Father Geeooorge! Father Geeooorge!” That’ll work. This is my way of being Pope Francis’ Missionary of Mercy. Check out the About page on the menu at the top of this blog for a picture of yours truly. That way you can verify who it is that you’ll see at the hermitage. The details of this offer will have to be changed coming up, as the hermitage is being sold with property that it’s on. So, that will be the end of my day off there. So, hurry! Now’s your chance!

Update: the purpose of this post is to stop this guy. He won’t take me on and taking on another priest would humiliate him which is not an option for a narcissist sociopath. His option is to repent. I won’t see him for that either because then he can see any priest.

Leave a comment

Filed under Abuse, Confession, Law enforcement, Missionaries of Mercy

Epicenter actual victim of the crisis: visions of evil priests and holy priests

joseph cupertino mass

St Joseph Cupertino (marginalized until he got to heaven!)

Padre Pio was once smashed down by a vision of all the souls of priests who were saying Mass at that moment in an unworthy state, and this just as he was leaving the sacristy to say Mass himself. He blanched and, staggering, almost fell to the floor at the crushing horror of the scene placed before his soul. Our Lord wanted to share with him what our Lord Himself saw from the cross. This is the vocation of all priests, to be with our Lord, to be in solidarity with Him even as He is in solidarity with us. This is the Mass.

Meanwhile, yours truly, just minutes before Mass yesterday evening, got a call from […] Oh my! And then I heard the story and a way I could help. I was introduced to the epicenter actual victim of the crisis. I will today try to do something for him. This encounter is a nuclear explosion. This encounter is God’s doing and is wonderful in our eyes. Please pray that something absolutely fantastic and glorious happens today for the priesthood and the One, Holy, Catholic and Apostolic Church. I am heartened. It’s always heartening to be introduced to someone who has suffered and has remained faithful to our Lord under great duress through the decades. What faith! What character! What friendship with Jesus! I am heartened. Please say a Hail Mary for this intention: Hail Mary…

 

8 Comments

Filed under Abuse, Missionaries of Mercy, Priesthood, Vocations

Innocent Fr Basil Hutsko attacked by the… bishops? and the Holy See?

And so it begins?

From the chancery of the Parma Eparchy: PRAYER REQUEST: Fr. Basil Hutsko was attacked and knocked unconscious this morning in the altar servers sacristy at his parish in Merrillville, Indiana after celebrating Liturgy. The attacker choked him and slammed his head to the ground. Fr. Basil lost consciousness. Before going unconscious Fr. Basil heard the attacker say, “This is for all the kids!” (reference to the clergy sex abuse coverage in the media.) All clergy are now targets and need to be vigilant. However it must also be clear that Fr. Hutsko was a random target. He is NOT guilty of any sex abuse. Fr. Hutsko is being examined in the hospital at this time.

No. This is not an occasion to say: “And so it begins.” This violence against priests has been going on ever since the U.S. Bishops and The National Catholic Risk Retention Group and their sycophants in the Holy See decided that the best way to go about things is to treat priests as guilty of abuse because they were ordained, so that an accusation is proof of guilt, so that that money can be paid to those who call those bishops heroes for being “tough” for not allowing due process.

There is little difference between Fr Basil Hutsko’s attacker not granting due process and the Bishops collectively not granting due process. The bishops provided the example, an example of claimed divine mandate. You know someone is going to take up the example.

But the bishops will get their comeuppance. Unfortunately, as all the guilty ones retire out, it will be the good ones who get punished just like Fr Basil Hutsko paid the price owed by this guilty counterparts. That’s what happened to Jesus. I suggest to the good ones, however, that they ought best do what is right before God, and grant due process.

Dear bishops: mercy is the provision of the justice of due process. It what Jesus wants. And this is all about Jesus, right? Right?

2 Comments

Filed under Abuse

The day this priest was accused of pedophilia: Introibo ad altare Dei. Accused priests, pay attention!

Mass Lourdes Pius X Basilica

Yours truly offering a Solemn High Mass with well over 7000 present in the Underground Basilica of Saint Pius X on 15 August 2008. The deacon and subdeacon are of course, now ordained for the FSSP. The vestments may well have been from Pius IX. The Missal is from yet another FSSP friend. I’m not FSSP, but I was the official[!] “Latin Mass” permanent chaplain in Lourdes since immediately after the famous 7-7-2007 motu proprio of Benedict XVI.

Sometimes we would have Mass in Saint Joseph’s underground church, sometimes on the top floor of the confessional building, sometimes in the top floor of the medical building, sometimes in an under-the-church-chapel of the Basilica of Saint Bernadette, sometimes in either of the two chapels at the front of the upper Basilica of the Immaculate Conception, sometimes in the crypt Chapel, sometimes in the side chapels of the crypt chapel, sometimes in the side chapels of the Rosary Basilica, sometimes in the basement chapel of the Chaplains House, sometimes, finally, in the upper Basilica of the Immaculate Conception over the Grotto.

The accusation came after a most glorious Mass in the upper Basilica of our Lady on a Sunday morning at which there were quite a number of individual pilgrims, groups of pilgrims and, to the point, large families of pilgrims in the pews, you know, with moms and dads and boys and girls kneeling before the Holy Sacrifice. Absolutely beautiful. I was, of course, the luckiest priest in the entire world to have this privilege of bringing the Mass of Tradition, of the ages, back to Lourdes after many decades when it had been banned. The pilgrims loved it. Besides being the “Latin Mass” chaplain I had also been a permanent member of the Italian Language Chaplains Group, and of the English Language Chaplains Group, and of the French Language Chaplains Group. But I digress.

After Mass I made my way back over to the Chaplains House, brought my vestments and Missal and such back to my room on the top floor. I would watch the rivers of pilgrims, by the thousands, coming down the small mountain in back of the Chaplains House, coming off the last stretch of the “Upper Stations.” Finally I went down to the dining room for lunch. It was a perfect summer Sunday. Because of my unique position of having been with so many language groups depending on their needs I could decide at which table to sit. This day there were a few empty places at the English Language Chaplains Group table, so I headed there. You have to know that on any given day there may be present any number of bishops and cardinals and politicians and dignitaries in that dining room.

Present at “my” table was a “Temporary Chaplain” who was single-handedly throughout the decades responsible for the erosion of the prayerful atmosphere at Lourdes, responsible for the destruction of the “Youth Mass”. Needless to say, he hated the Mass of 1962, of the Ages, of Tradition, with great passion. His hatred was always a subject of discussion at table. Not able to forbid the Mass, his plan was to attack me. As soon as he saw me he shouted out for all the dining room guests to hear that I was pedophile. The room, of course, went silent. I asked, “Why do you say that?” He said, thankfully, just as loudly for all to hear, as this was his point in his war against the Traditional Mass:

“I say you are a pedophile because you say that damned Latin Mass and we’ve gone beyond that and you scandalize children who attend that Mass giving them the impression that that Mass is good when it’s not because it’s destroying their character; it’s destroying their ability to look forward, to the future. They’re vulnerable at that age and you’re taking advantage of them by saying that horrible Latin Mass. Pope Benedict should be deposed. Damn him.”

With appropriate stares burning through that “Temporary Chaplain” from all present, the hubbub of the meal immediately picked up again and again it was a beautiful Sunday. I brush that kind of thing off like I brush away a mosquito. It’s annoying for about one second, and then one forgets about it. Whatever. It’s better if you don’t let it draw blood, perhaps infecting you, lowering you to that level.

I remember telling that story in front of a priest who was quite the ecclesiastical climber. He heard the whole story, but all he wanted to hear is that I had “been accused” so that he could smack me down and play the hero. That’s so disgusting. He immediately had me reported to my superior, who, also hearing the entire story, immediately threw me in a dumpster. That was literally the only place in the world I was allowed to exist with a blessing. Yep. They all said that it didn’t sound like a credible accusation, but an accusation is an accusation. That was it. Period. It happens all the time.

Seeing these antics and their anguish and their abuse of office and their climbing up on the corpses of their brothers whom they kill at will, I actually laughed, brightly grinning, even while out of the blue I was threatened with a law suit should I ever repeat how I was being treated. Well, I didn’t use any identifying markers in the story, did I? No. Again, lol, still today. Sorry, but I can’t be hurt. Jesus died for me. So, it’s like… someone else can hurt me in some way? No. That would be laughable. It is laughable. Pfft.

Note to my fellow priests who have been accused, whether you’re innocent or guilty. Our Lord also died for you and brings you His sanctifying grace. And then, after that, ecclesiastical ladder climbing over your corpses doesn’t really matter does it? No. Keep the faith. Or regain the faith. This life is short. Heaven is around the corner, much sooner than later. Remember, it’s all about Jesus. He’s the One. He’s the only One. It’s not about climbers climbing the ladder on mountains of dead priests that they’ve killed. Instead, it’s about Jesus. Only Jesus. He’s the One. He’s the only One.

By the way, I’ve since been able to climb out of the dumpster. And if anyone thinks that a post like this is a scandal about the priesthood and vocations, I say that such a person is utterly ignorant of the way things are. Jesus had his Judas, did He not, telling us also the way things would be should he call someone to the priesthood? Yes. This kind of thing doesn’t put off vocations. It inspires young men to fight the good fight. Why? Because it helps them to understand that it’s about Jesus. He’s the One. He’s the only One.

img_20180821_065037440~2831334697854654523..jpg

By the way, that “Temporary Chaplain” gave me a donkey as a parting gift when I left Lourdes as I had originally planned before I even went there (I had asked for two years to hear the confessions of the millions of pilgrims – one year we had 12 million pilgrims). This was perhaps a year after his fake-news accusation. He still considers and always considered me a friend. He just didn’t like the Traditional Mass and was blaming the Mass for all of society’s ills. Typical. Anyway, here it is, part of my collection. BTW, the “A” stands for donkey in French, as the French name for donkeys begins with “A”. But we all know the meaning in English literature, don’t we? Yes, we do. Whatever. Jesus has also conquered stupidity. BTW, I always ask dying parishioners to tell Jesus that there is a donkey priest down on earth who needs His special help. They say that surely Jesus will respond that all priests are donkeys, so which one in particular was in need of special help? Hahaha. But I think Jesus will know exactly who the donkey priest is.

2 Comments

Filed under Abuse, Father Byers Autobiography, Missionaries of Mercy, Pope Benedict XVI, Pope Francis, Priesthood, Vocations

[UPDATE] Pope Francis: Letter to the People of God [Incisive commentary: Bishops lavender mafia escapes again]

pope francis asperges

[See the comments in red which follow below in order to see what a farce this is both in text and at the end.]

Pope Francis has responded to new reports of clerical sexual abuse and the ecclesial cover-up of abuse. In an impassioned letter addressed to the whole People of God, he calls on the Church to be close to victims in solidarity, and to join in acts of prayer and fasting in penance for such “atrocities”.

Letter of His Holiness Pope Francis: To the People of God

“If one member suffers, all suffer together with it” (1 Cor 12:26). These words of Saint Paul forcefully echo in my heart as I acknowledge once more the suffering endured by many minors due to sexual abuse, the abuse of power and the abuse of conscience perpetrated by a significant number of clerics and consecrated persons [What about the bishops?]. Crimes that inflict deep wounds of pain and powerlessness, primarily among the victims, but also in their family members and in the larger community of believers and nonbelievers alike. Looking back to the past, no effort to beg pardon and to seek to repair the harm done will ever be sufficient. Looking ahead to the future, no effort must be spared to create a culture able to prevent such situations from happening, but also to prevent the possibility of their being covered up and perpetuated [What bishops have done and continue to do.]. The pain of the victims and their families is also our pain, and so it is urgent that we once more reaffirm our commitment to ensure the protection of minors and of vulnerable adults. [At least there is mention of minors instead of pedophilia. This was always and almost exclusively a homosexual crisis. This is not admitted here, and I think that such an omission tells us just how lacking in seriousness this all is. There is a mafia-like protection of homosexual bullies. Why is that? Why was this kind of document prepared for Pope Francis to sign. This letter is so cynical, and laughs at the real victims of abuse once again.]

1. If one member suffers…

In recent days, a report [from the Grand Jury in Pennsylvania] was made public which detailed the experiences of at least a thousand survivors, victims of sexual abuse, the abuse of power and of conscience at the hands of priests over a period of approximately seventy years. [So, in other words, even though there is by definition zero due process that happens with a Grand Jury, even though priests were forbidden[!] to defend themselves, even though no trial is possible (thus making this felonious conduct for the judge), ALL priests are held to be guilty based on accusations going back more than a lifetime so that accusations are evidence. In other words, mere accusation is held to be absolute proof of guilt. And huge amounts of money change hands. That’s the definition of abuse of power. So, what’s this all about except to make bishops look like tough heroes. Self-absorbed. Promethean. Neo-Pelagian. Creative of the darkest of existential peripheries.] Even though it can be said that most of these cases belong to the past, nonetheless as time goes on we have come to know the pain of many of the [alleged] victims. We have realized that these [alleged] wounds never disappear and that they require us forcefully to condemn these [alleged] atrocities and join forces in uprooting this culture of death; these [alleged] wounds never go away. The heart-wrenching [alleged] pain of these victims, which cries out to heaven, was long ignored, kept quiet or silenced. But their outcry was more powerful than all the measures meant to silence it, or sought even to resolve it by decisions that increased its gravity by falling into complicity. The Lord heard that cry and once again showed us on which side he stands. [Don’t think our Lord Jesus is unconcerned about a total lack of due process. He Himself was falsely accused. Those who trash due process in hopes of being heroes are not those held to be heroes by Mary Immaculate’s Son Jesus.] Mary’s song is not mistaken and continues quietly to echo throughout history. For the Lord remembers the promise he made to our fathers: “he has scattered the proud in their conceit; he has cast down the mighty from their thrones and lifted up the lowly; he has filled the hungry with good things, and the rich he has sent away empty” (Lk 1:51-53). We feel shame when we realize that our style of life has denied, and continues to deny, the words we recite. [In that case, promote due process. Otherwise this is all hypocrisy, total hypocrisy cynically using the sufferings of real victims to promote instead one’s own heroism for being tough by denying due process.]

With shame and repentance, we acknowledge as an ecclesial community that we were not where we should have been, that we did not act in a timely manner, realizing the magnitude and the gravity of the damage done to so many lives. We showed no care for the little ones; we abandoned them. I make my own the words of the then Cardinal Ratzinger when, during the Way of the Cross composed for Good Friday 2005, he identified with the cry of pain of so many victims and exclaimed:

“How much filth there is in the Church, and even among those who, in the priesthood [and the episcopacy?], ought to belong entirely to [Christ]! How much pride, how much self-complacency! Christ’s betrayal by his disciples, their unworthy reception of his body and blood, is certainly the greatest suffering endured by the Redeemer; it pierces his heart. We can only call to him from the depths of our hearts: Kyrie eleison – Lord, save us! (cf. Mt 8:25)” (Ninth Station).

2. … all suffer together with it

The extent and the gravity of all that has happened requires coming to grips with this reality in a comprehensive and communal way. While it is important and necessary on every journey of conversion to acknowledge the truth of what has happened, in itself this is not enough. Today we are challenged as the People of God to take on the pain of our brothers and sisters wounded in their flesh and in their spirit. If, in the past, the response was one of omission, today we want solidarity, in the deepest and most challenging sense, to become our way of forging present and future history. [I don’t for a second believe it until the past lack of due process for the sake of episcopal self-hero worship is confessed and a promise for due process is made and brought about.] And this in an environment where conflicts, tensions and above all the victims of every type of abuse can encounter an outstretched hand to protect them and rescue them from their pain (cf. Evangelii Gaudium, 228). Such solidarity demands that we in turn condemn whatever endangers the integrity of any person. A solidarity that summons us to fight all forms of corruption, especially spiritual corruption. The latter is “a comfortable and self-satisfied form of blindness. Everything then appears acceptable: deception, slander, egotism and other subtle forms of self-centeredness, for ‘even Satan disguises himself as an angel of light’ (2 Cor 11:14)” (Gaudete et Exsultate, 165). Saint Paul’s exhortation to suffer with those who suffer is the best antidote against all our attempts to repeat the words of Cain: “Am I my brother’s keeper?” (Gen 4:9). [And is any of that directed at the bishops? No? Really?]

I am conscious of the effort and work being carried out in various parts of the world to come up with the necessary means to ensure the safety and protection of the integrity of children [this reference to “children” is edging on the pedophilia references around the world which are used to cover up the homosexual crisis. Relatively speaking, there’s no there there for pedophilia. This is about bully homosexuals. NO ONE will admit that. Why is that? I note that the Pennsylvania fake news thing comes on the heals of the McCarrick fiasco, because that referenced homosexuality and no one wants to mention that…] and of vulnerable adults [I’m thinking of a case involving a past chairman of The National Catholic Risk Retention Group, but that’s not mentioned, is it? No. I guess that guy would be friends of certain people in Rome…], as well as implementing zero tolerance [with no due process] and ways of making all those who perpetrate or cover up these crimes accountable [chancery rats? Still no mention of bishops]. We have delayed in applying these actions and sanctions that are so necessary, yet I am confident that they will help to guarantee a greater culture of care in the present and future. [Due process would stop the whole thing in its tracks. It’s true. No one permits due process. Why is that?]

Together with those efforts, every one of the baptized should feel involved in the ecclesial and social change that we so greatly need. This change calls for a personal and communal conversion that makes us see things as the Lord does. For as Saint John Paul II liked to say: “If we have truly started out anew from the contemplation of Christ, we must learn to see him especially in the faces of those with whom he wished to be identified” (Novo Millennio Ineunte, 49). To see things as the Lord does, to be where the Lord wants us to be, to experience a conversion of heart in his presence. To do so, prayer and penance will help. I invite the entire holy faithful People of God to a penitential exercise of prayer and fasting, following the Lord’s command.[1] This can awaken our conscience and arouse our solidarity and commitment to a culture of care that says “never again” to every form of abuse.

It is impossible to think of a conversion of our activity as a Church that does not include the active participation of all the members of God’s People. Indeed, whenever we have tried to replace, or silence, or ignore, or reduce the People of God to small elites, we end up creating communities, projects, theological approaches, spiritualities and structures without roots, without memory, without faces, without bodies and ultimately, without lives.[2] This is clearly seen in a peculiar way of understanding the Church’s authority, one common in many communities where sexual abuse and the abuse of power and conscience have occurred. Such is the case with clericalism, an approach that “not only nullifies the character of Christians, but also tends to diminish and undervalue the baptismal grace that the Holy Spirit has placed in the heart of our people”.[3] Clericalism, whether fostered by priests themselves or by lay persons, leads to an excision in the ecclesial body that supports and helps to perpetuate many of the evils that we are condemning today. To say “no” to abuse is to say an emphatic “no” to all forms of clericalism. [Note how bishops have escaped once again. It’s those priests! As Bill Donohue points out this past two years, the average for abuse by priests is… is… 0.005%. Meanwhile, pretty much all bishops have been in cover-up mode or in no provision of due process mode, a terrible abuse of power.]

It is always helpful to remember that “in salvation history, the Lord saved one people. We are never completely ourselves unless we belong to a people. That is why no one is saved alone, as an isolated individual. Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in the human community. God wanted to enter into the life and history of a people” (Gaudete et Exsultate, 6). Consequently, the only way that we have to respond to this evil that has darkened so many lives is to experience it as a task regarding all of us as the People of God. This awareness of being part of a people and a shared history will enable us to acknowledge our past sins and mistakes with a penitential openness that can allow us to be renewed from within. Without the active participation of all the Church’s members, everything being done to uproot the culture of abuse in our communities will not be successful in generating the necessary dynamics for sound and realistic change. The penitential dimension of fasting and prayer will help us as God’s People to come before the Lord and our wounded brothers and sisters as sinners imploring forgiveness and the grace of shame and conversion. In this way, we will come up with actions that can generate resources attuned to the Gospel. For “whenever we make the effort to return to the source and to recover the original freshness of the Gospel, new avenues arise, new paths of creativity open up, with different forms of expression, more eloquent signs and words with new meaning for today’s world” (Evangelii Gaudium, 11). [Try due process. This isn’t hard. What’s with all these fluffy obfuscations? It’s simple: DUE PROCESS.]

It is essential that we, as a Church, be able to acknowledge and condemn, with sorrow and shame, the atrocities perpetrated by consecrated persons, clerics, and all those entrusted with the mission of watching over and caring for those most vulnerable [“mission of watching over”: like what, the mission of teachers? Bishops escape again.]. Let us beg forgiveness for our own sins and the sins of others. An awareness of sin helps us to acknowledge the errors, the crimes and the wounds caused in the past and allows us, in the present, to be more open and committed along a journey of renewed conversion.

Likewise, penance and prayer will help us to open our eyes and our hearts to other people’s sufferings and to overcome the thirst for power and possessions that are so often the root of those evils. May fasting and prayer open our ears to the hushed pain felt by children, young people and the disabled. [So, there it is, the distinction of children from young people. So this is about perpetuating the fake pedophilia narrative instead of admitting that this is about a homosexual crisis.]. A fasting that can make us hunger and thirst for justice and impel us to walk in the truth, supporting all the judicial measures that may be necessary. [No mention of due process.] A fasting that shakes us up and leads us to be committed in truth and charity with all men and women of good will, and with society in general, to combatting all forms of the abuse of power, sexual abuse and the abuse of conscience. [On abuse of conscience, even innocent priests were sent to treatment centers for mere accusations and had their genitals hooked up to electrical sensors to see what arousal level they would experience with different kinds of porn, including child porn, which is all sinful and in the case of child porn a felony. This was countenanced by bishops and by the Holy See. Priests are given an ultimatum: “Go to the treatment center run by people who have done this to priests, or be dismissed from the clerical state.” Yep. If anyone ever tried to do that to me they wouldn’t live to tell the story. Yes, that is a threat. I don’t countenance rape. And that is what the bishops were doing to their priests all these years. This isn’t about protecting kids. This is all about homosexual sex. Really. I bet it was all filmed, and watched.]

In this way, we can show clearly our calling to be “a sign and instrument of communion with God and of the unity of the entire human race” (Lumen Gentium, 1).

“If one member suffers, all suffer together with it”, said Saint Paul. By an attitude of prayer and penance, we will become attuned as individuals and as a community to this exhortation, so that we may grow in the gift of compassion, in justice, prevention and reparation. Mary chose to stand at the foot of her Son’s cross. She did so unhesitatingly, standing firmly by Jesus’ side. In this way, she reveals the way she lived her entire life. When we experience the desolation caused by these ecclesial wounds, we will do well, with Mary, “to insist more upon prayer”, seeking to grow all the more in love and fidelity to the Church (SAINT IGNATIUS OF LOYOLA, Spiritual Exercises, 319). She, the first of the disciples, teaches all of us as disciples how we are to halt before the sufferings of the innocent, without excuses or cowardice. To look to Mary is to discover the model of a true follower of Christ.

May the Holy Spirit grant us the grace of conversion and the interior anointing needed to express before these crimes of abuse our compunction and our resolve courageously to combat them. [I would be careful about claiming Jesus and Mary and the Holy Spirit as backers when what is said leaves out, say, let me think…. due process.]

FRANCIS
Vatican City, 20 August 2018

=== My own comments follow on what a farce this is. ===

[What follows are my original comments:] I note that priests and religious are pointed out repeatedly, but when it comes to mentioning the bishops, which is what this is all about, we hear only euphemisms such as the mention of “all those entrusted with the mission of watching over and caring for those most vulnerable,” which phrase can also refer to, say, teachers. Sorry, but this whole thing is a smokescreen. It’s BS. Just to say, it’s nice to cite that bit from the famous Stations of Cross of Cardinal Ratzinger (at which I was present), but that also refers to the priests, but to the bishops, not so much.

I also note that there is absolutely zero mention of any due process, which tells me that the self-hero worship of the bishops, their abuse of power, will continue. To date, upon any accusation a settlement is made by the diocese over against any priest to the accuser. There has been no due process. Accusation equals proof to date. That’s all absurd. It’s only about what great heroes the bishops are and continue to be regardless of how unjust they’ve been. This was obviously written by someone like O’Malley and perhaps reps of The National Catholic Risk Retention Group.

Here’s the deal: the abuse of power that can abuse kids is the same abuse of power which can hush things up, which is the same abuse of power which can transfer problems around, which is the same abuse of power which, when found out, can all of a sudden make accusation into proof of guilt, and therefore make immediate settlements without the knowledge of the accused, and which can claim heroism by “taking a hard line,” when all the while what this abuse of power does is simply start the cycle again. How’s that you ask? Glad you asked. Here we go:

When bishops are in full abuse of power, self-congratulatory, “I’m a hero!” mode, will they not do anything to protect, say, a good record, so that, say, in a diocese where no abuse accusation has come about since 2002, and where perception is held to be everything, will not the bishop be tempted to hush things up, to transfer problems, to make accusations into proof, to pay settlements to make due process impossible, to make themselves look like heroes taking a hard line? Yes. Abuse of power of any kind, lack of justice and due process of any kind only promotes more abuse.

This letter written for Pope Francis to sign is already well on it’s way to keep the bishops protected at all costs.

Moreover, the Pennsylvania thing has been utterly debunked. Thus, this letter written for Pope Francis is a last ditch effort to take the spotlight, if you will, off the bishops and but it back on priests. But as Bill Donohue points out, the rate of accusations over the last two years against priests is 0.005%. Compare that to any other public school or group or whatever. There is no comparison. There’s no there there. This is about the bishops, but this letter has skirted that totally, hiding behind Pope Francis. For shame.

 

20 Comments

Filed under Abuse, Pope Francis

USCCB! Be subject to Dallas Charter National Catholic Risk Retention Group

[[I got the following email from the Diocese and before that from the USCCB. To me this is a statement of hypocrisy. Until the bishops treat themselves the same way they treated and do now treat priests, I won’t for a second believe they are sincere. How did they treat priests, you know, with the Dallas Charter and The National Catholic Risk Retention Group? Here’s how:

An accusation comes in to an (arch)diocese about a priest. The priest is away anointing the sick at the hospital. He returns to find the rectory locked, all his things thrown out on the lawn with no explanation. No priest will talk to him. No bishop. It’s winter, and sleeting. He has no where to go. He’s innocent. But now even his own family will not talk to him. All friends have disappeared. At about six hours into the night under a bridge, he instead jumps off. Meanwhile, in those hours, the bishop has paid off a settlement, slitting the throat of the priest just in case he is still alive, and even if he isn’t. They say this isn’t proof of guilt, but that payment is used against him. At best he is out of the priesthood forever with no chance to defend himself, no due process, totally shamed. Maybe he will remember the beatitudes, but his seminary training was surely not about Jesus, just about CYA. At worst he has despaired. Bishops say that they are heroes for doing this, you know, because they saved thirty pieces of silver. Let’s see how nicely they treat themselves. They could have just said that the Dallas Charter and rules of The National Catholic Risk Retention Group applies to them as well (no lawyers, putting the accuser in charge, making instant settlement payments, holding priest to be guilty because they were ordained), but this is what the bishops avoided since the very beginning. Moreover, I wan’t to see the bishops place sanctions on themselves, like laicization, or if from the laity, another just penalty, if anyone says that homosexual abuse is actually pedophilia so as to protect the “legitimacy” of homosexuality. That covers just about all the laity in the media, and almost all bishops. The vast vast vast majority of cases were homosexual, not involving pedophilia. Anyway, here’s that email:]]

Dear Fathers,

Below you will find a statement that has just been issued by the USCCB. It deals with the situation involving Archbishop McCarrick and the revelations of the Pennsylvania grand Jury. The gist of this communication is that significant change is coming on a variety of different fronts. As you get questions about these matters the statement will be a good reference to provide the faithful with answers. -d

David Hains – Director of Communication – Diocese of Charlotte
From: USCCB – Public Affairs on behalf of USCCB – Public Affairs
Date: Thursday, August 16, 2018 at 11:05 AM
To: “Hains, David W.”
Subject: President of U.S. Bishops’ Conference Announces Effort That Will Involve Laity, Experts, and the Vatican as U.S. Bishops Resolve to Address “Moral Catastrophe”

President of U.S. Bishops’ Conference Announces Effort That Will Involve Laity, Experts, and the Vatican stating, “Let me ask you to hold us to all of these resolutions,” as U.S. Bishops’ Offer Firm Resolve to Address “Moral Catastrophe”

August 16, 2018

WASHINGTON— Cardinal Daniel N. DiNardo of Galveston-Houston, President of the United States Conference of Catholic Bishops (USCCB), has issued the following statement after a series of meetings with members of the USCCB’s Executive Committee and other bishops. The following statement includes three goals and three principles, along with initial steps of a plan that will involve laity, experts, and the Vatican. A more developed plan will be presented to the full body of bishops at their general assembly meeting in Baltimore in November.

Cardinal DiNardo’s full statement follows:

“Brothers and Sisters in Christ,

Two weeks ago, I shared with you my sadness, anger, and shame over the recent revelations concerning Archbishop Theodore McCarrick. Those sentiments continue and are deepened in light of the Pennsylvania Grand Jury report. We are faced with a spiritual crisis that requires not only spiritual conversion, but practical changes to avoid repeating the sins and failures of the past that are so evident in the recent report. Earlier this week, the USCCB Executive Committee met again and established an outline of these necessary changes.

The Executive Committee has established three goals: (1) an investigation into the questions surrounding Archbishop McCarrick; (2) an opening of new and confidential channels for reporting complaints against bishops; and (3) advocacy for more effective resolution of future complaints. These goals will be pursued according to three criteria: proper independence, sufficient authority, and substantial leadership by laity.

We have already begun to develop a concrete plan for accomplishing these goals, relying upon consultation with experts, laity, and clergy, as well as the Vatican. We will present this plan to the full body of bishops in our November meeting. In addition, I will travel to Rome to present these goals and criteria to the Holy See, and to urge further concrete steps based on them.

The overarching goal in all of this is stronger protections against predators in the Church and anyone who would conceal them, protections that will hold bishops to the highest standards of transparency and accountability.

Allow me to briefly elaborate on the goals and criteria that we have identified.

The first goal is a full investigation of questions surrounding Archbishop McCarrick. These answers are necessary to prevent a recurrence, and so help to protect minors, seminarians, and others who are vulnerable in the future. We will therefore invite the Vatican to conduct an Apostolic Visitation to address these questions, in concert with a group of predominantly lay people identified for their expertise by members of the National Review Board and empowered to act.

The second goal is to make reporting of abuse and misconduct by bishops easier. Our 2002 “Statement of Episcopal Commitment” does not make clear what avenue victims themselves should follow in reporting abuse or other sexual misconduct by bishops. We need to update this document. We also need to develop and widely promote reliable third-party reporting mechanisms. Such tools already exist in many dioceses and in the public sector and we are already examining specific options.

The third goal is to advocate for better procedures to resolve complaints against bishops. For example, the canonical procedures that follow a complaint will be studied with an eye toward concrete proposals to make them more prompt, fair, and transparent and to specify what constraints may be imposed on bishops at each stage of that process.

We will pursue these goals according to three criteria.

The first criterion is genuine independence. Any mechanism for addressing any complaint against a bishop must be free from bias or undue influence by a bishop. Our structures must preclude bishops from deterring complaints against them, from hampering their investigation, or from skewing their resolution.

The second criterion relates to authority in the Church. Because only the Pope has authority to discipline or remove bishops, we will assure that our measures will both respect that authority and protect the vulnerable from the abuse of ecclesial power.

Our third criterion is substantial involvement of the laity. Lay people bring expertise in areas of investigation, law enforcement, psychology, and other relevant disciplines, and their presence reinforces our commitment to the first criterion of independence.

Finally, I apologize and humbly ask your forgiveness for what my brother bishops and I have done and failed to do. Whatever the details may turn out to be regarding Archbishop McCarrick or the many abuses in Pennsylvania (or anywhere else), we already know that one root cause is the failure of episcopal leadership. The result was that scores of beloved children of God were abandoned to face an abuse of power alone. This is a moral catastrophe. It is also part of this catastrophe that so many faithful priests who are pursuing holiness and serving with integrity are tainted by this failure.

We firmly resolve, with the help of God’s grace, never to repeat it. I have no illusions about the degree to which trust in the bishops has been damaged by these past sins and failures. It will take work to rebuild that trust. What I have outlined here is only the beginning; other steps will follow. I will keep you informed of our progress toward these goals.

Let me ask you to hold us to all of these resolutions. Let me also ask you to pray for us, that we will take this time to reflect, repent, and recommit ourselves to holiness of life and to conform our lives even more to Christ, the Good Shepherd.”

================

Oh, did I mention that a homosexualist chairman of The National Catholic Risk Retention Group is fulfilling a twenty year prison sentence?

Oh, did I mention that I would like to see bishops recognize the due process rights of priests?

5 Comments

Filed under Abuse