Tag Archives: Exorcism

Unslaughtering Slaughter slaughtering

blood on the porch

So, the other week I mentioned (though not by name) that Jackie Slaughter, 54, who is from across the mountain in Robbinsville, and who has, relatively recently, quite an (alleged) extensive and frightening history of murderous violence beginning five years ago, was down here in Andrews just across the way. He had walked in at a friend’s dwelling around midnight with all normality, but then started to get more and more agitated, like something came over him, like something was changing his demeanor. Could it be drugs that he had taken before he got there? Jackie then pretty much cut through the entire side of the neck of his friend Cody, as if to decapitate him. Cody was airlifted to Erlanger, and is O.K., quite miraculously, after multiple surgeries over multiple days. Jackie had left him for dead, bleeding out from a completely severed jugular vein, the deep cut also severing nerves, ran from the corner of his mouth to back of his spine. Slaughter’s alleged ongoing slaughter is allegedly continuing.

jackie slaughter

I’m only guessing, but it was just before all that happened that Jackie might well have been the one behind what seemed at the time to be an attempted home invasion of the rectory, which was itself just too weird. From the agonized sounds (like a possessed man), and from the location of the anguished moans, it seemed that he was trying, but failing, to lift up the cement statue of Mary on the front steps so as, in my imagination anyway, to throw it through the picture window. I tried to lift up the statue while writing this post, and it is difficult, but not impossible. He’s a big guy one would think that normally he could do this. It comes to mind that the statue is blessed and that’s why he couldn’t do it. The timeline on this would be that he had come to the rectory first, failed to do what he wanted to do, took off back home in the direction of Tatham Gap Road with which he is extremely familiar during the alleged commission of crimes, but was then stopped by law enforcement and cited for driving with a suspended licence. Now on foot, he made his way to his friends house just off the way to Tatham Gap Road. I can only imagine that his person was searched and that his car was no longer available to him. So, it seems that it wasn’t drugs that were affecting him at his friend’s house. And, if it was also him who was at the rectory acting like a man possessed, it wouldn’t have been drugs either, as they immediately wore off during the traffic stop and still weren’t affecting him while at the beginning of the visit with his friends.

If this was Slaughter also at the rectory, and that seems likely, actually, then I have to wonder if he is, in fact, possessed, Slaughter slaughtering others because he himself is being slaughtered by Satan. In saying that, I don’t mean to demonize him. No, no. In saying that, I’m attempting to UNdemonize him, so that any demon is a demon and he is who he is. I know that “the devil made me do it” thing is just a bit too easy, but I would love to have a chat with him to see what’s going down with him and maybe help him, unslaughtering Slaughter slaughtering, if a fallen angel is in fact bothering him. Of course, I realize that even if he is guilty of all the murder and kidnapping charges that have been leveled against him, that this need not have anything to do with the Evil One, as we can be so very evil all on our own. After all, by original sin and our own sin we have all crucified the Son of the Living God. Jesus didn’t die to redeem Satan. That was for us. None of us is, on our own, better than anyone else. We pray for each other.

Having said that, it also needs to be said that people are so fed up with him what with all the alleged incidents that in one way or the other seem to be associated with him that the editor of one of the papers quoted a local saying here in far Western North Carolina that “Some people just need killin’.” And that makes me wonder if he’ll get a fair trial in these parts. That’s a really very common saying. I can’t count the times I’ve heard it said. And it seems to have been used plenty of times for him. Now, just to say, the editor followed that citation immediately with a hope that in this case people will be a bit more charitable than to be vigilantes. I mentioned that charitable bit to someone, who instead just repeated that some people need killin’, and that if it was Slaughter who came to the rectory the other night just before that almost-decapitation, I would have done society a favor by killing him and that I was at fault for not doing this.

No. Jackie slaughter gets to have due process. It is due process that helps society. Innocent until proven guilty helps society. Otherwise things descend into mob reaction. We have way too much of that in some cities around these USA. And what happens then, ironically, is that law enforcement officers are assassinated. It’s lockstep. And anyway, I didn’t hear about the almost-decapitation until the next day. And I didn’t see who it was. And I don’t have a police scanner or use the police crime-mapping app. And I’m going to do everything I can in any incident to flee if possible, or deescalate if possible, and if I have to confront someone for my own defense or the defense of the innocent, I’m going to be thinking of the absolute minimum possible to stop the threat. Period. In this case, I just flicked on an outside floodlight.

Anyway, unless Jackie gets out on yet another incredible technicality (basically fictitious in the opinion of some law enforcement, with the D.A. blurting out that in the past he’s gotten away with first degree murder)… if he doesn’t get out on a technicality, he’ll be in prison for the next seven years, as they only charged him with assault with a deadly weapon inflicting serious injury with intent to kill, apparently a much less serious charge than attempted murder, which would carry a twenty year sentence. One way or the other, he most likely won’t be making his $50,000 bail, as a relative of his (who doesn’t like him) is the only bonded bondsman in the county. I’m worried for his fellow prisoners and for his jailers.

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The fires of hell with Hilaire Belloc

sacred heartsSometimes people think that the fires of hell mean real fire (only), because they are afraid of WHO that fire actually is, namely, God, that is, God’s love. Yes, in hell. It’s not universal salvationistic to say that God loves all regardless of whether or not they love him, regardless of whether they are in heaven or in hell or here upon this earth for that matter. The difference involves the reception of that love or not:

  • Those in heaven rejoice in this ardent fiery love.
  • Those on earth who follow Jesus are purified by this fiery love.
  • Those in purgatory are purged by this fiery love.
  • Those on earth who reject Jesus are thrown into agonizing frustration by this fiery love.
  • Those in hell, upon whom God’s love shines, scream in the agony that this love brings to them, for they want nothing to do with such love; their intellectual burning frustration sets their souls on fire.

But it’s all God’s love. I’m sure there are those who just won’t get this, and who will insist that I’m not a priest anyway for the fact of being Pope Francis’ Missionary of Mercy, and will stomp their feet while shouting that I’m a heretic for saying that God’s love is in hell and that that’s what makes hell hell for those in hell. But, hey, I can only say what is right. Irony is scary. And somehow, I can’t apologize for that. Maybe I’m evil. Hilaire Belloc might say so. I haven’t put this up for a little while, so, here it goes up again (I think I should memorize this; it would do anyone good to memorize it):

hilaire bellocTo the young, the pure, and the ingenuous, irony must always appear to have a quality of something evil, and so it has, for […] it is a sword to wound. It is so directly the product or reflex of evil that, though it can never be used – nay, can hardly exist – save in the chastisement of evil, yet irony always carries with it some reflections of the bad spirit against which it was directed. […] It suggests most powerfully the evil against which it is directed, and those innocent of evil shun so terrible an instrument. […] The mere truth is vivid with ironical power […] when the mere utterance of a plain truth labouriously concealed by hypocrisy, denied by contemporary falsehood, and forgotten in the moral lethargy of the populace, takes upon itself an ironical quality more powerful than any elaboration of special ironies could have taken in the past. […] No man possessed of irony and using it has lived happily; nor has any man possessing it and using it died without having done great good to his fellows and secured a singular advantage to his own soul. [Hilaire Belloc, “On Irony” (pages 124-127; Penguin books 1325. Selected Essays (2/6), edited by J.B. Morton; Harmondsworth – Baltimore – Mitcham 1958).]

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Fisking the CDF Instruction on Healing (2000) and Inde ab aliquot annis (1985)

LOURDES-MICHAEL

This is in Saint Michael’s chapel above the grotto in Lourdes, France.

[[ This post was article 39 in a series on exorcism I wrote while a hermit back in the day. It was published on what is now a long locked down blog. I note that while I was extremely busy this past week, someone hacked into this post on that blog. Fine. Whatever. You only have to ask. Today is also insanely busy. I got back just in time from yesterday’s foray into the peripheries as as to send out the BCC for Father Gordon’s article on http://thesestonewalls.com/ at 3:30 AM. Up at 7:00 AM for another day that promises to be just as long as were most all these past days. But I thought I would reprint this post before chasing off. I mean, I guess I should let you know I’m still alive… ]]

On occasion, yours truly receives, well, we’ll call them questions, from those who do illegitimate and dangerous things in regard to exorcism, and are upset with the advice to follow the teaching and discipline of the Church which I provide in the exorcism series found on the sidebar of the [now shut down] blog. As a response to the latest round of inquiries (sparked, I’m surprised to see, by controversies on an apologetic site or two), I respond with another addition to the exorcism series, this very post, which fisks two documents from the Congregation for the Doctrine of the Faith:

  1. Instruction on Prayers for Healing (14 December 2000)
  2. Inde ab aliquot annis (29 September 1985)

The Instruction of 14 December 2000 was approved by the ordinary session of the Congregation for the Doctrine of the Faith and shown to and approved by Pope John Paul II. This document cites Inde ab aliquot annis, which was also signed by Cardinal Ratzinger while Prefect of the CDF under John Paul II.

Why you should read this post: Because we’ll be seeing lots more exorcism stuff going on what with all the new exorcists coming on board. This will help you keep your wits about you, knowing what the Church actually says about such things amidst all the self-appointed authorities who are so disobedient to the Church (though claiming obedience all along). Let’s take a look at what the Church actually says:

========================================

CONGREGATION FOR THE DOCTRINE OF THE FAITH
INSTRUCTION ON PRAYERS FOR HEALING

[Let’s skip right to the disciplinary norms:]

Art. 1 – It is licit for every member of the faithful to pray to God for healing. When this is organized in a church or other sacred place, it is appropriate that such prayers be led by an ordained minister. [Since the distinction is about the place in which this happens, the logic is that it would be inappropriate for those who are not ordained to lead organized prayer for healing in a church or other sacred place.]

Art. 2 – Prayers for healing are considered to be liturgical if they are part of the liturgical books approved by the Church’s competent authority; otherwise, they are non-liturgical.

Art. 3 – § 1. Liturgical prayers for healing are celebrated according to the rite prescribed in the Ordo benedictionis infirmorum of the Rituale Romanum (28) and with the proper sacred vestments indicated therein.

§ 2. In conformity with what is stated in the Praenotanda, V., De aptationibus quae Conferentiae Episcoporum competunt (29) of the same Rituale Romanum, Conferences of Bishops may introduce those adaptations to the Rite of Blessings of the Sick which are held to be pastorally useful or possibly necessary, after prior review by the Apostolic See.

Art. 4 – § 1. The Diocesan Bishop has the right to issue norms for his particular Church regarding liturgical services of healing, following can. 838 § 4.

§ 2. Those who prepare liturgical services of healing must follow these norms in the celebration of such services.

§ 3. Permission to hold such services must be explicitly given, even if they are organized by Bishops or Cardinals, or include such as participants. Given a just and proportionate reason, the Diocesan Bishop has the right to forbid even the participation of an individual Bishop. [This, of course, has historical reference to the one time Archbishop, Emmanuel Milingo, who was forbidden to participate in such things in the Archdiocese of Milan. He’s no longer Catholic.]

Art. 5 – § 1. Non-liturgical prayers for healing are distinct from liturgical celebrations, as gatherings for prayer or for reading of the word of God; these also fall under the vigilance of the local Ordinary in accordance with can. 839 § 2. [In other words, there has been so very much abuse that this had to be reiterated. Indeed, the cry is, “We can do whatever we want!” is very frequently to be heard, just as Satan’s cry of “Non serviam!” (I will not serve!) is likewise frequently heard.]

§ 2. Confusion between such free non-liturgical prayer meetings and liturgical celebrations properly so-called is to be carefully avoided. [In fact, I’ve never even once seen anything that was not confused. Have you? I mean, I’m sure it happens somewhere. Many people through the decades have tried to get me into contact with this or that healing priest. I forget their names. If they do things in a legitimate way, great! But let’s keep reading the present instruction…]

§ 3. Anything resembling hysteria, artificiality, theatricality or sensationalism, above all on the part of those who are in charge of such gatherings, must not take place. [Jesus doesn’t like hysteria. Really, He doesn’t.]

Art. 6 – The use of means of communication (in particular, television) in connection with prayers for healing, falls under the vigilance of the Diocesan Bishop in conformity with can. 823 and the norms established by the Congregation for the Doctrine of the Faith in the Instruction of March 30, 1992.(30)

Art. 7 – § 1. Without prejudice to what is established above in art. 3 or to the celebrations for the sick provided in the Church’s liturgical books, prayers for healing – whether liturgical or non-liturgical – must not be introduced into the celebration of the Holy Mass, the sacraments, or the Liturgy of the Hours. [Wow. There. They said it. Totally cool. This happened All. The. Time.]

§ 2. In the celebrations referred to § 1, one may include special prayer intentions for the healing of the sick in the general intercessions or prayers of the faithful, when this is permitted.

Art. 8 – § 1. The ministry of exorcism must be exercised in strict dependence on the Diocesan Bishop, and in keeping with [1.]the norm of can. 1172 [which I’ll try to present in another post with a document I presented to some 150 exorcists many years ago], [2.], the Letter of the Congregation for the Doctrine of the Faith of September 29, 1985,(31) [which we will fisk below], and [3.] the Rituale Romanum (32) [which will need its own series to fisk!].

§ 2. The prayers of exorcism contained in the Rituale Romanum must remain separate from healing services, whether liturgical or non-liturgical. [Get it? It’s not to be done.]

§ 3. It is absolutely forbidden to insert such prayers of exorcism into the celebration of the Holy Mass, the sacraments, or the Liturgy of the Hours. [And no matter how clear this is said, there will be people who will try to find loopholes. Read it: “Absolutely forbidden.” It is absolutely wrong. Nefas est!].

Art. 9 – Those who direct healing services, whether liturgical or non-liturgical, are to strive to maintain a climate of peaceful devotion in the assembly and to exercise the necessary prudence if healings should take place among those present; when the celebration is over, any testimony can be collected with honesty and accuracy, and submitted to the proper ecclesiastical authority. [One might find examples of the correct way of doing this in Lourdes.]

Art. 10 – Authoritative intervention by the Diocesan Bishop is proper and necessary when abuses are verified in liturgical or non-liturgical healing services, or when there is obvious scandal among the community of the faithful, or when there is a serious lack of observance of liturgical or disciplinary norms. [Great!],

The Sovereign Pontiff John Paul II, at the Audience granted to the undersigned Cardinal Prefect, approved the present Instruction, adopted in Ordinary Session of this Congregation, and ordered its publication.

Rome, from the Offices of the Congregation for the Doctrine of the Faith, September 14, 2000, the Feast of the Triumph of the Cross.

+ Joseph Card. RATZINGER
Prefect

+ Tarcisio BERTONE, S.D.B. Archbishop Emeritus of Vercelli
Secretary

============================================================

CONGREGATION FOR THE DOCTRINE OF THE FAITH

Letter to Ordinaries regarding norms on Exorcism

INDE AB ALIQUOT ANNIS — 29 September 1985

Your most Reverend Excellency,

Recent years have seen an increase in the number of prayer groups in the Church aimed at seeking deliverance from the influence of demons, while not actually engaging in real exorcisms. These meetings are led by lay people, even when a priest is present.

As the Congregation for the Doctrine of the Faith has been asked how one should view these facts, this Dicastery considers it necessary to inform Bishops of the following response:

1. Canon 1172 of the Code of Canon Law states that no one can legitimately perform exorcisms over the possessed unless he has obtained special and express permission from the local Ordinary (§ 1), and states that this permission should be granted by the local Ordinary only to priests who are endowed with piety, knowledge, prudence and integrity of life (§ 2). Bishops are therefore strongly advised to stipulate that these norms be observed.

2. From these prescriptions it follows that it is not even licit that the faithful use the formula of exorcism against Satan and the fallen angels, extracted from the one published by order of the Supreme Pontiff Leo XIII, and even less that they use the integral text of this exorcism. Bishops should take care to warn the faithful, if necessary, of this. [“the faithful” — this speaks to individuals. The next paragraph speaks to groups. But in this paragraph 2 one sees that individuals even privately are totally forbidden to use the exorcism prayer from Leo XIII or anything extracted from it. That’s clear and strong. Disobey and you will get yourself in trouble. Disobedience is a sign of Satan’s presence.]

3. Finally, for the same reasons, Bishops are asked to be vigilant so that – even in cases that do not concern true demonic possession – those who are without the due faculty may not conduct meetings during which invocations, to obtain release, are uttered in which demons are questioned directly and their identity sought to be known. [In other words, one isn’t to go anywhere near anything dealing with the demonic, even if one is a priest, but without the required express mandate for exorcism from the bishop.]

Drawing attention to these norms, however, should in no way distance the faithful from praying that, as Jesus taught us, they may be delivered from evil (cf. Mt 6:13). [Exactly right. One may ask our Heavenly Father to rebuke Satan, as did Saint Michael himself. And this is how Jesus, the very Son of the Living God, told us all how to pray. Why is it that people think Jesus’ advice should be despised as worthless, or think themselves better than Saint Michael? I think that many have been misled, and that many think that they have to have power by way of doing exoricms, even to the point of disobeying the Church to do this. But disobedience is the territory of Satan.] Finally, Pastors may take this opportunity to recall what the Tradition of the Church teaches concerning the role proper to the sacraments and the intercession of the Blessed Virgin Mary, of the Angels and Saints in the Christian’s spiritual battle against evil spirits. [Indeed, Confession is so very important.]

I take the opportunity to express my deepest respects,

Your most esteemed in Christ,

Joseph Cardinal Ratzinger
Prefect

Alberto Bovone
Secretary

=========================================================

At this point, some quote Father Amorth (an old friend), citing some very wrong advice, wrong in that he flies directly against the instructions of Holy Mother Church. Some are intent on making him a hero to the effect that they can dishonor him by using him to disobey the Church. That would be just so wrong. He says, wrongly, in An Exorcist: More Stories, 189-90, that…

official exorcisms are not allowed; they are reserved exclusively for the exorcist. The same holds true for the exorcism of Leo XIII, even though it is now part of the public domain. The private use of such exorcisms is another matter; at least, this is how I understand the above-cited document.

“At least, this is how I understand…” he says tentatively. Uh-huh.

The document, instead, is extremely clear and strong. There is no ambiguity. No loopholes. If you disobey, you get what you deserve for your disobedience. Why disobey? So that you can feel empowered because you yourself command Satan? Is that what Jesus told you to do in the “Our Father”? No? Is that what the Church constantly warns you not to do? Yes?

Nevertheless, some find an author from way back in the day, that is, before the legislation in the 1983 Code of Canon Law, and before the Instruction and Note fisked above. Whatever. Are you going to hold one individual priest over against the present legislation and direction of Holy Mother Church. You get what you deserve for your disobedience. Disobedience is so sad, so arrogant, so — how to say it — lonely, for one is no longer listening to Holy Mother Church, nor to Jesus, the Head of that Church. Sad indeed.

And some still insist on doing exorcisms during the Sacrament of Confession, which is not only unreasonable, risking the breaking of the seal of confession, but demeans the sacrament, utilizing it for something much less important than the very forgiveness of sins. The first Instruction presented above absolutely forbids this. But some, with a true mania, insist throughout the years, that Saint Alphonsus thought that this was O.K., but they never provide a citation, or show how that was merely a suggestion to do a deprecatory exorcism, that is, one by way of request to Jesus, such as at the end of the Our Father: Deliver us from the Evil one. Moreover, even if Saint Alphonsus meant a direct command to Satan, that great saint would be the very first to desire to be corrected by Holy Mother Church.

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Screeching screaming extreme sport ripping the scales off the tail of the dragon makin’ them tires SING!

tail of the dragon 1

A follow-up meeting was, of course, necessary about the most welcome impromptu get-together of some of us priests during which we discussed how to go about setting up a ministry for exorcising priests and bishops. Priests who would find themselves discussing such a thing seriously always find themselves in Continue reading

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Exorcising priests and bishops

JESUS JUDAS

“Coincidentally,” a number of priests made their may to this most remote mountain parish a while back, some independently, some coming in pairs, some from out of state, some from overseas. The idea, inspiration if you will, was voiced concerning what many of us have been thinking for years, that there should be a group of priests and bishops dedicated to confession, spiritual direction and… and… the exorcism ministry, all exclusively for the benefit of priests and bishops. Whenever this kind of “coincidence” takes place, for we did not plan this, I think that it is a plot, plan if you will, of guardian angels. You have to know, guardian angels are spectacularly our very best friends and are our co-workers and so, and most importantly, co-workers of Jesus. Their Queen is the Immaculate Conception, Jesus’ good mom. For what more could we wish?

But is this possible? Yes, I say. But I am a bit intimidated by what happened between Jesus and Judas and Satan. Judas is lifting up his heel against Jesus at the Last Supper forcing the irony of Genesis 3:15 upon himself, even as Satan enters into him, even as Jesus says to “him”, “What you going to do, do quickly.” To whom was Jesus speaking? Was it Judas or Satan or both? I say that it was Satan to whom Jesus was speaking, though Judas was the willing accomplice. After all, when Jesus soon thereafter met Judas in Gethsemane whereupon Judas gives Jesus the kiss of death, Jesus called him “Friend.” Jesus was trying to save Judas right to the last moment. Jesus does not exorcise Judas, not at the Last Supper, not in Gethsemane. Why not? Because Judas was not willing. You can’t exorcise someone who is purposely in cahoots with Satan. Why bother? It’s possible only if you have willing clientele.

Is is my experience since the early 1990s that priests who are believers are eager to submit themselves to an exorcism, knowing clearly that Satan is on the prowl seeking the ruin of souls, particularly the souls of priests and bishops upon whom so much depends for the salvation of souls. What I’m saying is, there would be plenty to do.

It is things like this which “just happen to happen” which make me think – again – that I need to republish my series on exorcism, some 40 articles if I remember.

There are, of course, various considerations, such as confidentiality. Yikes! Can you imagine a parish saying: “How come we got to get the possessed priest?” Or how about a Diocese and its presbyterate: “Our bishop is possessed. So that gives me permission to do whatever the hell I want to do.” Yes, fallen human beings throw themselves under the bus with their own self-made irony. It happens all the time. This works the same way with Confession: “He must really be a sinner going to confession like he does,” when the one going to confession is about the only one who is going to go to heaven.

But there are other pitfalls. I can just see it now. There would be those bishops who, with the typical demonic, self-congratulatory, self-referential CYA modus operandi, forever forbidding all due process for priests, send the inconvenient priest (often just a believer) off for evaluation to those evaluation centers which are fully guilty of having raped priests with plethysmography with the full knowledge of the bishops, still not having apologized for this and so still literally not giving a damn (and they should be careful of that), and who then send them off for an exorcism and, regardless of the outcome, use that fact with their request to the Congregation of the Doctrine of the Faith that such a priest be dismissed from the clerical state (laicized). That’s likely, even probable.

agostino gemelli

Agostino Gemelli, whose persecution of Padre Pio has become paradigmatic for forbidding priests due process.

So, such an exorcism ministry would have to be something which is done completely off the record. There are some exorcists who need a continuous mandate expressly given instead of every time asking the bishop for express permission. There are some things even bishops shouldn’t know! Imagine a bishop trying to figure out what to do with an insurance company which recommends against assigning a priest undergoing an exorcism to a parish! As one civil Judge, a believer and a gentleman, told me the other day about all such things CYA, such a modus operandi is diametrically opposed to evangelization, diametrically opposed to the goodness and kindness of Jesus. And, just to say, by the way, if a priest or bishop is harassed by Satan, that doesn’t mean at all that they are bad and evil or otherwise to be shunned or mistreated. Indeed, it might well mean that the priest or bishop is mighty holy like, say, Pio of Pietrelcina (poor Agostino Gemelli), John Marie Vianney, Paul of Tarsus and, don’t forget, He who bore the brunt of all of hell broken out on Calvary, Jesus Christ, the Son of the Living God, Divine Son of the Immaculate Conception, who rose from the dead, victorious, the Conqueror, who will come to judge the living and the dead and the world by fire. Amen.

 

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Hey! Wait a minute! The Anti-Christ looks like Jesus. Who’s directing this?

SIGNORELLI ANTICHRISTIn this most famous painting, Satan and/or the Anti-Christ is/are pointing to the martyred Dominican friar (not pictured here) laying just below them, he having gotten an axe to his head. The Anti-Christ is getting some advice from Satan. Depending where you are standing, you might not just be able to see Satan behind the Anti-Christ, and you might be tempted to think that it was Jesus you saw before you. But, no, just someone possessed by Satan. “But it looks like Jesus!” So? Get over it. That’s always our excuse, analogously, with any sin: “But it seems like it’s nice!” So? Get over it. That’s living life on the level of a mind-game with the world, the flesh and the devil, and we will lose that mind-game every time. The only thing that cuts through the mind-game thing is Jesus’ Love which is also His Truth which is also His Justice (but is still His Love!). If you’re going to have any fear, do not fear the one who can kill you. No, no. Fear Him who can throw body and soul in Gehenna, and the only one who can do that is the Divine Son of the Immaculate Conception, for He will come to judge the living and the dead and world by fire. Having said all of that, pray for all exorcists and those to whom they would wish to bring the Lord’s mercy. I put it that way since not all are like Padre Pio. Yikes! Hail Mary…

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“Where have all the prophets gone?” Stunningly wrong question.

saint peter basilica

“We have in our day no prince, prophet, or leader” (Daniel 3:38).

We should understand that the reason is this:

“You kill the prophets and stone those sent to you” (Luke 13:34).

We do it all the time. In fact, we kill Jesus:

“I shall send my beloved son; maybe they will respect him” (Luke 20:13).

Look: the very streets are flowing with blood. They have been for thousands of years. And we ask, “Where have all the prophets gone?”

We congratulate ourselves as “men of consensus” in ganging up against those who speak prophetically and incisively with truth and charity, who are, therefore, “boring,” and safe to attack in conformity with the lowest common denominator of middle of the high road of moral superiority of ever so subtle and therefore cute and to be congratulated cynicism, praising those in a round-about-way who murder the prophets because, actually, we’re afraid that we’re otherwise to be the next to be attacked.

And then, when nobody’s looking whom we are afraid of, we praise the prophets of the past but never of the present, and build their tombs and say that they were really nice guys, you know, so as to get the praise of the other audience before us at the moment.

“You build the tombs of the prophets and adorn the memorials of the righteous, and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’ Thus you bear witness against yourselves that you are the children of those who murdered the prophets” (Matthew 23:29-31).

If we want prophets, let’s first of all tell the truth to ourselves about ourselves and then tell that to God. Let’s admit that we ourselves are the most damned of sinners, we ourselves having crucified the good and kind divine Son of the Immaculate Conception with our own sins, and so begging our Lord for forgiveness before we ourselves go straight to hell, meanwhile praying for all, yes, including the Holy Father, the Cardinals, the Bishops and Priests. Our war is not against flesh and blood, but against the fallen angels, and we do not battle them directly, but call on the name of the Lord Jesus, who Himself faced all of hell broken out on Calvary, that is, in every Sacrifice of the Mass to which ourselves go. By the way, pray for exorcists. Hail Mary…

 

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Exorcising infused intelligence with the frustration of suppressed wisdom. Torture and interrogation revisited.

wp-1455151758776.jpg

This painting of Saint Michael stomping on Satan hangs in a rather elegant interrogation room in (let’s call it) the security building of Vatican City State. On the one hand, this room is rather unlike those found with ISIS. On the other hand, perhaps the painting is a warning about what is in store for those who do not cooperate. Hey! I’ll cooperate! Really!

The irony is excruciating: extreme intelligence, infused, angelic, coupled with an utter lack of wisdom. This is Satan’s punishment forever.

In an exorcism, the idea is to make Satan admit his utter lack of wisdom in front of the exorcist, who is incomparably Satan’s intellectual inferior. Such an admission is all too much for Satan, at which point he simply leaves, which, of course, is the admission!

It’s rather simple how this works. Satan stomps on someone loved by God not because Satan cares about bothering us, but because Satan hates God; this is Satan’s way to demonstrate his hatred of God to God. Then, hopefully, the person ends up turning to God all the more, which is rather frustrating to Satan: such a person became closer to God because of the occasion provided for this by Satan.

Satan sees this countless times, but continues to do his work of hatred all the same even though the torment of the frustration increases all the more. This is a hatred and darkness we had better not be with for all eternity. Much better to go to heaven. There is no middle way. No compromise. In the end, there is only heaven or hell. Choose life!

By the way, the artwork above is a bit modern, a bit non-scriptural. The flaming fiery sword is held by the cherubim at the end of the Garden of Eden account, not by any archangel like Michael, though, of course, all those who are with God wield this sword. The sword is meant for Adam and the children of Adam, to turn their arrogant grasping for the fruit of the Tree of the Living Ones unto a humble reception of the fruit of the Tree of the Living Ones. To use this “turn-whatever-comes-at-it-into-its-contrary-sword” on Satan is terribly sarcastic, as Satan can only become more frustrated. That, mind you, is good art. The fiery bit is God’s love, and that love is provided to Satan, but it is precisely this love which makes him suffer, as he rejects such love. His frustration is ineffable. Such a sword of ardent love, of truth, cannot be put in any sheath, but is always drawn, always at work with good effect in those who accept it’s purging effects in all humility.

Why bother putting this up? Because today it seems that we think that God won’t do whatever it takes to get us into His love, which includes providing us with His love, which brings with it the purging effects of its ardent flame, which brings with it a torture as intense as being crucified to this world so as to live for Jesus, so that we might carry about His death within us that His resurrection might be manifested. Some think that this is mean and cruel. But it is not. This torture, if you will, does bring with it an interrogation more ferocious than anything ever provided by the ISIS crowd, as ferocious as Jesus asking: “Do you love me, Peter, more than these?”

Yes, Jesus does interrogate, and it seems like the very fires of hell are cast at us inasmuch as we resist such fiery love. Peter was grieved to death, death of himself so as to live for Jesus. Is that not, then, love which is provided by Jesus to Peter? Yes. It is. With all that torture, with all that interrogation, with all that… that… that… fiery love! Not so bad after all! Unlike with Satan, we can receive the fiery love of God with all its truth within us.

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Filed under Amoris laetitia, Confession, Exorcism, Genesis 2-4 to 3-24, Mercy, Missionaries of Mercy, Pope Francis

Flores for the Immaculate Conception (demonic paraphernalia pyromania ed.)

flores spike white

Saururus cernuus, lizard’s tail, water dragon… Not out of its habitat on this steep path up the mountain near the hermitage, as this portion of North Carolina is officially listed as a world-class rain forest with, in fact, twice as much rain fall as the average rain forest. The forest floor is always soaking wet. I guess it’s the configuration of the mountains catching all the rain coming up from Gorges National Park, which acts as a kind of funnel.

This rather demonically named flower might seem an odd choice to give to the Immaculate Conception. But think of it this way: the flowers are mocking the fall of Satan, who fell from the heavens like lightning, which is enough to make her smile. :-)

Coming across this fine specimen while hiking up the mountain was rather good timing, as I was on a mission. On my long trip yesterday (today, really: got back about 1:00 AM, and “long” meaning just a few feet short of 500 miles), I hiked back a package of demonic paraphernalia that I had been requested to burn.

goblins 1Unlike my invitation concerning tattered old Mass vestments which I’ll happily burn for anyone, do not send me anything related to the demonic in the mail for me to burn. Just, no. Get an exorcist from your own diocese to do the necessary for you. Again, with just one match to a little section of a waxed vegetable box, and while praying to Saint Michael the Archangel and, of course, to the Immaculate Conception, who crushes the head of Satan with her humility, the flame begins to do its work:

And then the conflagration:

goblins 2

On the trip, I also took the opportunity to make a general confession to another Missionary of Mercy, who was in the area where I was visiting. We plotted some things for the remainder of this year of mercy and solved, of course, most every problem in the Church and the world. Very refreshing, leaving me with a great deal of joy before the Lord.

And yes, I had a chance to catch up with the neighbors and, yes, Laudie-dog took a nap in the hermitage lazily keeping a half-open eye on the flames in the wood stove. And all is well at the Shire. But, I know, the Shire is not everywhere. There is Mordor. So, back into the fray…

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Leo rugiens… cui resistite fortes in fide

LEO

Jesus of the scars, the Lion of the Tribe of Judah, the only one left standing after Satan, the pretend lion, is smacked down.

“Your adversary, the devil, is prowling about like a roaring lion searching for someone to devour: resist him, strong in the faith” (1 Peter 5:8-9).

The other night I had a visit from one of Satan’s minions. I woke with a start instantly to recognize the most evil presence truly like a lion, not visible, though I didn’t even look in that direction, though having my eyes wide open. I quietly said my prayers with trembling voice:

  • Jesus! Help me!
  • Mary! Help me!
  • Guardian Angel! Help me!

That’s all it took for such a minion to be thoroughly disgusted with me and leave forthwith. Just like that. Just that quick. I went right back to sleep.

I can describe the disgust… It’s like he was certain that it would be a matter of course to come into this little rectory, and, just like he did with Judas, take possession of me as he might do to anyone else in this world. My little prayers, I must say, were said with the most eager childlike trust I could muster in my trepidation. That’s what disgusted him. And the disgust increased with every invocation until fear forced him away. Asking one’s guardian angel to smack down one of Satan’s minions is like asking an invincible warrior to go into battle. They need only make a move and the enemy runs away.

But note that I didn’t even have to use an exorcism, not imprecatory, not deprecatory. I just asked Jesus, Mary and my Guardian Angel for help. That’s something all of us can do at any time, anywhere. You don’t have to be an exorcist to ask for help. Remember that even when an Exorcist takes up an exorcism in an imprecatory or deprecatory manner, he is nevertheless throughout this exercise calling on Jesus and Mary and hopefully also his guardian angel.

And this is what it means to be fortes in fide, strong in faith: a childlike trust in Jesus, in His Immaculate Mother, in our guardian angels, not trusting in ourselves, but in them. Simplicity. Not being in control, but looking for security to the Holy Family. That doesn’t mean that I am not otherwise a knucklehead! All praise to the Lord.

I could tell many stories like this, one more frightening than the other, going way back to when I was just a few years old. At that time my brother and myself had common experiences, that is, both in frequency and together, verifying that I wasn’t just making it all up about Satan’s machinations.

Satan hates us because he hates Jesus. Jesus loves us. Satan attacks us to offend Jesus. Otherwise, Satan couldn’t care less about us. Imagine hell: Satan beating on us continuously in order to manifest his hatred of God. Don’t be afraid of Satan. Just turn to Jesus and Mary and your guardian angel.

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Filed under Angels, Exorcism

Trip: Exorcism of a house (road danger)

road danger 2

Holding my phone camera to the passenger side window of Betsy the Nissan pickup. See the side view mirror. That’s straight down about 500 feet. You have to know that the trees here are abnormally tall, often 75-100 feet, with White Pines easily growing to 130 feet. The purple stole you see in the reflection of the window is extra long, which I had made specifically for exorcisms. It has the JPII Cross and M. Here’s the same place looking ahead:

road danger 3

And here’s a close up of where not to put your tire: just air for 500 feet.

road danger 4

A car passed at this curve and I overheard, “Don’t be scared!” I love it.

Before this point, there’s this, most of the way down, but still two miles so steep there’s a mandatory truck info pull off at the top and a number of emergency truck ramps on the way down.

road danger 5

Meanwhile, Betsy the Nissan Pickup was overheating repeatedly. That was fixed by my neighbor when I met him in town. Thanks!

road danger 1On the way back, there was this, worse than ever. You know it has to just collapse and avalanche down hundreds of feet into a reservoir sooner than later. It seems to have a foundation of sand over slippery bed rock.

Oh, and the exorcism? That went very smoothly, thanks be to God and Saint Michael the Archangel. I still have to resurrect the series of on exorcism, 40 some articles as I recall.

Sometimes my outings bring me to places where I wish I had a dog for protection, like if I break down (that happens quite a bit). Some of the places are really remote.  The rescued puppy might not cut it in some of the more difficult situations that I had to hesitate to go into but did. We had some small dogs, and some bigger ones when I was a kid. I know, I know, I should just trust, right?

Anyway, what if I did have a German Shepherd that rode along on these trips, and stayed in the bed of the truck chained from a shoulder harness to the center of the back of the cab with enough leeway to put their nose to the wind, I wonder if that would work, like at a supermarket. Someone said that people steal dogs around these parts for illegal dog fight gambling. And there is, in fact, a lot of that. I wonder if there are lockable leashes for just such a scenario. The orange dog is going to be shipped up to Connecticut for… um…

 

 

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Filed under Exorcism, Road danger

Renewed Interest: Open letter to Pope Francis: foot-washing, exorcism and being surprised by the Holy Spirit

Update: There’s pretty heavy traffic from the high places zeroing in the more controversial posts I’ve put up about Pope Francis. Here’s one of special interest:

Holy Spirit Saint Peter Window

VINDICATED: See great comments and links…

Most Holy Father, Vicar of Being-Surprised-by-the-Holy-Spirit,

Thank you for teaching us how to be surprised by the Holy Spirit. I speak about your homily on this subject at length: Brilliant spiritual direction of Pope Francis.

The foot washing bears an example par excellence of the Church as a field-hospital. Holy Father, I was surprised, and rejoiced. The conclusion of my surprise is that the event of the foot washing is about the need for Continue reading

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Exorcism Series – Padre Candido of the Immaculate CP (Eraldo Ulisse Amantini)

candido amantini-

Father Candido’s cause is now in its first stages with assistant postulators now being delegated. While I have received no miracle attributable to him, nor can I recall details of any conversation with precision, I think my comments here are, nevertheless, of some importance regarding his heroic virtue. For the sake of completeness, I think I must mention that I was involved with the exorcism ministry off and on in one way or another through the decades in half a dozen countries around the world since the time I met up with Father Candido. I relate what I remember in the context in which I came to know him.

When I was but a young seminarian in Rome (early 1980s), my spiritual director, a Texan and co-sufferer of a certain situation, an unstoppable force of electric energy and ironic humor totally dedicated to Jesus, pretended to be so flummoxed after about a year and a half after coming to know more accurately my being a “mystery wrapped in an enigma”, that he made a show of deciding that he had better send me to a friend of his, another spiritual director, one who could take care of the more – How to say it? – difficult cases. As it turns out, he was merely leaving Rome, returning to glorious Texas.

“Do you know of Father Candido?” he asked, almost as if accusing me and ready for any response. “No,” I answered in such a way that was equally a challenge, implying: “This had better be good.” Immediately and against all rules of decorum, he stood on his head and explained that if I did this, with blood rushing to my brain, I might be able to think for once in my life. He then popped back on his feet and, after going into a humorous round of how terribly ignorant I was with my not knowing that I lived very near Father Candido’s home at the Scala Santa, he convinced me that I needed to be dragged along to Jesus by this extraordinary exorcist. It did not escape me that he was sending me to an exorcist. We said our goodbyes and he went off to the airport.

scala santaThe Holy Stairs were already familiar to my knees, and when arriving to the upper floor, I would sometimes notice a commotion, thinking this to be annoying, but I ignored this in favor of getting back to my studies. But now I was on a mission to follow that tumult so as to meet up with the peaceful priest inside the maelstrom. Being peaceful includes, of course, that same exuberance of ironic humor totally dedicated to Jesus which I had met with my previous spiritual director. I could clearly see this with his witty responses, sometimes dead serious, full of compassion, sometimes funny, sometimes said with a humor so very dry that it would further desiccate the driest British humor, throwing some of his more inappropriate interlocutors into stammering and then silence. His blessings, his granting of appointments on the fly, the occasional immediate “special blessing”, perhaps for an ongoing case, all while on his way to do a more extended exorcism, provided with me a snapshot of sacerdotal availability to sheep who otherwise seemed to be without a shepherd. It was in the midst of just such chaos that he acceded to my request for an appointment. After having a long chat with me in the parlor of the Passionist residence to the left of the Scala Santa, he agreed to be my spiritual director. We had some sessions together for about half a year, and I felt terribly guilty in stealing time he didn’t have in the first place. He was so over-extended. The only description I am able to apply to this and all that I saw with his flock is: “heroic availability for Jesus.”

Meanwhile, my seminary was insisting on an even more rigorous schedule for spiritual direction, something difficult to realize in the real world with real people. I was grilled on this point many times by the Rector, who didn’t like outsourcing spiritual direction, though he allowed it. I think that in my case the Rector simply didn’t like it being said that one of his seminarians was seeing an exorcist. Politics being what they are in seminaries, I said my thanks to Father Candido and eventually found another spiritual director, still out-of-house, but a great priest in every way who could see me more frequently.

candido amantini

While all this was going on, I was brought to see what Father Candido’s old student was up to in a church near the Scala Santa, Father Gabriele Amorth. How that developed over the years brings many stories in its wake, but there is one thing Father Amorth recounted to me about Father Candido that I would like to bring to the fore. He’s written of this incident with Father Candido in less detail elsewhere  (see the pertinent section below the page break), but I would like to add an observation to what he said.

In brief: in the early years of his ministry, Father Candido and his fellow exorcist dug up a cursed object the whereabouts of which they had learned during an exorcism. When they found it they didn’t bless the thing nor did they pray at all. They destroyed it. But the moment Father Candido touched the thing his stomach became terribly afflicted, so that he was bedridden for months with incapacitating pain which continued to disrupt his ministry severely for some ten years (and, if I remember correctly, never quite left him). Father Candido had admitted his lack of prayer as an error on his part for the sake of his student. I find that humility to be inspiring. But even more, and this is what I wanted to say: Father Candido did not give up on this ministry; he did not abandon the souls put into his care; he carried on in the very best way he could for sake of the establishment of the Kingdom of God among us. I have met by now I think well over a hundred exorcists. Of all of them, I would call Father Candido’s perseverance heroic virtue.

Here’s the story in Italian, recounted by Father Amorth: Continue reading

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