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Jackass for the Hour: Chapter 28 – Perfidious Jews

palestinian donkeyJackass for the Hour: Chapter 28 – Perfidious Jews

“My dear Cardinal Froben,” said the Rabbi, “there is a difference between Redemption and, then, its reception in grace unto justification which saves. Human-sacrifice, as a bribery of appeasement of bloodthirsty gods, is from hell, and those who do it deserve hell. Placating gods with one’s ‘generosity’ and ‘submission’ is not religion, but blasphemy, a self-deluding congratulation of oneself. A merely human child, because of Adam’s sin, is not worthy to be a sacrifice of vicarious atonement. Instead, the Messiah, the Suffering Servant – and I speak as a Jew – must be innocent of all consequences of Adam’s sin, then freely take on those consequences, so that, taking our place before the judgment of the Most High, taking upon Himself the justice which awaits us as sons of Adam, and offering our Heavenly Father communion in Charity, in innocence, in goodness, He then has the right in justice, so to speak, to have mercy on us, to ask God the Father that we be forgiven. This Child-Sacrifice – fulfilling all righteousness – makes true religion possible. It reveals what religion is. The would-be sacrifice of Isaac by Abraham pointed to this truth emphatically. Since we are to be children of God, the Suffering Servant must be God, as Genesis 3,15…”

“But is your own work of assent to the Faith not also your justification?” interrupted the Cardinal, trying to win points with both Jews and Protestants.

“Please, do not insult us, your Eminence.”

“I did not intend that anyone should feel insulted. I am sorry,” said the Cardinal.

“But why are you sorry?” asked the Rabbi. “Are you sorry because you think I feel badly about something which you regret only because it makes you feel badly? Do you feel guilty because you had something to do with these feelings? I’m sick of the emotionalism of blinded consciences.” Many in the crowd applauded. They were also tired of this kind of apology-by-way-of-accusation, of belittlement of the supposed over-sensitivity and lack of intelligence of the other.

This reprimand was a new experience for the Cardinal. No one in his office had the bravery to correct him when he attacked them for his own inadequacy, and then insulted them further with the unbounded condescension of blaming them for the ‘bad feelings’ he guessed they had. “I only meant to say,” the Cardinal continued, “that it was Continue reading


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