Tag Archives: Original sin

These are not flowers, but they do represent what I would give to my mom in a huge ceramic vase I made as a Sophomore (wise-fool) in high school for this very purpose. These are out on the ridge of the hermitage, though I’ve never seen them in Western North Carolina in the eight years I’ve been here. Up in Minnesota they are everywhere to be seen. I was fascinated by them as a kid and still am today. I love God’s good creation. That doesn’t mean I bow down to Pachamama. No. But I do think of friends who walk in the Lord’s presence in the Lord’s good creation and praise Him as might a little child for all the good God’s goodness. And after all the Pachamama rubbish, I think it’s imperative to give flowers (at least of sorts) to the Immaculate Conception, Jesus’ good mom.

But if you think all of this is irrelevant to the challenges of today’s society and culture, think again. I had a wild conversation with an unbaptized person the other day who grew up quite entirely unchurched, so to speak. That person had some questions, for which I attempted some answer, all of which is here paraphrased:

QUESTION: Would Mary, having been immaculately conceived, without original sin, have died, whether or not Jesus, the Word Incarnate, came among us.

ANSWER: Mary had to be redeemed like anyone else. Time is a creation of God, who holds time, as it were, in His hands, from beginning to end. If Mary were not to have been redeemed at the moment of her conception (which is indicated in the Hebrew text of Genesis), Mary would have died because of having been subjected to original sin with all of its consequences. Death is specifically pointed out as a consequence immediately in Genesis and then by Saint Paul.

• Excursus: Saint Augustine, having been inspired by Saint Ambrose, exclaimed “Oh! Happy Fault!” regarding original sin, a bit tongue in cheek, in that this was the occasion for so great a redemption, so that with this, we not only walk in God’s presence once again, but we do so as united to the Mystical Body of Christ, brought through, with and in Jesus before the Father by the fiery Holy Spirit in this way. The great hymn at the Easter Vigil, the Exsultet, fully exclaims: O felix culpa quae talem et tantum meruit habere redemptorem (Oh happy fault, which merited us to have such a great Redeemer!) But Mary’s exclamation is even greater, for not only was she redeemed, but she also became Jesus’ good mom.

QUESTION: So, how is it that Mary died if she still had a pristine agent-intellect (otherwise lost for us by Adam with original sin) that could draw matter to spirit with integrity and therefore have her live forever without dying at all?

ANSWER: Pius XII plainly says that Mary died prior to her assumption. We might split some hairs by saying that Mary didn’t really “die”, but that, in her assumption body and soul into heaven was rather changed “in the twinkling of an eye” as Saint Paul says for those who are alive when Jesus comes again, their mortal bodies putting on immortality (and so a kind of death to our present state).

But methinks such talk is wrought in fear of offending Mary’s immaculate conception: she was not subject to original sin and its punishment of death, so SHE DIDN’T DIE! But Jesus, the innocent and divine Son of the Living God died for us, right? What about that? Jesus came into this world to take our place, the Innocent for the guilty, so that having suffered our own punishment for sin even while being innocent, He could, in His own justice, justly have mercy on us: “Father, forgive them!” But He rose from the dead as one cannot keep the very Author of Life down. He didn’t have to die. Not only could He have kept aggressors at bay (Do you think that I cannot call upon my Father and He will not provide me at this moment with more than twelve legions of angels?”Matthew 26:53), but He could also have kept His body with full integrity by way of His pristine agent intellect. But He chose not to do this, in obedience to the Father (see John 3:16). He let Himself die on purpose.

In my not so humble opinion, although Jesus would have eventually died from the scourging and crucifixion, what precipitated His death is what happened in the Garden of Gethsemane. The sweating of blood indicates a trauma of such magnitude that it would be accompanied by a massive heart attack, so that even the pericardium, part of the heart surrounding the heart, would break. That would fill with blood, which in turn would separate into red blood cells and plasma, and gush out when Jesus’ heart was pierced the next day. Jesus’ dies from his broken heart beginning in Gethsemane, with the trauma coming about because of not wanting his good mom to see His sufferings. But: “Not my will, but Thine be done.” He did that for us. For us. That’s very good and kind of Him. Thank you, Jesus.

I believe that Mary also died in this way. She dies from the same kind of broken heart for having seen all the sin of all mankind from Adam until the last man is conceived by way of looking upon her Son tortured to death on the cross. That’s all of our sin written out in His wounds. She understood what His death meant, what with her purity of heart and agility of soul following upon her immaculate conception. We have no idea, but she saw our need perfectly. She was in perfect solidarity with her Son’s purpose. She interceded for us perfectly. She had in order to do this, to be in perfect solidarity with her Son.

This is only right in justice: if she is to ask for what Jesus gives to us because of her maternal solidarity with her Son, she then has to see what she is asking for, which means she has to suffer all the horrific trauma this will bring to her maternal and now literally broken heart, which means that she has to see it through to the end, all the trauma, all the death, no giving up, no compromise, no being a mother merely part-time or only until it gets rough. Mary lasted until Pentecost, but I don’t think long after that at all.

• Excursus Question: Couldn’t Jesus have saved Mary, or vice-versa?
• Excursus Answer:
  • The shorter answer is that they wouldn’t have done this, as everything about the manner of our redemption requires that mercy is founded on justice, with God the Father’s Son, with Mary Immaculate’s Divine Son, standing in our place, the Innocent for the guilty. God is the one who works miracles, not us, not even the Immaculate Conception.
  • The longer answer that when the saints work miracles, it’s not them, but God happily following up on their intercession for others or even for themselves. Jesus often said: “Go your way; your faith has saved you.” We have no integral agent intellect, but Jesus does, and by living faith we become, as Saint Paul says, living members of His Body, the Body of Christ, or as Pius XII says, the members of the “Mystical Body of Christ.” The Person of the Divine Son of God Incarnate works the miracle also through His human nature.

So, that’s a pretty intense Q and A, don’t you think? Remember that this is with an unbaptized, quite entirely unchurched person. Methinks that the Lord’s little flock is hungry for the truth of the Son of the Living God, Jesus, so much so as also to want to know something of Jesus’ good mom. That’s as it should be. The weight of the glory of God bears down on us all in this sorry world, bringing us hopefully to our knees before Mary’s Son, Jesus.

Back to flowers for the Immaculate Conception, and looking at the milkweed above, and to use Jesus’ own parables: when the seed goes withersoever the wind blows, to that dark storm on Calvary, it is finally planted deep in the earth, and then bears much fruit, having witnessed to its vocation unto the end. And then Jesus rises and ascends to heaven. And then Mary, who gave Jesus His human nature, is rightly also assumed into heaven. All a pledge for us, that we are intended to go to heaven as well.

O felix culpla! O happy fault!