Hanging from a spider web, very much alive, jaws ready to clamp down on anything or anyone who comes near. Some people would say, “Eeeeww!”, and have to deploy a parachute, you know, the kind drag racers use to slow down after a race. Some people, like me, would say, “COOL!” and examine whatever it is all the more closely, provoking this monster in particular to get its jaws moving. “COOL!”
I see goodness in all things, even in Satan. Does that make me bad and evil? Well, not in and of itself. One can appreciate how God created this once good angel with extreme intelligence, with infused knowledge. He hasn’t lost that, just the wisdom that should go along with it. That changes everything for him. But I can still praise God for Satan’s awesome attributes which Satan did not acquire, but were given to him, like, say, determination, like, say, well, it’s difficult to think of anything more than that!
This goes back to the clarity of Saint Thomas Aquinas, who insisted that evil was not something, but a lack of goodness that ought to be there, so that the good that remains, though out of context and bound to be unappreciated by that sinful subject, is still nevertheless good in itself. And in regard to Satan being in hell forever and ever (where he himself wants to be, with all the damned), we will praise God because of that, that is, for God’s justice and power and majesty.
Indeed, God’s love is everywhere. There are those who don’t like God’s love, those who suffer because of God’s love for them, such as those in hell, who perceive that love as incrimination and therefore their damnation, but it is only God’s love all the time, just like in heaven, but those in hell don’t see this. They lack the foundation of the wisdom they ought to have. But I can still appreciate whatever good it is that they have left in order for them to exist. That goodness comes from God.
Just to be clear, let me say this: Satan truly is very bad, and, so to speak, evil. Get it?