Tag Archives: Suffering

It’s complicated. Personal note. Jesus Christ You are my Life.

Amidst all the wars and floods and earthquakes and persecutions right around the world, causing so many to be murdered, displaced, and amidst all the weirdness of the complications of world-politics and church-politics, that weirdness being an occasion by which people can lose their souls, I’ve nevertheless allowed myself to be distracted, self-absorbed, as Pope Francis says, in my own tiny little world.

I’ve been doing some preps for a medical intervention at the University of Tennessee Medical Center, a teaching hospital, recommended precisely because it is a teaching hospital by my own doctor and a specialist surgeon, both outside of that health care system. There are complications. Two hospitals were fighting for me to be their patient. I’m grateful.

It’s a super-easy, super-common, merely outpatient intervention. A generous parishioner is driving me there and back. But medicine is a practice, right? If there is a rather catastrophic complication, some logistics will have to be confronted. Since as a priest I’m quite continuously in hospitals, I’ve personally seen that complication. Alas, it’s best to be prepared.

It’s one of those situations whereby… “You have to confront the trees when going through a forest.” This is our lot in life, attempting to be a steward for the entire forest, but, in trying to have oversight of the panorama, we can walk right into individual trees. Bonk. Thus, the distraction.

The upside of any such would-be complication in my little world is that it might well save me from another possible intervention, which I’ve been warned by specialists would necessarily be catastrophic. So, one regrettable complication saving me from another. That would be really cool. I love that. I’m patient. But chances are there will not necessarily be another complication.

Anyway, that’s why I’ve not been posting much. Busy with preps. Chances are chances. Hope for the best. Prepare for the worst. Lots of people don’t have that opportunity. I’m grateful to be able to get psyched, as they say. Still doing the usual sprinting from Holy Hours to Confessions to Holy Mass to Communion calls, to Last Rites… and feeding Shadow-dog… all those things that I have hopes of continuing to do regardless of any complications one way or the other. It’s complicated, but obstacles are not insurmountable. For the record: “Not insurmountable.” Sometimes it has to be said.

P.S. That picture up top of John Paul II, who, like that young man, would then himself be transferred into a wheelchair…

  • I put that poignant photo there because my memory is jogged regarding what a certain papabile said to me about that sainted pontiff, that he, JPII, is an embarrassment to the Church in front of the world. What a shame, he insisted, a pope in a wheelchair. He added: We’re trying to figure out a way to have him removed. Get that? But I’m sure it wasn’t because of physical infirmity that there was a desire to discard JPII like trash. JPII’s crime was that he was Catholic while being pope. This same papabile said that Jesus was a “kind of failure”, you know, a loser, for having been crucified.
  • I recall a priest saying of me already decades ago now that I myself was an embarrassment to the Church in front of the world, you know, because at the time I was in a wheelchair. I was just as much of an embarrassment to the Church in front of the world as was another priest in a wheelchair in his diocese. He was an out-and-out Marxist, so, for him, rusty cogs in the machine are to be discarded like trash. I’m sure it wasn’t because of my physical infirmity at the time that there was a desire to get rid of me. My crime was that I was being Catholic while being a priest. It would only be a year or two and I would wheel myself in my wheelchair a couple of miles away to the Missionaries of Charity, giving them the wheelchair, making brave to walk away on crutches, and then, later, walk miles on those crutches to Saint Peter’s Basilica in Rome, and place my crutches, as a kind of statement of thanksgiving, behind the altar-rails at the side-altar of St Pius X, making brave to walk away, and I did.
  • Years later, I recall a seminarian asking about a limp of mine which at some times is more pronounced. I told him what had happened. While spinning about and walking away quickly, dismissively, he called out, “What a loser!” you know, with an attitude, as in, “What a f***ing loser!” — Like… wait… what? If I’m a loser for having a limp, is Jesus a loser for having been crucified?

Anyway, the present intervention for which I’m distracted with many preps has nothing to do with any lifetime quasimodo ambulation. Chances are there will be no complication, which might be complicating, a veritable forest of trees:

Meanwhile, that’s just my own little world. Boring.

It’s Jesus who is the One. The only One.

I get that. I can’t even count how many times JPII traced the cross on my forehead.

The cross. That’s about Jesus. Jesus is our Life.

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RIP Marjorie Harris my friend: Dorothy Parker, Hilaire Belloc, GK Chesterton

CHESTERTON FATHER BROWN

The great receptionist lady at Valley View Nursing Home told me quite a while back that I had better not just see Marie McIsaac (who died Nov. 21, 2019), but I had better see Marjorie Harris as well.

“Who’s Marjorie Harris?” I asked. Of course, I would have to find out for myself.

I went to her room and saw a terribly pitiable sight, that is, to all appearances. What a strong woman, what a fierce wit. How much she has suffered. The currents run deep in those who suffer. Marjorie was effectively without a family. They are far away. So far.

Marjorie had what’s called an essential tremor. The brain sends it own signals to the muscles on its own and there’s a Parkinson-esque tremor especially in the head which continuously shakes and especially in the hands especially when trying to hold flatware or pick up a cup to drink. Sitting in a wheel chair staring at a corner of her room she looked pitiful, as I saw, until I noted (it didn’t take long) a piercing ironic brilliant wit. Wow! I love to see this. I am rightly reprimanded for being tempted to judge appearances. Stupid, stupid, stupid me. She quickly became a close friend.

We spoke much about her family… We spoke a great deal about the faith, about the sacraments, about the ironies of life, about literature. Regarding the literature thing, take a hint about her from the comment she made to me the other day with some dismay at the state of affairs with education today:

  • “Father George, you’re the only one who speaks to me with the subjunctive.”

Marjorie made me laugh. I was able to bring her to laugh, almost to tears. She thanked me for that. I learned that from the great Venerable Fulton J Sheen, who spoke of breaking the suffering of those in a hospital or institution. He said those who suffer do suffer in the present, but they are also tempted to drag all suffering of the past into the present and they project all that heap of suffering into the future and drag that back upon themselves into a suffocating, frustrating web of suffering so great that it seems it is impossible to extricate oneself. And then one is brought to laugh. It all breaks apart.

We spoke of Jesus and His great wit, how He turns tables with but a word. Yep.

Testing me, Marjorie told me about Dorothy Parker and asked me to find a quote from her aphorisms. Marjorie told me this was a test of my own wit or lack thereof. I brought Marjorie this quote:

  • “You can lead a horticulture, but you can’t make her think.”

I laughed when I saw that. I printed it out and brought it to her. She struggled a bit trying to hold the paper still enough to read it, trying to see around dark spots in her eyes… Then she laughed and laughed and laughed a howling laugh making me laugh with her. Lovely, really.

Marjorie loved the likes of T.S. Elliot, Kipling, Frost, Wordsworth… Knowing this, I promised to bring her, in big print, my summary of Hilaire Belloc’s chapter on the greatness of irony:

hilaire bellocTo the young, the pure, and the ingenuous, irony must always appear to have a quality of something evil, and so it has, for […] it is a sword to wound. It is so directly the product or reflex of evil that, though it can never be used – nay, can hardly exist – save in the chastisement of evil, yet irony always carries with it some reflections of the bad spirit against which it was directed. […] It suggests most powerfully the evil against which it is directed, and those innocent of evil shun so terrible an instrument. […] The mere truth is vivid with ironical power […] when the mere utterance of a plain truth labouriously concealed by hypocrisy, denied by contemporary falsehood, and forgotten in the moral lethargy of the populace, takes upon itself an ironical quality more powerful than any elaboration of special ironies could have taken in the past. […] No man possessed of irony and using it has lived happily; nor has any man possessing it and using it died without having done great good to his fellows and secured a singular advantage to his own soul. [Hilaire Belloc, “On Irony” (pages 124-127; Penguin books 1325. Selected Essays (2/6), edited by J.B. Morton; Harmondsworth – Baltimore – Mitcham 1958).]

She loved it totally. So, full of thanksgiving. Then she brought up GK Chesterton and The Man Who Was Thursday. Testing me again, I’m sure, she said ever so non-nonchalantly: “I’m not sure what it means. I had to read it seven times.” I brought her commentary on that work of Gilbert Kieth and on where Chesterton was in his life, he writing that more than a decade before his conversion. Instantly I could see everything click, all her questions answered. So I promised to bring her THE CHAPTER.

“The Secret of Brown” in a volume of the Father Brown stories also sporting that title,” said I. It was that Secret which accompanied Marjorie to the next life. It is so filled the greatest suffering, with the greatest hope, going to the heart of Chesterton’s own friendship with Christ Jesus, the greatest expression of spiritual irony surpassing even that of Belloc’s take on irony.

Marjorie was the most incisive literary wit I have ever know, ever. And, believe me when I tell you, after hanging around the most brilliant people in the world for a lifetime, all at the top of their game, that that’s saying a lot.

I will miss you terribly Marjorie. Remember me from where you are, this donkey-priest. Tell Jesus this donkey priest needs His special help. Here’s what Marjorie had with her:

THE SECRET OF FATHER BROWN

FLAMBEAU, once the most famous criminal in France and later a very private detective in England, had long retired from both professions. Some say a career of crime had left him with too many scruples for a career of detection. Anyhow, after a life of romantic escapes and tricks of evasion, he had ended at what some might consider an appropriate address: in a castle in Spain. The castle, however, was Continue reading

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Suffering teaches? My bad. Update: solution to imperfection

This Benedictine at Saint Paul’s Outside the Walls – the last of the four Major Basilicas in Rome that I’ll be able to visit this time around – was born the same year as my own dad, 1924. I was born late in his life.

I sat down with him for a visit and I found out he had suffered quite a bit in his life. I very stupidly repeated a platitude to him. Don’t do that with wise people unless you’re willing to be humiliated.

  • Me: Suffering teaches a lot.
  • Him: Pfft. No. God teaches a lot.

Update: I had lapsed, of course, into some brand of Pelagianism here. In putting this up again as a kind of confession, I recall other conversations I’ve had across the decades when others have stated that “Suffering teaches a lot,” and then have gone on to recite their suffering, some of which, mind you, was crushing just to hear. Did I have the clarity and simplicity to say: “Pfft. No. God teaches a lot.” No, no I didn’t. A pity that.

But I have a solution, a self-imposed penance: some prayer that those with whom I haven’t witnessed perfectly will nevertheless be taught by God. And they will all be taught by God (see Isaiah 54:13 and John 6:45). Of course, that goes along with also being drawn to the Lord all the more to be taught by Him ourselves.

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