“Listen, you are going to have to show it [a Covid Passport] to get into Heaven anyway, so you might as well get it early. Ask yourself “What would Jesus do?”
I mean, like…
You’re not listening buddy: Do you hear those screams from viable children being live-aborted to get their organs for research and/or development and/or testing of “vaccines”? Those are the screams of little Jesus, who said: “What you’ve done to the least of these you’ve done to me.” Jesus is not going to look at you trying to show Him anything. He’s going to see your charity for the little ones, or not.
There is no Covid in heaven.
Having a Covid passport is likely valid only to get you through the gates of hell, so you might as well throw it away now and go to Confession.
There is no early or late after you die. You’ll be judged on how you respected children in the womb now.
Jesus will judge the living and the dead and the world by fire. Yes, even a Bredasdorp keyboard cynic He will judge.
Don’t ask yourself about it. Ask Jesus. He’s the Judge. Not you.
And, yes, there is a heaven and a hell. I put before life and death. Choose life.
“The time is coming when anyone who kills you will think they are offering worship to God.” (Jn 16:2)
I always used to imagine that the “anyone” to whom Jesus was referring was someone else, you know, “those other guys,” not us. But it isn’t always that way. The “anyone” to whom Jesus refers is one of us, like Judas.
In Signorelli’s fresco, the Dominican friar who has just been axed to death is surely Saint Peter Martyr (of Verona). His assassin was a Catholic, a heretical Catholic, but a Catholic nonetheless, who later converted and became a friar himself.
The ones directing this murder as worship of god is the anti-Christ and Satan. It’s hard to tell whose hand is the one pointing down to the martyred saint:
The anti-Christ looks just like Christ Jesus, doesn’t he? That’s the point: like Christ in all things but innocence.
Today, we have bishops and priests who push the murder of babies in order to extol “vaccines”. If a pharmaceutical company takes a healthy, fully developed baby, removing it’s organs while it is still alive, being taken out of the womb, in order to do research and/or development and/or testing, it’s all murder. That baby is so very dead, no matter if it was for the research, the development or the testing, whether one or two or all of those things. One is not morally better or worse than the other. Murder is murder. Dead is dead. Killing the image of Jesus, the least of the brethren, is still killing the image of Jesus, the least of the brethren. Every time.
Seminarians around the world are being called ideologues if they don’t get “vaccinated”. They are being thrown out of seminaries. They will not be ordained. Those Jesus called to offer His Holy Sacrifice are themselves being cut down, that is, by seminary rectors, therefore by bishops, you know, bishops who look just like Jesus (see above).
Priests are also being told that if they don’t get “vaccinated” they will not be able to do anything for anyone, no more baptisms, no more confirmations, no more Holy Sacrifice of the Mass, no more Holy Communion, no more confessions, no more marriages, no more last rites, and it will be useless to promote acceptance of a vocation. Priests are thus also being cut down by those bishops who think that in doing so they are offering pure worship to God.
Most of all, it is the culture of death mentality that has crept into the Church. The culture of death becomes a cult of death, a worship of death, not Jesus laying down His life for us, but the murder of the most vulnerable, the least of the brethren. “That’s what true love is!” they proclaim.
The time has already arrived in which “they” – those among us – think that murdering the image of Jesus is worship of God.
Luke 1,41 – Little John the Baptist at six months in the womb of his mother Elizabeth, leaps in her womb for joy, his mother being filled with the Holy Spirit and he being sanctified in the womb, the first miracle of grace of little Jesus, only hours after the conception of Jesus by the Holy Spirit in the womb of the Immaculate and ever Virgin Mary, when she greeted Elizabeth.
Little John, only six months in the womb, is described in the inspired Greek text of Luke 1:41 as a βρέφος, brephos, that is, as a baby, a child, an infant, a youngster. In all other occurrences in the New Testament this word refers to already-born human beings.
Luke 18:15 – children / youngsters
Acts 7:19 – already born babies
1 Peter 2:2 – already born babies
So, what’s the deal with that? As it is, in the Sacred Scriptures, there is no distinction, ever, between human beings just conceived, at any stage in the womb, being born, just born, babies, infants, children, youngsters… all are human beings made in the image and likeness of God; all are to be respected as such… and this holds true with whatever other diverse terminology is used, whether throughout the Old Testament or the New.
I recall a monsignor who defended the use of abortifacients in the Catholic hospital emergency rooms of his diocese by saying about any just conceived baby: “It’s just so small, so, who’s going to notice? Who’s going to care?”
God cares. Any true believer cares. There is a heaven, but there is also a hell. Those who use abortifacients, who procure abortion, who kill their just being born or just born babies or infants, risk going straight to hell.
Some have said that moral responsibility is reduced for those who get vaccines researched on and/or developed from and/or tested on fully developed absolutely healthy human beings whose organs are removed while they themselves are being removed (caesarian section) in absolutely sterile laboratory conditions, you know, because:
They are just so small, so who cares anyway!
They are just so defenseless, so, like, that’s really cool!
They are just so dead now, like, for a while, so – Hey! – we’re alive now, which means we’re better than they are!
They are just so not me, and only I am important, so they can all die lest I might get sick.
None of those are “made up.” I heard all of those myself from “good” Catholics, pillars of the community, even nationally famous for being icons of orthodoxy. Makes me sick.
What really concerns me is how those people said what they said. Is not the blame to fall on those bishops and priests who have right through the decades pushed abortifacients and abortion and partial birth abortion and infanticide and who now, of course, push the murder vaccines? Yes. I think our dear Lord at the judgment will set his sights entirely on these hypocrites who hate Jesus in the womb, and Jesus, at the judgment, will ask His dear Immaculate Virgin Mother if she wants them in heaven. And what do you think she is going to say?
I hope the hypocrites undergo a huge conversion. Some of them have attended the Pontifical North American College in Rome as Seminarians. The exclamatory prayer of the NAC to our Lady is this:
Monstra te esse Matrem! Show yourself to be a Mother!
It will take a huge conversion for those who have pushed for destruction of the fruit of the womb to ask dearest Mary to be a mother unto them. They will have to confess their sin. I hope they do confess their mafioso sin. But will there be anyone to absolve them after they have gotten rid of believing priests who could have given them an absolution?
Dear Mark, you remember the scene before Pontius Pilate:
They cried out, “Take Him away, take Him away! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no King but Caesar.” (John 19:15)
You’ll remember, Mark, that you were at the Pontifical Biblical Institute. I was there as well, at the same time, for years. We both got degrees at the PIB. Surely we had coffee together on the odd occasion. Surely we tripped over each other in the PIB library. Indeed, you did your doctorate on – what was it? – the infancy narratives in the Gospel of Luke. There’s no saying you don’t know about the Scriptures or the references to Jesus as King in those infancy narratives of Luke’s Gospel. As an Archbishop, surely you know who Jesus is. And while you might protest that you don’t go in for pomp and ceremony, but rather you appreciate Jesus as King on the Cross, you nevertheless present this so incredibly ambiguously that you might just reject everything that is also mentioned in the LifeSite video above. Saint Pius X intensely disliked ambiguity, especially in matters of the faith, condemning ambiguity as just another facet of Modernism.
Meanwhile, this lowly priest in the tiniest of back-ridge parishes, in union with Sacred Scripture, Sacred Tradition, the Sacred Liturgy of the Church, this priest, yours truly, has always hailed Christ Jesus, Divine Son of the Immaculate Conception, as King of kings, Lord of lords, Prince of the Most Profound Peace. What the hell are you doing, my fellow Scripture Scholar? What are you doing as high priest in the Church?
But, Mark, I get it, I’m just a Catholic, so let’s take a look at what a non-Catholic says about Jesus as King:
There’s a few nuances in there that I would adjust, but I think that this Preacherman Lockridge get’s the plot.
For good measure, let’s add this, a poster in a soup kitchen at which I volunteered for some years:
And “I AM” can add “I AM THE KING OF THE JEWS.” Get that, Mark? If so, why not accept Him as King in a multitude of ways because of His being King on the Cross? Or is that the only place? So maybe you don’t get it…
And why is that, Mark? The “Jews” thing? Don’t like that? You’re a clever man. You were in the Secretariat of State of the Holy See. You should be sensitive to Jewish / Catholic relations. Let’s see:
Jesus said: “Salvation is from the Jews”
Saint Paul said: “They are Israelites; theirs the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; theirs the patriarchs, and from them, according to the flesh, is the Messiah. God who is over all be blessed forever. Amen.” (Romans 9:5).
Let’s see… let’s see… trying to figure this out… Hey! I know, Mark, let’s get back to your doctoral thesis in context:
“Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give Him the throne of David His father, and He will rule over the house of Jacob forever, and of His kingdom there will be no end.” (Luke 1:30-33)
But you knew all that, didn’t you, Mark, all that stuff about being the Divine Son of King David and receiving the throne of that Kingship, all that stuff about ruling over the House of Jacob forever, all that stuff about His Kingdom having no end?
Jesus did say that His Kingdom is not of this world, sure, but that refers merely to worldly ways of doing things, not to the fact that Jesus is King as our Creator, therefore also through Natural Law, and surely through the visible Church. The video up top is very much worth the listen. But Mark, you know all this, right?
I think I’ll listen not to you in your High-Priest-ness, Mark, but rather to Preacherman Lockridge above.
Meanwhile, Mark, why not recite the following with me. I’m sure you’re familiar with it, and have led people in its recitation. Mean what you say:
Most Sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine, and Thine we wish to be; but to be more surely united to Thee, behold each one of us freely consecrates ourselves today to Thy Most Sacred Heart.
Many indeed have never known Thee; Many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart.
Be Thou King, O Lord, not only of the faithful children, who have never forsaken Thee, but also of the prodigal children, who have abandoned Thee; Grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.
Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that there may be but one flock and one Shepherd.
Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.
Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry; praise to the Divine Heart that wrought our salvation; To it be glory and honor forever. R. Amen.
//////////////////// Can’t do it, can you Mark? No. Why not? Isn’t it that you have totally rejected Christ Jesus and the image of God described as Male and Female, marriage and family? Did you actually say that active homosexuality is just great because we cannot make a distinction between the sin and the sinner so it’s all good? Just wow.
Also, and just to say, this rejection of the Christ the King peculiar to you, Mark, means that, for instance, there is no “conscience clause” that is acceptable when the State demands something immoral, you know, like the vaccines researched, and or developed, and or tested on organs freshly ripped out of live babies. No “religious exemption,” right, Mark?
/// Tonight, on the Solemnity of the Most Sacred Heart of Jesus, during Adoration of our Eucharistic King, we will recite the Litany of the Sacred Heart of Jesus as well as the Consecration of the Human Race to the Sacred Heart of Jesus in both English and Spanish. Here are those consecrations below. I include them here, because we are going to be using the increasingly hard to find older form, politically incorrect as it may be. :-) ///
Act of Consecration of the Human Race to the Sacred Heart of Jesus (Pope Pius XI)
Most sweet Jesus, Redeemer of the human race, look down upon us, humbly prostrate before Thine altar. We are Thine and Thine we wish to be; but to be more surely united with Thee, behold each one of us freely consecrates himself today to Thy Most Sacred Heart.
Many, indeed, have never known Thee; many, too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart.
Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal children who have abandoned Thee, grant that they may quickly return to their Father’s house, lest they die of wretchedness and hunger.
Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof and call them back to the harbour of truth and unity of faith, so that soon there may be but one flock and one shepherd.
Be Thou King of all those who even now sit in the shadow of idolatry or Islam, and refuse not Thou to bring them into the light of Thy kingdom. Look, finally, with eyes of pity upon the children of that race, which was for so long a time Thy chosen people; and let Thy Blood, which was once invoked upon them in vengeance, now descend upon them also in a cleansing flood of redemption and eternal life.
Grant, O Lord, to Thy Church, assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry: Praise to the Divine Heart that wrought our salvation: to it be glory and honour forever. Amen.
Consagración del género humano al Sagrado Corazón de Jesús (Papa Pío XI)
Dulcísimo Jesús, Redentor del género humano, miradnos humildemente postrados delante de vuestro altar: vuestros somos y vuestros queremos ser; y a fin de poder vivir más estrechamente unidos con Vos, todos y cada uno espontáneamente nos consagramos en este día a vuestro Sacratísimo Corazón.
Muchos, por desgracia, jamás os han conocido; muchos, despreciando vuestros mandamientos, os han desechado. ¡Oh Jesús benignísimo!, compadeceos de los unos y de los otros y atraedlos a todos a vuestro Corazón Santísimo.
Oh Señor, sed Rey, no sólo de los hijos fieles que jamás se han alejado de Vos, sino también de los pródigos que os han abandonado: haced que vuelvan pronto a la casa paterna, para que no perezcan de hambre y de miseria.
Sed Rey de aquellos que, por seducción del error o por espíritu de discordia, viven separados de Vos: devolvedlos al puerto de la verdad y a la unidad de la fe, para que en breve se forme un solo rebaño bajo un solo Pastor.
Sed Rey de los que permanecen todavía envueltos en las tinieblas de la idolatría o del islamismo; dignaos atraerlos a todos a la luz de vuestro reino. Mirad finalmente con ojos de misericordia a los hijos de aquel pueblo que en otro tiempo fue vuestro predilecto; descienda también sobre ellos, bautismo de redención y de vida, la Sangre que un día contra sí reclamaron.
Conceded, oh Señor, incolumidad y libertad segura a vuestra Iglesia; otorgad a todos los pueblos la tranquilidad en el orden; haced que del uno al otro confin de la tierra no resuene sino esta voz: Alabado sea el Corazón divino, causa de nuestra salud; a El se entonen cánticos de honor y de gloria por los siglos de los siglos. Amén.
After Holy Mass a group of us met in the “counter’s room” which doubles as a sacristy and triples as Faith Formation classrooms. One fellow in particular has been speaking much to me about dearest Mary, Jesus’ good mom. I told him that I blame him if I’m preaching so much about Mary. I added that if keep this up, I’m going to cry during the homily, the truths about Jesus and Mary being too overwhelming for me. He immediately countered by saying that they would all be crying with me, and to keep going.
I remember someone telling me that choking up like that (and I’ve already done that very many times) – and much more anything to do with actual tears – is a terrible sign of weakness, effeminate, womanly, and is not to be done by a man. Never. And it was a woman who told me this, a Mother General of her religious order no less. Sigh. So, I guess I am the most inept of all, weakness incarnate. But I knew that already, as I’ve crucified the Son of the Living God, dearest Mary’s Divine Son, with my sins. How can I begin to preach to others? But such is the intercession of maternal heart of Mary Immaculate, and the outrageous forgiveness of her Divine Son.
I preach about Mary because it brings it all home in a way, I think, that pleases Jesus. And so now I suppose I am being presumptuous, thinking that I surely know what it is that is going on in the perspective of Jesus on the Cross. I’m sure I am awfully presumptuous in some way. From hidden faults acquit me, O Lord! I’m a fallen human being. BUT, it just seems so very right about what is going on between Jesus and His Immaculate Mother. I can’t help it. I’m quite sure that Jesus is telling me: “Ah, little Georgie, if you only knew what goes on between my Heart and my Mother’s Immaculate Heart. But you cannot bear it now. But, yes, we are in solidarity with each other…” I tried to preach about this solidarity last night. I lead up to it…
I do mention Pope Francis’ take on the Gospel. Here are some of his words of his I didn’t much get into during the homily for your convenience. I wanted to speak more about Mary. You might not quite get the motivation for my incisiveness below if you’ve not listened to the homily about Mary from Jesus’ perspective. I’ve written on this before. I’ve added some commentary: ///
“It is more the time for joyfully proclaiming the Gospel than for combatting paganism. [Ooops! These are not mutually exclusive. Throwing the demonic pagan death-cult Pachamama into the Tiber river is entirely consonant with God’s life of grace that will not have us tolerate a fear of our own death in testifying that Pachamama is straight out of hell. Is it really no longer a time to call out the brood of vipers, the sons of Satan, who hate God and man? Why is that? Not only has Pope Francis been complicit in the worship of pagan death goddess idol Pachamama, but now he’s commanding that no one else is to condemn paganism? I mean, this is in the Ten Commandments: Thou shalt not have strange gods before ye! Pope Francis wants to rid the Church of the Ten Commandments?!] It is the time for bringing the joy of the Risen Lord, not for lamenting the drama of secularization. [Wait, wait, wait. Pope Francis, bringing the joy of the Risen Lord is in and of itself part and parcel of lamenting the drama of secularization embodied in, say, Pachamama, which you promote. What the hell are you talking about? This is the first time you’ve offered Holy Mass on this altar after enthroning Pachamama there quite a while back and the first thing you do is to hold up paganism and then the protection of the secularization of the world and the Church. Is this your bid to excuse yourself concerning Pachamama? And now you entrench by wanting the whole Church to follow your lead right into hell (objectively speaking) by teaching others to break the Ten Commandments?] It is the time for pouring out love upon the world, yet not embracing worldliness. It is more the time for testifying to mercy, than for inculcating rules and regulations. [Woah woah woah. You see what he did there? He just said that rules and regulations (like the Ten Commandments in context) is itself worldliness. That’s, like, demonic. For Pope Francis, the Ten Commandments are not love and mercy, you know, love of God and love of neighbor and love of parents, but rather are an embracing of worldliness, a lack of love and mercy.] It is the time of the Paraclete! It is the time of freedom of heart, in the Paraclete. [Saint Paul says much the same, except that Saint Paul says our freedom as the children of God in grace is not to be an excuse to throw away the Ten Commandments, not at all.]
“The Paraclete is also the Advocate. In Jesus’ day, advocates did not do what they do today: rather than speaking in the place of defendants, they simply stood next to them and suggested arguments they could use in their own defence. That is what the Paraclete does, for he is “the spirit of truth” (v. 26). He does not take our place, but defends us from the deceits of evil by inspiring thoughts and feelings. [Whoa, whoa, whoa: “feelings”? This is where Ignatius and Freud meet up, and where Ignatius is killed off with a discernment of spirits of fallen human feelings that do not follow reason and which are part of the cross we now carry after original sin. “Inspiring… feelings.” The feeling that I’m being inspired with right now is this: barf barf barf. In grace, we follow right reason to make an act of the will to do what is honest before God and man, often very much against any fallen “feelings.”] He does so discreetly, without forcing us: he proposes but does not impose. [Actually, the Holy Spirit quite forcefully puts us next to the Blessed Virgin Immaculate Mother of God so as to have us look upon the wounds of our Savior. That‘s what the Holy Spirit does. Sure, we can reject this, but this is what The Holy Spirit does. We don’t make existential decisions in the Holy Spirit apart from Christ Incarnate and Crucified.] The spirit of deceit, the evil one, does the opposite: he tries to force us; he wants to make us think that we must always yield to the allure and the promptings of vice. Let us try to accept three suggestions that are typical of the Paraclete, our Advocate. They are three fundamental antidotes to three temptations that today are so widespread.
“The first advice offered by the Holy Spirit is, “Live in the present”. The present, not the past or the future. The Paraclete affirms the primacy of today, against the temptation to let ourselves be paralyzed by rancour or memories of the past, or by uncertainty or fear about the future. The Spirit reminds us of the grace of the present moment. There is no better time for us: now, here and now, is the one and only time to do good, to make our life a gift. Let us live in the present! [“The grace of the present moment”… What does that even mean? Mere advice? I’m waiting for Jesus here. We are to live in Him by the sanctifying of the Holy Spirit. God holds all of time in His hands as just another creation. We are with those of all time as we are all brought in that one hour before Christ Jesus on the Cross. We are all of us in all times in the present moment, and we are all in that present moment through all time inasmuch as we are in union with Christ as the members of the Body of Christ. Without Christ, this “live in the present” thing is mere existentialism. This is not what the great spiritual writers speak about. Instead, any present moment, say, with Jesus in Holy Communion, puts us right before all the members of the Body of Christ. Or am I being ideological, using “trite” words like “trademark”?]
“The Spirit also tells us, “Look to the whole”. The whole, not the part. The Spirit does not mould isolated individuals, but shapes us into a Church in the wide variety of our charisms, into a unity that is never uniformity. The Paraclete affirms the primacy of the whole. There, in the whole, in the community, the Spirit prefers [“prefers”…] to work and to bring newness. [Because individuals who are redeemed and saved and made into tabernacles of the Holy Spirit, who carry about the death of the Lord in them, that most glorious death in all love, are nothing? It’s all about “The People”, “The Proletariat”, not about us individually being brought into the One Body of Christ? The Holy Spirit sanctifies individuals, all of them with free will and a conscience. Not a Body Politic.] Let us look at the apostles. They were all quite different. They included, for example, Matthew, a tax collector who collaborated with the Romans, and Simon called the zealot, who fought them. They had contrary political ideas, different visions of the world. Yet once they received the Spirit, they learned to give primacy not to their human viewpoints but to the “whole” that is God’s plan. [No, no. They didn’t keep their fallen human drama, their fallen human viewpoints, their sin. They actually abandoned all of that, all of them. They abandoned all to follow Christ. They didn’t carry secondary anti-Christ ideology but now were simply giving a bit more primacy to Christ. No. Pope Francis is speaking B and in B, S as in S.] Today, if we listen to the Spirit, we will not be concerned with conservatives and progressives, traditionalists and innovators, right and left. [Oh, yes we will. If any of those labels regards doctrine and morality, and in context, that’s exactly what you mean, Pope Francis, and that’s exactly what these things refer to in our common parlance, well then, we will reject all that lacks integrity and honesty. Yep.] When those become our criteria, then the Church has forgotten the Spirit. [No, no. I’ve remembered the Body of Christ, of which we are the members, you know: “What you have done to the least of these you have done to Me.” Therefore, no contraception, no abortion, no euthanasia, no homosexualist “civil unions” or “marriages” etc., etc., etc. This is about Christ Jesus, not your political categories foisted upon the faith by which you condemn all those who by the grace of God try to follow the Ten Commandments accepting all doctrine, all morality.] The Paraclete impels us to unity, to concord, to the harmony of diversity. He makes us see ourselves as parts of the same body, brothers and sisters of one another. [Again, what about the BODY OF CHRIST? You can’t say, can you? Try it: “BODY OF CHRIST.” You know, let’s give Holy Communion to the pious soul and also to the monster Joe Biden who comes up to Holy Communion while picking his teeth with the little ribs of aborted babies. That’s your unity is diversity? The Holy Spirit, as Cardinal Siri says, speaks univocally. Yep. Read Gethsemane. The living Truth is the same for all: Sacred Tradition, consonant with the Sacred Scriptures.] Let us look to the whole! [We will all look together to Him whom we have all pierced through, men of every tribe and tongue and people and nation, to Him who is, who was and who is to come, the Almighty. Just say it. With the Body of Christ we have… wait for it… the Body of Christ, not some lowest common denominator of hell. All members of the Body of Christ are equally to have acceptance of the full integrity of doctrine, the full integrity of morality, like, you know, the Ten Commandments.] The enemy wants diversity to become opposition and so he makes them become ideologies. Say no to ideologies, yes to the whole. [Say yes to the Body of Christ, for all else is ideology. And what you have given us, Pope Francis, is pure and unadulterated ideology, really quite Marxist in your presentation.]”
From FoxNews: “The head of the Vatican’s doctrine office is warning U.S. bishops to deliberate carefully and minimize divisions before proceeding with a possible plan to rebuke Roman Catholic politicians such as President Joe Biden for receiving Communion even though they support abortion rights.”
“Minimize divisions”? Let’s take a look at that…
Did the Dems vote God out of their party platform, dividing God from everything that happens in the world? Yes.
Do the Dems push maniacally to rip kids apart in the womb and after birth, dividing, shredding the image of God in the least of the brethren? Yes.
Do the Dems hate the elderly, attacking the Little Sisters of the Poor in their effort to assist the elderly, dividing the elderly from the care they need? Yes.
Do the Dems attack the image of God proclaimed in Genesis as male and female with family, thus dividing the image of God? Yes.
Diabolical? Yes. That’s from the Greek, meaning to throw apart, to divide. Division aimed at God and God’s image is diabolical. Do we “minimize divisions” when we not only ignore such diabolical interventions but bless them, consecrate them, proclaim them as holy, to be imitated, by giving Holy Communion to those who divisory in this way? Not at all. The divide is made all the greater between the saints and the malicious, between those who follow Jesus and those who attack Jesus both personally and in the least of the brethren.
In all of this it is very difficult to find anyone who speaks of Jesus. The “good” commentators will speak of “it”, you know, the thing.
They will be respectful, have right doctrine, but, really, it’s very difficult to find someone who will speak the Holy Name of Jesus, that in receiving Holy Communion, the Eucharist – you know, the thing – they are in fact face to Face Jesus, the Divine Son of the Living God, the Divine Son of the Immaculate Conception (she who had Jesus within her womb for nine months and did not rip Jesus to shreds with abortion).
Why can’t we just say Jesus? Why can’t we say that ripping kids up in the womb, kids who are the image of Jesus, and then receiving Jesus Himself at Holy Mass into one’s bosom isn’t consonant, and isn’t to be done, so that such horrific monsters like Joey Biden are to be flat out denied the reception of Jesus for the good of their own souls?
It’s pastorally sensitive to deny Holy Communion, Jesus Himself, to the likes of Joey Biden. Those who maliciously administer Holy Communion, Jesus Himself, to the likes of Joey Biden risk going straight to hell, even if they are merely any bishop, merely any priest, merely any Extraordinary Minister of Holy Communion.
It’s pastorally sensitive to be divisive, dividing the likes of Joey Biden from reception of Jesus.
Jesus said He has brought a sword of division. We had better use that sword of division lest we be divided from eternal salvation.
My first duty as a priest is to be divisive since my first duty as a priest is to bring Jesus, the Great Divider, to His Little Flock, to feed the lambs, to tend the sheep, to feed the sheep, discerning with such divisory spirit just who is a lamb and who is sheep and not a wolf in sheep’s clothing. My first duty is not to feed the likes of this:
Letting the likes of Joey Biden receive Jesus in Holy Communion is to confirm him in being a wolf and risks sending him straight to hell. Those who maliciously allow that, are they not also risking going straight to hell? Are they not wolves in sheep’s clothing as well?
Where’s a real guard-donkey when you need one?
In following up on my priestly vocation from Jesus I agreed to be divisory with Jesus. I volunteered to be a guard-donkey of Jesus’ Little Flock.
Meanwhile, what the hell is that Jesuit guy at the Congregation of the Doctrine of the Faith doing? He is being terribly divisory, causing division. He casting all apart: diabolical. How ironic.
Now, having said that, am I liable to being smacked down by the very Church I seek to defend, as many priests are being smacked down at this moment for that reason? No, and neither are they. But it is happening to many. Let’s take a look at the law of the Church, the Code of Canon Law to see if I’m amiss on that:
Canon 1369 A person who in a public show or speech, in published writing, or in other uses of the instruments of social communication utters blasphemy, gravely injures good morals, expresses insults, or excites hatred or contempt against religion or the Church is to be punished with a just penalty.
Correcting even an ecclesiastical personage even of great rank, even the Holy Father, is none of that. Instead, it’s speaking with the pontifically mandated parrhesia (speaking the truth boldly, with charity, for the salvation of souls). Sure, the truth hurts for those who don’t want the truth. Sure, there might be retaliation from those who have great authority in lording it over the sheep, but that doesn’t mean they are either correct or are doing that charitably.
Canon 1373 A person who publicly incites among subjects animosities or hatred against the Apostolic See or an ordinary because of some act of power or ecclesiastical ministry or provokes subjects to disobey them is to be punished by an interdict or other just penalties.
Yes, well, we have to ask if individuals in the Apostolic See or an Ordinary are acting ultra vires, that is, beyond their powers, and so are acting as individuals and not legitimately with some act of power or ecclesiastical ministry. Charitable correction sometimes has to be harsh, as we know with John the Baptist and Jesus. And because some are in need of harsh correction there may appear to be animosity or hatred from the corrector, even when there is none. It is a supreme act of selfless charity to correct someone who is breakneck running straight into hell. Provoking people to disobey administrative acts that provoke sin is not disobedience. It is supreme obedience to keep people from sin.
This modus operandi which I strive to follow in sacerdotal ministry is to fly in the face of sin, and to disregard any order to sin. The objective is the salvation of souls. I have been ordered in decades past in far away places to give Jesus in Holy Communion to manifest pro-abort politicians and to manifest grave sinners who were members of those respective parishes. It ain’t gonna happen. I suffered the consequences, which were draconian, that is, diabolical, that is, divisory. I’m just trying to do what is right in natural law, the 10 Commandments, in Canon Law, particularly before my Judge, Christ Jesus, who will come to judge the living and the dead and the world by fire. Amen.
It just struck me that there will surely be an objection that to be fair in all things “political”, I would also have to refuse Jesus in Holy Communion to, say, someone like Mother Teresa of Calcutta, you know, to make a point that the Church is not siding with any political party (as if any of that makes any sense). No, no. It would be worse: surely the reprimand would be something along the lines of administering Holy Communion to the likes of freakish pro-abortion Joey Biden but then refusing the likes of a Mother Teresa, you know, because Mother Teresa is like, you know, “rigid.”
Is is the great Father James Altman who got me thinking on all this divisoriness. Many incidents in my priestly life come to mind where the actual world divisory was used. I’ve had people say that I’m precisely 180 degrees turned away from being a “man of consensus.” I can only blame that on the Lord Jesus, thanks be God our Father.
We are not to unified among ourselves mired together in the lowest common denominator, then calling that such sharing in filth some kind of unity with God. No.
We are to be united to God and because of that, with Jesus, we are to wield the sword of division, the eternal Word of God, in such manner that we are all crucified to ourselves so as live through, with and in Christ Jesus.
That’s the end of division and the establishment of true unity in the Most Holy Trinity.
“The Apparition of Our Lady plunged us once more into the atmosphere of the supernatural, but this time more gently. Instead of annihilation in the Divine Presence, which exhausted us even physically, it left us filled with peace and expansive joy.” (In her own words [pdf]).
The annihilation spoken about here is wonderfully positive, recalling Saint Paul: It is no longer I who live, but Christ who lives in me. This is an annihilation because of the very Author of Life is present, He who is love. This is the weight of the glory – βάρος δόξης – spoken of by Saint Paul, following up on the Hebrew Scriptures: the weight/glory of the Lord: כבוד־יהוה. This weight of the glory of the Lord pushes us to our knees in humble reverence, in thanksgiving before the Most High. Mary is such a good mother.
In trepidation, I just might ask my guardian angel for a bit more of a smidgen of a sense of this annihilation. Trepidation, mind you. After all, who am I if not already a nobody asking to know just that before the presence of the Most High? This would be so that I might more adequately thank Him who is to come to judge the living and the dead and the world by fire, thank Him for coming into this world, standing in our stead, being annihilated for us that we in turn might be brought to life in Him.
This is the old base of the old altar. Obviously it was one those tippy altars, almost tumbling over any number of times. It had to be done in. But I didn’t want to just use it for something else. What to do? That’s an easy question for me to answer, seeing what’s I have a backyard and matches. But the flames are rather… suggestive… Yikes!
Some might ask – and some have – going along with the looks of things for the sake of conversation: “But why would that happen like that?” … you know, ignoring how the box was made and the updrafts dependent on the logistics of the drafts and positioning of the wood, etc.
Here’s a thought: The Holy Sacrifice of the Mass is (1) the Last Supper united with (2) Jesus’ Passion and Death for our Redemption and Salvation on Calvary. Satan had already possessed Judas when the Last Supper took place on that Holy Thursday evening. Satan was present in Judas at the Last Supper. And, obviously, hell was entirely broken out on Calvary. When Satan thought he was being victorious over the God-Man Jesus, this is when the greatest glory of God’s love for us was being most manifest, glory upon glory. People think that Holy Mass is so holy that Satan couldn’t possibly be there. Instead, this is where he is, now trying to pervert the doctrine and morality of the priests, now trying to turn people away from Jesus.
The vast majority of Catholics no longer believe in our Eucharistic King, Jesus, who is, in fact, present Body, Blood, Soul and Divinity. They are not doubting because of any scientific doubt. I’ve never once seen that. Instead, any doubt about our Eucharistic King stems from immoral lives and unconfessed sin. If the backsliders actually love Jesus they will keep His commandments. They will go to Confession. They will have the great joy of receiving Him in Holy Communion. And they will absolutely believe in the Eucharist, the Body, Blood, Soul and Divinity of Jesus. They will be humbly thankful.
Newly converted once again, they will be situationally aware as never before, knowing that Satan is prowling about like a roaring lion looking for someone to devour, but they will remain steadfast, fearless, with Jesus. The Divine Son of the Immaculate Conception is The Warrior with His mother over against Satan. Jesus is Himself the true Lion of the Tribe of Judah. He is the Last One Standing, full of scars. Yes, He received those scars on Calvary, the Sacrifice of the Sacrifice of the Mass, but He has killed off the power of Satan, that fake-lion, and stands victorious.
I’m with the Lion of the Tribe of Judah, not because I’m good, but because I’m forgiven. Jesus is good and kind.
I have no fear, not because I’m good, but because the One who is the Last One Standing wants me with Him. Jesus is good and kind.
The look on that Face is not threatening in the least. Rather, it’s a Face which says, “You see how I’ve loved you, fighting for you, unto death, and now I bring you to Life: Let’s go! And we are enthusiastic with His saying: “As the Master, so the Disciple.”
Going a million miles an hour with church activities and in the community at large as we are about to begin the Sacred Triduum at the end of Holy Week, this post is a bit of a hodge-podge. Sorry about that. I hope it makes some sense.
With that disclaimer, take a look at the face of that dog pictured above. This dog – what looks to be a kind of American Pit-Bull mix – has a certain expression on his face, a visage of total loyalty to his adopted human being, an expression of utter freedom choosing to be tied in friendship to the guy he’s now accompanying and protecting.
I see this expression daily. When Laudie-dog adopted me – shot between the shoulder blades with bird-shot, mangy, skeletally thin – when Laudie-dog realized that I accepted being adopted, she has used this “look” as her default:
Yes, that is a smile.
Yes, that is a look of situational awareness against untoward aggression of previous owners and strangers.
Yes, that is an expression of pride: “This is my raison d’être, and no one is going to tear me away.”
Laudie-dog is given to protecting Jesus and Mary.
I see this expression daily. When I was designated to be adopted by Shadow-dog, he was a bit rambunctious, wolf-dog that he is. His life had been quite the maelstrom of food gathering, always in all the wrong places. After realizing that being a loyal friend and protector for me was his raison d’être, and that he entirely enjoyed this, he became the dog pictured up top of this post, as it were.
Mind you, that scarred dog pictured at the top of this post is is a street-dog who adopted that human being, a good friend. That street-dog had been and continues to be THE alpha-dog of all the alpha-dogs in that small city where my friend lives, regardless of the size of the gangs of sycophant-dogs gathering around whatever alpha-dog other than the one pictured above.
Yes, those are scars of battle on dog in that picture up top, scars surely received from other alpha-dogs who failed in their efforts, scars also surely received from other human beings throwing rocks and other rubbish at him, putting him through all that hell’s minions have to inflict upon any creature of our good God in this world.
That dog in the top picture is by far the most heroic vigilante-dog in the region, meaning that he is good and kind, but able to take care of any threat whatsoever there might be against the one he has taken to protecting.
Dogs sense quite exactly, judge quite certainly, rightly, correctly, what any human soul is on about, whether they are good, or malicious. And if good, whether that person is naïve or has suffered the onslaught of hell but has survived.
The guy in the background recognizing the wherewithal of this dog has, in fact, suffered the onslaught of all the hell that can be launched against any one person in this sorry, fallen world. He’s very much like what I have described about this dog, well able to take care of himself and others, but also carrying within himself the grace of the Living Truth of God. God’s non-human creatures are attracted to this goodness and kindness that has faced the entirety of evil and has chosen to remain with the Light.
After a week or two I’ll be able to link to a much fuller story about these two creatures of our good God.
SOME WORDS ON FRIENDSHIP: In speaking to a possible seminarian from the northeast U.S.A. the other week, friendship came up in the lengthy discussion. I said that friendship, true and deep friendship, is entirely dependent on the depth of unity that both of those souls have with the Living Truth, Christ our God. When there is total respect and reverence and obedience in all humility by God’s grace to Jesus and His Immaculate Mother, there is then shared sincerity in the Living Truth in that friendship. When I mentioned that this friendship is immediately recognized by such souls – the joy of each being entirely sourced in humble thanksgiving to Jesus – there was an immediate expression of recognition of that truth: “Yes! That’s it! Exactly! Jesus is the One!”
That’s the kind of friend to whom you would entrust your life in a life-threatening situation. That’s the kind of friend for whom you would lay down your life in a life-threatening situation. There is no greater love than that of laying down one’s life for one’s friends (see John 15:13), words spoken by Jesus on Holy Thursday as He lay down His life for us at the Last Supper, in Gethsemane, the beginning of this Sacred Triduum.
“No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another. “If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you. Remember the word I spoke to you, ‘No slave is greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.” (John 15:13-20)
But, here’s the amazing part: Jesus loved us while we are yet minions of hell, while we were yet sinners, loving us in such manner in all truth as to bring us from sin into the joy of the children of God and of Immaculate Mary. Not that we get this right away. Within moments, Judas would betray Him, Peter would deny Him three times, and then all of them would run away, with Judas committing suicide.
Father George, you don’t understand. You’ve been speaking so much about guardian angels and now you speak about dogs, even daring to go from dogs to… to… Jesus?! How dare you!
Yes, well. Methinks that the guardian angel of Saint John Bosco had something to do with Grigio coming to the rescue of the great saint Don Bosco for a good part of his life:
I remember trying with futility to get Shadow-dog to take his meds, which I had to put down his throat. It wasn’t going to happen, what with his being a “cane lupo”, a wolf-dog, indeed, oversized. I stopped trying, prayed to my guardian angel for assistance in the task, blaming my guardian angel, as it were, for getting me such a dog. And then I tried once more. This time and for the rest of the course of these meds, Shadow-dog just sat there calm and respectful as ever, letting me put the medicine down his throat with zero difficulty. Stunning, really.
Speaking of faces during Holy Week:
“It’s-The-Face”-God. Jesus. The Holy Face speaks in death, Jesus having laid down His life for us, whom He later called friends, but at time we became His enemies. God’s in unconditional, taking us where we are at, to start, but He requires that we assent to be changed from death to Life if we are to be with Him in Heaven.
Zack Hemsey wrote some great lyrics back in the day, with what motivation I have no idea whatsoever. But that’s sometimes the purpose of some poetry, letting what you have written be available as a kind of mirror which will assist the reader in seeing where he stands in the great scheme of things. Readers can inscape all they want.
For myself, listening to this has grabbed my attention, being both repulsed and attracted to the words at the same time, knowing that I was NOT quite letting the words mirror what was happening within myself. But the other day, listening once again to Zack’s masterpiece, all the reality of my own life before God and neighbor, and Satan, rushed upon me. I was mesmerized, not at any involvement of my own in all this, but by the fact that God so loved the world that He sent His only Son, not to condemn the world but that we might be saved through Him.
All are redeemed. But not all want to be saved. The martyrs, in solidarity with Jesus, their Altar, beg for vengeance from Jesus in heaven:
When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne; they cried out with a loud voice, “O Sovereign Lord, holy and true, how long before thou wilt judge and avenge our blood on those who dwell upon the earth?” Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brethren should be complete, who were to be killed as they themselves had been. When he opened the sixth seal, I looked, and behold, there was a great earthquake; and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale; the sky vanished like a scroll that is rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great men and the generals and the rich and the strong, and every one, slave and free, hid in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who can stand before it?” (Apocalypse 6:9-17)
Those are the sainted martyrs in heaven asking for vengeance mind you. Jesus agrees with their desire for vengeance, and promises that this will come about.
Are you ready? I’m ready! Jesus has already had vengeance by laying down His life on the Cross. That’s how He conquered, willing standing in our place, Innocent for the guilty, so as to have the right to forgive us, ripping us out of the clutches of Satan and the jaws of hell, so as to bring us through, with and in Himself to heaven.
What hit me the other day is that this isn’t Jesus, the Head of the Body (as Saint Paul describes the Church), but also the members of the Body of Christ with Him, as One, who recite these lyrics.
Before I die alone [My God! My God! Why have you abandoned me? This is a prayer made before the Father. The filial trust of Psalm 22 is so very magnificent.] Let me have vengeance [What Jesus asks is vengeance over against Satan, who had destroyed everything outside of God but God. The punishment of sin on our part is death. In taking on that death, baiting us cynics to kill Him dead with such goodness and kindness and truth, he fulfilled His own justice, permitting Him to usurp our souls away from Satan. Jesus’ death is vengeance over against Satan.] Before I die alone I will have vengeance Before I die alone Let me have vengeance [We move from statement “I will” to “Let me”. This is the prayer on the Cross of Jesus.] Before I die alone I will have vengeance Before I die alone Before my time has gone [Jesus’ time on this earth, the time when He would lay down His life for us…] There’s just one thing I have to do [Jesus is explaining the situation to us….] Before the fire and stone [all of hell broken out on Calvary unto the Sepulcher in which Jesus was laid.] Before your world is gone [our time on this earth…] Have you some patience [He who endures to the end will be saved…] Cuz I will have my vengeance [Praise to the Lamb of God who takest away the sins of the world.] Before I die alone Let me have vengeance Before my time has gone I will have vengeance Before I die alone Let me have vengeance Before I die alone I will have vengeance Before I die alone Let me have vengeance I will have my vengeance Before your world is gone Before the fire and stone Have you some patience Cuz I will have my vengeance Before I die alone (Before I die alone) Before my time has gone (Before my time has gone) Let me have vengeance (I will) (I will) I will have vengeance I will have vengeance
Thank you, Jesus, for having vengeance for us. Thank you, Mary, for being there with Him interceding for us that we might, having been redeemed, will also assent in God’s grace to be saved.
But, as I say, what struck me is that I, we, with Jesus, are saying all this in solidarity with Him over against Satan. I always knew that academically. But it just hit me so very, very personally the other day.
Put another way – I’m confessing my idiocy here – I’ve done plenty of exorcisms over against Satan in Jesus’ Holy Name and with the express mandate of the Church, the exorcism being a sacramental drawing on the merits of Christ and the saints. An exorcism is surely a kind of vengeance, right? An exorcism disestablishes the un-kingdom of Satan and helps to establish the Kingdom of God come among us. But having said that I must confess that only now has our Lord permitted me the tiniest personally felt (NOT that feelings are important!) glimpse into the friendship which He creates, in which He holds us, He having us with Him. This was quite opening up the soul for me.
And, just to say, it was Zack Hemsey’s Vengeance which was an occasion for this to come about. Ha! I love it. Thanks, Zack.
“And a sword your own soul will pierce that the thoughts of many may be revealed…”
This little glimpse of solidarity with Jesus in His vengeance I do not believe can be experienced (to use an inappropriate word) except if we are in solidarity with Mary, who, par excellence, is The Martyr begging our Lord for vengeance. Yes. Someone once asked me if there is a role for Mary that is greater that her motherhood. No, there is not. Mary is the Mother of God, the Mother of this Church Militant, our Mother by her begging for vengeance… now with us begging for vengeance, now that we, by her intercession and her Son’s grace, has become our mother.
“And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth [all surely with sarcasm]; and they said, “Is not this Joseph’s son? [asked surely with sarcasm]” And he said to them, “Doubtless you will quote to me this proverb, `Physician, heal yourself; what we have heard you did at Capernaum, do here also in your own country.'” [Jesus knowing their insincerity and mockery.] And he said, “Truly, I say to you, no prophet is acceptable in his own country. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha; and none of them was cleansed, but only Naaman the Syrian.” When they heard this, all in the synagogue were filled with wrath. [Of course. They were this way already.] And they rose up and put him out of the city, and led him to the brow of the hill on which their city was built, that they might throw him down headlong. [Murderers, all. Yep.] But passing through the midst of them he went away.” Luke 4:22-30
The “Common Good” citation isn’t in that clip, but in the Gospel of John 11:41-53 we read:
“Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.” And when he had said this, he cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. So from that day on they planned to kill him.”
Yes, I’m very happy that Jesus laid down His life for us, the Innocent for the guilty, so that He might have the right in His own justice to have mercy on us, but for Caiaphas to abuse his office and condemn the Innocent for the guilty was a great sin.
Caiaphas wanted to achieve a good end – civil peace in the country – but at the cost of doing something evil. That will actually only make things worse, the good end never being obtained. Witness the disintegration of all things and the destruction of Jerusalem like none other.
Saint Paul condemns doing something evil so as to achieve a good end (Romans 3:8):
“And why not do evil that good may come? — as some people slanderously charge us with saying. Their condemnation is just.”
People think that sophistries claiming that we are distanced from an evil action so that we may rightly partake of the good end, but ignoring that that good end was wrought by an evil means are rightly condemned.
Covid 19 vaccines like Johnson and Johnson / Janssen, AstraZeneca, Pfizer / BioNTech, Moderna have directly, purposely aborted healthy children so as to obtain a good end, whether developing or testing their vaccines or both on human beings executed exactly for this purpose, tested to be healthy, tested to make sure all their organs were fully developed.
To enjoy the good end of the vaccine is to mock these human beings for your convenience.
And don’t think that this is all expedient for the common good. Society will disintegrate all the more into hell.
HERE’S THE POINT: Doing something that will hurt someone so as to benefit the common good refers to things pertaining to individuals, not to those persons themselves. Thus, an airport might be built even if a particular farmer doesn’t like it, as long as he is compensated justly. But the farmer himself cannot be directly executed in order for some project to benefit you.
Those pro-life people who promote the common good to be brought about by any vaccines obtained by the direct execution of individuals are actually pro-abortion, pro-death, anti-God, anti-neighbor.
Jesus says: “What you have done to the least of these you have done to me.” Are you going to slash Mary open and experiment on Jesus? No? But you glibly think you are clever in getting yours, murdering the image of God for your own benefit?
Dear Pope Francis, you complain about people who simply repeat as an accusation against you what you yourself present as goodness. You use your pulpit to power spread manure like a new fangled power manure spreader and then you say that journalists are lovers of shit, the ol’ coprophiliacs accusation which you so very much love to use. Let’s take a look at what a manure spreader does:
What you say, Pope Francis, about Jesus contaminating Himself, about God contaminating Himself when He comes into this world with all of us who are terrible sinners is wrong, heretical, blasphemous. He came to save us from sin, and He cannot do that if he is contaminated by sin. He can do that by taking on the punishment we deserve for sin, death, standing in our place, the Innocent for the guilty, so that He might have the right in His own justice to have mercy on us. Did Jesus touch a leper to heal him? Yes. Did that make the Author of Life, our Almighty God, Christ our God, unclean either ceremoniously or actually? No. Virtue goes forth from Him. Our ceremonial uncleanness or our sin does not enter into God. No. It is you who are the coprophiliac Pope Francis. You are the man.
Pope Francis cited Saint Paul who said that Christ became sin for us. Well, yes. But He did not sin and was not contaminated with sin. Instead He put Himself in our place. He took on what we deserve. When I look upon Jesus being tortured to death on the cross for our sin I do not see a criminal or a sinner, but the most Innocent Son of the Immaculate Conception, conceived of the Holy Spirit. No contamination. Sigh.
I mean, remember Father Brian Lynch against Wuhan Biden so that Wuhan Joe takes the place of King David murdering Bathsheba’s husband Uriah the Hittite? Just replace the name of Wuhan Joe with Pope Francis: You are the man! You can start this at 3 minutes 16 seconds:
Look, even if Pope Francis doesn’t mean what he actually does say, ever so ambiguously (hurtfully) or just plain wrong (hurtfully) or speaking out of two sides of his mouth, saying one thing and then the opposite right away, pleasing everybody (but not), hurting everyone who just dismisses him, we still need to pray for him. We need to pray for him all the more. It is just so sad.
V. Oremus pro Pontifice nostro Francisco.
R. Dominus conservet eum, et vivificet eum, et beatum faciat eum in terra, et non tradat eum in animam inimicorum eius. [Ps 40:3]
Pater Noster, Ave Maria.
Deus, omnium fidelium pastor et rector, famulum tuum N., quem pastorem Ecclesiae tuae praeesse voluisti, propitius respice: da ei, quaesumus, verbo et exemplo, quibus praeest, proficere: ut ad vitam, una cum grege sibi credito, perveniat sempiternam. Per Christum, Dominum nostrum. Amen.
V. Let us pray for Francis our Pope.
R. May the Lord preserve him, and give him life, and make him blessed upon the earth, and deliver him not up to the will of his enemies. [Ps 40:3]
Our Father, Hail Mary.
O God, Shepherd and Ruler of all Thy faithful people, look mercifully upon Thy servant N, whom Thou hast chosen as shepherd to preside over Thy Church. Grant him, we beseech Thee, that by his word and example, he may edify those over whom he hath charge, so that together with the flock committed to him, may he attain everlasting life. Through Christ our Lord. Amen.
From the Dominicans: Five First Saturdays Devotion of Reparation as requested by Our Lady of Fátima on July 13, 1917. Our Lady said: “You have seen hell where the souls of poor sinners go. In order to save them God wishes to establish in the world devotion to my Immaculate Heart. I will come to ask for the Communion of Reparation.” On December 10, 1925, Our Lady returned with the Child Jesus and spoke to Sr. Lucia about true devotion of reparation to Her Immaculate Heart. Jesus spoke first: “Have compassion on the Heart of your Most Holy Mother, covered with thorns, with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them.” Then Our Lady instructed Lucia about the Five First Saturday devotions. On the First Saturday of Five Consecutive Months
Make a Sacramental Confession [One can confess within 8 days of the First Saturday]
Pray the Rosary (5 decades)
Receive Holy Communion
Keep Our Lady company for 15 minutes while meditating on the Mysteries of the Rosary
The Great Promise of Our Lady: “I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the Rosary and keep me company for fifteen minutes while meditating on the fifteen mysteries of the Rosary, with the intention of making reparation to me.”
The Sacred Heart to Saint Margaret Mary Alacoque: “In the excess of the mercy of my Heart, I promise you that my all powerful love will grant to all those who will receive Communion on the First Fridays for nine consecutive months the grace of final repentance: they will not die in my displeasure, nor without receiving the sacraments, and my Heart will be their secure refuge in that last hour.”
For nine consecutive months on the First Friday, Mass and Holy Communion, with Confession if need be. In this parish we, of course, have Holy Mass and a Holy Hour during which Confession is provided. There are twelve promises of Jesus regarding the First Fridays. I remember being totally amazed and thankful to Jesus as a little kid when my sister introduced me to this devotion (as well as the Five First Saturdays).
I will give them all of the graces necessary for their state of life.
I will establish peace in their homes.
I will comfort them in all their afflictions.
I will be their strength during life and above all during death.
I will bestow a large blessing upon all their undertakings.
Sinners shall find in My Heart the source and the infinite ocean of mercy.
Tepid souls shall grow fervent.
Fervent souls shall quickly mount to high perfection.
I will bless every place where a picture of my heart shall be set up and honored.
I will give to priests the gift of touching the most hardened hearts.
Those who shall promote this devotion shall have their names written in My Heart, never to be blotted out.
I promise you in the excessive mercy of My Heart that My all-powerful love will grant all to those who communicate on the First Friday in nine consecutive months the grace of final penitence; they shall not die in My disgrace nor without receiving their sacraments; My Divine Heart shall be their safe refuge in this last moment.
There are four moments at Holy Mass where I particularly meet up with Jesus:
Before reading the Gospel the priest bows before the altar and says the prayer Munda cor meum, by which the priest begs our Lord that his heart and lips (his communication) might be purified (as with the prophet Isaiah) that he might worthily announce the Gospel. — For me this is always a terribly humble moment in which I put all my ineptitude before Jesus. I don’t prepare for my preaching outside of glancing at the readings immediately before Mass. I literally cannot but ignore any other preparation. I can only speak from the heart. Truly. In this prayer bowing down before Jesus, I’m begging Him that I not be reprimanded at the Judgment because of misspeaking, because of not representing Him as I should. Complimentary to this is after preaching I turn to Jesus and bow before Him once again, again begging that what I have said be acceptable to Him. The way this works is that grace will provided to those assisting at Holy Mass so that they will hear what Jesus wants them to hear regardless of whether I said it or not. :-)
In the actual preaching, but it is rare that I will meet up with Jesus unless I am speaking about His perspective on His Immaculate Virgin Mother in relation to the Gospel. When I say meet up with Jesus, it’s like He’s lifting the clouds of my foggy brain and dulled soul and blinded eyes wherein I’m otherwise not listening to Him. It’s like He’s drawing me so close to Himself that I begin to begin understanding His love for His dear mother and ours. It’s like He’s telling me that this is the direction He wants me to go in being available as a priest for His priesthood among us. He wants me to tell people of His love for His good mom. A tall order? But Jesus is good and kind.
At the Consecrations. I mean, what can I say? See the picture up top. More on this in another post.
At the Holy Communion, when I receive and in administering Holy Communion to Jesus’ little flock. It’s always such a joyful moment. I can’t help but smile when the lambs receive Jesus with all due reverence. When all is said and done, sitting off to the side of the sanctuary, a moment of quiet with Jesus having visited the hearts of His faithful with His Most Sacred Heart, I wish this could go on and on. Dear Lord…
I’m writing this early Sunday Morning before 6:00 AM Adoration and Confessions and the Masses and Communion Calls, some perhaps with Last Rites. If you read this early on, a Hail Mary please, that I will preach well today of Christ Jesus and His blessed Mother. The Gospel is about exorcism. Yikes!
Dear Pope Francis, why not next year put me, your Missionary of Mercy, in charge of the Christmas creche in front of the obelisk? Yes. Do it.
My idea for Christmas 2021? A life-size = relatively tiny crib scene, a small manger, smaller than the width of the obelisk, all respectful of the Word Incarnate, of His dear, humble Immaculate Virgin Mother, of quiet Saint Joseph, a few shepherds, a joyful angel. That’s it. Donate the money for the overly ostentatious tree to, say, small parish churches like mine, you know, for the installation of altar rails, of a real altar. Seriously.
Jesus came to us, to these peripheries, with humility, in the quiet of the night, a Light in the darkness. Tiny. Humble. Good and kind. The Living Truth. That’s not just the symbol, the message. Let’s point all to Jesus, to the manner in which He chose to come among us.