Tag Archives: Jesus

Sacred Heart graces Holy Redeemer

About a half a ton, but He ain’t heavy. He’s my Brother.

That method didn’t work. We thought about cranes, the works. Finally we figured it out. A special machine. Brute force. Prayers.

A caption for the statue? “Welcome home!” to those who have been away all too long. Is Jesus trustworthy? This statue also correctly provides instruction on trustworthiness: there are wounds, large and deep. Yes, Jesus laid down His life, Innocent for the guilty, to take us up in life for eternity.

This is the Sacred Heart of our Holy Redeemer.

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So, this Jewish guy told a priest a story about Jesus who saves

Over at yet another parishioner’s house the other day, I was told a story by the husband, who is Jewish and loves to tell stories. Here’s one of his favorites:

“So, one morning, dark, foggy, cold, temps in the teens, my friend and I, both of us Jews, mind you, were traveling along in our car and we saw one of those “Bridge freezes before road” signs right before crossing the bridge. It was one of those S-curve bridges. You approach from a sharp curve into the bridge and there’s another sharp curve right after the bridge. The car was still carrying centrifugal force as we hit the ice, setting the car spinning around three times on the icy bridge, and throwing us spinning in the wrong direction when we hit the sharp curve going in the opposite direction on the far side of the bridge. But the road after the bridge wasn’t icy, and we hit the road exactly in our lane and going the right direction. Had we hit any other way we would have flown off the road and, right there, that would have been catastrophic.”

“Directly, squarely in front of us, as we hit the dry road on the far side, there was a billboard saying “JESUS SAVES”. We looked at each other and were both dead silent for, like, thirty seconds as we travelled safely onward. And that’s a long time after something like that. And then we looked at each other again and said to each other simultaneously, ‘Did you see that? Jesus saves.’ And then we went quiet again.”

“Jesus is Jewish,” he added to me so very many years later.

“We need to get you baptized,” I said to him.

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Army worms on the attack

My poor tomatoes.

Are you disgusted?

Jesus said about Himself (in our perspective) Psalm 22: 6-7…

  • “But I am a worm and not a man, scorned by everyone, despised by the people. All who see me mock me. They hurl insults, shaking their heads.”

Yep. That’s us, in our fallen human nature, if we are without grace. With grace, we already know that that’s who we are on our own, total idiots who don’t see God right in front of us.

If we don’t recognize that that’s who we are if we are without grace, we have zero integrity, zero honesty, zero humility. We are full of ourselves, and we’re full of **** as pictured above. That’s not the kind of person who goes to heaven. I wanna go to heaven. The way to go to heaven is not to congratulate ourselves that we are holy, having saved ourselves because we’re the ones, the only ones; the way to go to heaven is to recognize that Jesus is our Savior because He’s the One, the only One.

Oh, and we are to be happy to stand with Jesus in His trials.

That means that if we are with Jesus, we are also considered to be worms by the rest of the fallen world. Ready for that?

Just be to persnickety: It’s not so much “worm” in the biblical text, but rather more specifically, “maggot.” Baalzebul, however you wanna spell it, means “Lord of the Flies”, that is, The Lord of Death, so, rotting corpses, so, maggots, hence, flies. Satan is the murderer from the beginning. Jesus says, “I am a maggot and no man” (in our perspective). How far we have fallen.

Jesus is considered a maggot because we are fallen and that’s how we roll in self-protection: Jesus is bad and evil, not me.

Again, the cure to this, in Jesus’ grace, is a bit of humility, honesty, integrity, so that, redeemed and saved by Jesus, being in His grace, standing in solidarity with Him, we are also then considered to be maggots, the worst of the worst. And moreover, we’re happy about this.

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Shroud of Turin proves the Resurrection. Yep. But you know what Jesus says Abraham says…

Great video on the Shroud. For myself, I was always entirely taken by the shroud. What scientists say in our own day as different even from a couple years ago is amazing. Proof for anyone of good will.

But that’s the catch. If you are malicious. If you are defending your own sinful life, you will simply refuse to believe. No proof can force someone to believe. Jesus says Abraham says this:

  • Luke 16:19 There was a certain rich man, who was clothed in purple and fine linen, and feasted sumptuously every day: 20. And there was a certain beggar, named Lazarus, who lay at his gate, full of sores, 21. And desiring to be fed from the crumbs which fell from the rich man’s table: and even the dogs came and licked his sores. 22. And it happened that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 23. And, lifting up his eyes in hell, when he was in torments, he seeth Abraham afar off, and Lazarus in his bosom. 24. And he, crying out, said, Father Abraham, have compassion on me, and send Lazarus to dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25. And Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus likewise evil things: but now he enjoys comfort, and thou art tormented. 26. And besides all these things, a vast gulf lieth between us and you; so that they who wish to pass hence to you cannot, nor can they pass to us thence. 27. And he said, I beseech thee, therefore, father, to send him to my father’s house: 28. For I have five brothers, that he may testify to them, lest they also come into this place of torment. 29. Abraham saith to him, They have Moses and the prophets: let them hear them. 30. But he said, Nay, father Abraham; but if one went to them from the dead, they will repent. 31. And he said to him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.

The universal salvation heretics say that the rich man is not in hell but in purgatory. They go against the parable spoken by the Truth Incarnate wherein trustworthy Abraham explicitly says no one can pass from one side to the other, over the chasm between heaven and hell, ever. Ain’t gonna happen. “Abraham is a liar!” they shriek: “Jesus is a liar!”

The universal salvation heretics say that the rich man is a nice guy, charitable, and should go to heaven. But in saying that, they actually deny the resurrection. Let’s examine that:

  • (1) The rich man cries out: “Father Abraham, have compassion on me, and send Lazarus to dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” The idea is that unless Abraham sends Lazarus to hell for the sake of mercy, Abraham himself along with Lazarus will go to hell for being unmerciful. To deny justice for the sake of a false mercy is in fact a sin. So Abraham rebukes this malicious “Bring ’em all to hell!” plot of the rich man: “Abraham said; ‘Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus likewise evil things: but now he enjoys comfort, and thou art tormented.’ So, the rich man stays in hell and Abraham and Lazarus remain in heaven marveling at how evil the rich man is.
  • (2) The rich man cries out: “I beseech thee, therefore, father, to send him to my father’s house: For I have five brothers, that he may testify to them, lest they also come into this place of torment.” Obviously, the rich man, Dives, is the Herod under whom Jesus lived and died and rose. Rich, feasting sumptuously, dressed in purple, there’s only this one possibility: Herod. Lazarus is, of course, the Lazarus of Martha and Mary fame, the one Jesus raised from the dead and who the henchmen of Herod wanted to kill all over again. The five brothers are who-knows-who? amongst the insane genealogy of Herod’s father. Remember, there is no word for “cousin” in Hebrew. It’s always “brother.” But surely they are a well known, trusted group close to Herod, evil even in the eyes of the rich man in hell. Sending Lazarus to them would mean his instant murder at their hands. But more than this, Lazarus would be committing a sin worthy of hell if he were to disrespect Moses and the prophets by effectively saying that Moses and prophets weren’t good enough. With that sin Lazarus would simply go to hell with Abraham. That’s entirely evil and malicious of the rich man in hell who obviously deserves to be there. Abraham is right to say: “They have Moses and the prophets: let them hear them.”
  • The rich man in hell cannot stop being malicious and evil and plotting to get everyone in hell. He said again: “Nay, father Abraham; but if one went to them from the dead, they will repent.” He’s again disrespecting Moses and the Prophets, who spoke of the resurrection. So, Abraham rightly responds: “If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead.” So, the rich man stays condemned in hell forever, and Abraham and Lazarus remain safely in heaven. I love this.

Here’s how malicious and evil people are in hell: they want to be in hell and they only want everyone to be hell. They don’t want to come out of hell. They want to hate God and themselves and everyone else in hell, forever. That’s what they hotly desire, so to speak.

Is that kind of person going to be convinced by scientific studies and reason concerning the shroud? No. Because they don’t want the truth. Sure, the shroud is absolutely a proof of the resurrection. But it’s not a proof that will be received by those who are malicious and evil. You cannot force someone to believe. We are saved by grace. These proofs are but aids for someone to assent to the faith that God is already crashing down upon them. So, we provide such things, but we must rejoice that God is doing the work of salvation. People can say “no,” and do say “no,” but we can and must be there for them to try to get them to say “yes.”

By the way, those eyes on the shroud, opened up, they remind me of these eyes:

Meanwhile, I am many times a day being dragged through the mysteries of the Two Hearts Rosary as I call it. More to come on that. The currents run deep. The Rosary is amazing for those who pray it.

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Resurrection: Better than normal, better than wanting God to be dead. Happy Easter.

Happy Easter!

Islam has it that Allah is too holy to love us so much as to come into this world and die for us, the Innocent for the guilty. Better, it is said, to kill Jesus by saying that Jesus didn’t die for us, you know, that He just came down from that cross, saving Himself [?], but not us, so much not us that Muslims are directed in the Qur’an to cut down any Jews or Christians wherever they find them.

Asia also has a long history of killing God and neighbor by “praying,” you know, sitting a certain way, breathing a certain way, staring at one’s belly button in a certain way (talk about self-absorbed), and emptying one’s being of any thought, no room for God or neighbor anytime any where for any reason, effectively killing ’em all. I remember some Catholic religious sisters in upstate New York offering years of courses on how to “pray,” that is, on how not to pray in all these ways, destroying the life of God in those who went to them for such “direction.”

In Europe, we hear of the errors of Russia, their extremely violent capitalism of the state over the proletariat, which they jokingly nickname “communism.” They murder everyone, by the hundreds of millions so as to prove that they murder God. And the philosophers say, “God is dead,” even as they, pretending to have made themselves God, drop into the grave.

In these USA, we go out of our way to kill the image of God in the least of the brethren, abortifacients, abortion, infanticide, euthanasia, policies that encourage cartels and kill untold numbers of people with drugs.

In Latin America, there is Pachamama, consort of the sun god, that demon idol used as the excuse to murder hundreds of millions in “sacrifice,” whereby human hearts became the main protein source for untold numbers of centuries, surely proving by such “power” that the murder of God is at hand.

When I was a seminarian attending pontifical universities in Rome it wasn’t any better being subjected to lectures on the meta-historical-resurrection of Jesus, you know, so as to say that God is dead and He stays dead, never rising, just becoming a widespread hysteria whereby we say that Jesus is dead figment of our imaginations – but Hey! – a nice figment at that. But Jesus is dead and He stays dead, they think. I’m guessing all my professors from way back in the day are today all dead.

Instead of all this, Jesus rose from the dead according to the flesh, truly rising from the dead. His glorified body, as they call it, doesn’t mean that He was any less risen from the dead according to the flesh. He even asked for a very dead fish to eat so as to prove to them that He was alive and actually with them in the flesh. Put your fingers in the nail prints, Thomas, and your hand into my side.

Jesus commanded us not to be afraid. We are not to think that Jesus is an abstraction of our imagination somewhere in outer space. Jesus repeatedly called us friends. Forget the nirvana, forget the murder of God and the murder of the members of the Body of Christ. Pray by speaking with Jesus in humble thanksgiving, plainly, as you were created to do, redeemed to do. God has made it easy for us to be one with Him. The “normal” we never knew. And better than normal. Oh happy fault that merited for us so great a Redeemer.

Jesus is risen. Jesus is truly risen. Alleluia.

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“What is worse than seeing bad people falling into hell?”

What’s worse than seeing bad people fall into hell?

Wrong question. First of all, it’s not a bad thing at all to see bad people falling into hell. It’s devastating, surely, for us here while we’re still on earth. I get it. The saints speak about being wrecked after having seen a vision of hell. Just look at the Fatima kids after they saw a vision of hell. They’re wiped out.

But remember what Jesus answered to Saint Teresa of Avila when she asked how she could be happy in heaven when she knew that her relatives were in hell: You will be happy to praise my justice. Yep. That’s right. Because those in hell want to be hell. They wouldn’t come out of hell if they had the chance to go to heaven. They are so filled with arrogance and hatred that they want to be in hell to spite God. So, good riddance. I want to go to heaven (and it’s a good and holy thing to rejoice in the hope we are given), and I don’t want all of hell torturing me in heaven. Nope. They can go to hell if that’s where they want to be. While they are here on earth I will pray that people convert and don’t go to hell. Great! But if they’re already in hell, well, I will respect God’s justice. The Fatima kids didn’t lament that people were in hell, but that there were so few to pray that the living don’t end up in hell, so much so that they were falling into hell like snowflakes in a blizzard.

So, what’s the worst thing ever?

In this world, there are terrible emotional sufferings, terrible physical sufferings, terrible spiritual sufferings as one is dragged through the dark nights as Saint John of the Cross describes them. But we can recognize that we’re with Jesus, that He has us, through all of that.

So, what’s the worst thing ever?

Could it be that I would think that if I myself went to hell that that would be the worst thing ever? No. That wouldn’t happen. Those in hell want to be there. And they would immediately start up to add to the aggression of what is actually the worst thing ever.

Do you want to know where the heart of a priest is concerning the worst possible thing? Let’s jack up the stakes here. Let’s talk about bad sins, really bad, say, of a Pope. That’s what my interrogator, a layman, did. Could it be sexual abuse? Could it be desecration of the Blessed Sacrament? Could it breaking the seal of Confession? Could it be idol worship? Could it be abortion, abortifacients, infanticide, euthanasia, promoting an abortion-tainted “vax”? Could it be leading others into sin on a world scale? Fill in the blank. He did, with many more entries.

If we want to know what the worst thing ever is, perhaps we should ask Jesus. What He thinks is important, right? He had a discussion about all this with His Heavenly Father in the Garden of Gethsemane. Remember that? When He was in His agony, when He was sweating great drops of blood, when His human nature was shaken, when the will of His human nature was tempted to be diverse from the will of His Heavenly Father, so much so that He had to insist, out loud: “Not my will, but Thine be done.”

Was His passion and death, being tortured to death, you know, the pain of it all, the worst thing ever? After all, this is God. He’s innocent. This is the sin, right? But that’s us proclaiming that, like an answer to an academic question. But, as I say, let’s go to the heart of a priest, the Sacred Heart of The High Priest, Christ Jesus, to find our answer.

For Himself, Jesus couldn’t care less about the pain and sufferings of such a death. He said He longed to be baptized with the baptism for which He came, that baptism in His own blood. He’s a man’s Man, Divine. He just want’s to get the job done, standing in our place, the Innocent for the guilty, having the right in His own justice to have mercy on us. He laid down His life for us with enthusiasm, while we were yet sinners. All sins will be forgiven against the Son of Man, he proclaimed.

But the sin against the Holy Spirit? No. For instance, if someone sins all the way to hell while arrogantly, blasphemously presumptuously despairingly mockingly shrieking that ♬ God forgives everythingeven the rejection of His forgivenessHa ha ha ha hah. ♬, well, that person will not receive forgiveness because they don’t want that forgiveness. They just want to continue sinning with the purpose of not being forgiven. That’s a sin against the Holy Spirit.

But is the unforgivable sin the worst thing possible?

Perhaps the worst thing ever, unbearably too awful for mankind to bear, is the truth, what some have somehow started to call a manifestation of conscience. It’s too awful for mankind to witness their sins as they are. We would all be crushed by the truth of it.

But that’s not the worst thing ever.

Again, let’s ask Jesus what He really thinks is the absolute worst thing.

I think it’s His dearest Immaculate Virgin Mother having to see Him, her dearest Son, tortured to death right in front of her. Her Immaculate Conception (see Genesis 3:15 and Luke 1:28) gave her such agility of soul, such purity of heart, such clarity of vision, such profundity of understanding, such a super-abundance of love, that she would see such an offence for what it truly is, all of the sin from Adam until the last man is conceived vomited out on her Son, her Innocent Son. She would crushed more than any of us and all put together could possibly be crushed by knowing our sin. We are so obtuse.

To see His Mother suffer because of Him being tortured to death right in front her, that’s the worst possible thing.

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Negativity of rejoicing in Jesus: “Father George, you’re so negative!” I say: “You gotta be good to be bad!”

  • When’s the last time you heard this?
    • “Jesus is just so negative for saying, ‘If you love me, keep the commandments’.”

Probably never.

  • But when’s the last time you heard this?
    • MY Jesus is nice, and He would never be an ol’ meanie! He forgives anything! I can break the commandments as much as I want! He doesn’t care! He’s nice! So, be nice!”

Probably that’s like a mantra that’s repeated so often it just makes up part of the background noise.

Let’s jack up the stakes.

Let’s take a brief look at the “cleansing of the temple” from those who were prostituting it for filthy lucre, but the Temple is Jesus, and the Body of Christ, of which we are the members. They are all Judas with their 30 pieces of silver. And if this pimping of the Body of Christ happens to the Head of the Body, Jesus, it happens throughout time to the members of the Body of Christ. Let’s see:

  • “When the Jewish Passover was near, Jesus went up to Jerusalem. In the temple courts He found men selling cattle, sheep, and doves, and money changers seated at their tables. So He made a whip out of cords and drove all from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables. To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!” (John 2:13-16).

The Greek is crystal clear. The object of the action for when Jesus “drove all from the temple courts” has grammatical reference firstly only to the men (masculine pronoun) who were selling and the money changers seated at their tables. Then, when Jesus had struck these men with His whip of cords that He Himself had just made, only then did He also strike even (τε) the (τά – a neuter-inclusive-determinative, which would never be used if men were involved in this secondary action) sheep and cattle. The men would have started to turn on Jesus, but, in this mayhem, Jesus threw down the mountains of coins, overturning the tables, which took all the attention of these lusters for filthy lucre. Jesus now had the absolute attention of all for His teaching on the resurrection of His Body, the real Temple, three days after they will have murdered Him, which Jesus is predicting here, indeed, baiting here.

Imagine the scene. Jesus, picking up discarded cords (better described as ropes, as they would have to be hefty enough to be able to control both sheep and cattle), made a scourge from them, and full of adrenaline and anger for the prostituting of the Temple that was going on, walked straight to the sellers and money-changers and, without hesitation, before saying or doing anything else, started smashing down on these men, surely also right in their faces, and they would have instantly fallen backwards screaming and shrieking and raising their hands in front of their faces in defensive cowering. This would have startled the sheep and oxen which, if the mayhem of their handlers wasn’t already enough, the added whipping of the beasts from Jesus would have pushed them into chaotic stampedes around the Temple courts as Jesus also encouraged the beasts to make an exit off the Temple Mount altogether.

The very next verse tells the rest of the story:

  • “His disciples remembered that it is written: “Zeal for Your house will consume Me” (John 2:17).

We are living stones in that house, that Temple, living members of the Body of Christ. When Christ is filled with zeal for His Father’s House, He is also filled with zeal for you and I, the members of His Body, the living stones of the Temple. I love that. Jesus smashes to the ground those ecclesiastics who would prostitute us to their own love of money, to their own love of power, to their own love of being perceived well by others to gain false adulation. Jesus is zealous to protect us. Be comforted by Jesus absolutely seeing all. He will take vengeance. He is just. His justice is our mercy. Mercy is a potential part of the virtue of justice, as Aquinas says in his Commentary on the Sentences.

Was Jesus an old meanie? No. Jesus is our hero, saving us from diabolical ecclesiastics of all ages, laying down His life for us, Innocent for the guilty, that is, us, the guilty who would, in His grace, be happy to receive His forgiveness, His life, His truth, the indwelling of the Most Holy Trinity, who is love.

Jesus did all this with zeal and anger, sure, rightly so, with perfection, all good. And, mind you, He did all this with the Blessed Vision of His Heavenly Father, seeing His Father in the Face, with supreme joy. Jesus would not have done any of this if not for that Vision, if not for that joy.

We participate in this is some way with joy in the Holy Spirit. Even as a just rebuke (Galatians 2:11) is being made to those who stand condemned, as Paul reprimanded Peter, there is great joy for Paul even while he is put into anguish and anger by (at that moment) idiot Peter. Paul would not have been able to rebuke Peter, saving Peter from hell, if Paul did not first of all have great joy in the Holy Spirit, knowing that God is more powerful than our weakness.

  • “But Paul! Why are you so negative all the time?! Why do you have to work so hard, and get imprisoned frequently, and often get scourged severely, and been exposed to death repeatedly, lashed forty times minus one so many times, beaten with rods three times, pelted with stones, thrice shipwrecked, almost drowning for a day and night, being on the run always, in danger from rivers, in danger from bandits, in danger from fellow Jews, in danger from Gentiles, in danger in the city, in danger in the country, in danger at sea, in danger from false believers?! I’ll tell you why, little Paul! It’s because you’re so damn negative all the time! That’s why! You have to labor and toil and go without sleep, go hungry and thirsty, cold and naked and wear yourself out with concern because you’ve brought all that on yourself, stupid little Paul! You, Paul, are so negative! You should be nice! Nice, I tell you! Nice!!!!!!!!!!”

But, no. In all this, Paul is joyful in the Holy Spirit. The driving force of Paul is His joy in the Holy Spirit. That grace, that love placed in Him by the Holy Spirit is more powerful than the idiocy of those who are, so-far, without that joy of the Holy Spirit. That joy pushes him with the confidence that he just might win some souls over to the Lord Jesus, assisting in getting them to heaven. Great joy.

My hope is that, although I am a wretch, in grace I might be able to follow the example of Saint Paul with this joy in the Holy Spirit. He invites us to follow his example in Philippians 3:17. We’re not up to the task, but the Holy Spirit is.

Anecdote on being negative, but with great joy:

When I was a total brat kid, say, twelve years old, mom and dad brought us out to learn some downhill skiing. After all, we’re talking growing up in Minnesota. The rope-tow fee was just a couple dollars a day way back in the day. That same day I proceeded to get really good at downhill skiing, good enough to be bad, so as to get all the more good, as it were. I knew that it was best practices to know how to fall. I wasn’t sure about proper methodology, so I started “bombing it” – going as fast as possible – from the very top of the ridge only to purposely totally, spectacularly wipe out near the bottom, sometimes high into the air, and surely dead, but instead laughing, while both skies would detach and poles and gloves and the hat would go flying in every which direction. I did this again and again and again. Finally, my mom came over to me while I slowly picked myself up and she asked me what I was doing, as this was obviously done on purpose. I told her “You have to be good to be bad, and bad to be good, mom.” “And what does that mean?” she pressed. I made my explanation, which was not accepted, of course. But it’s true.

I heard a similar story from a seminarian who I saw “drifting” in a parking lot with great skill. I was envious, of course, and asked him about this. The first thing he said was, “You have to be good to be bad, and bad to be good.” I laughed a knowing laugh.

And the same goes for any priest who is “so negative”, who, like Saint Paul, is called out as being “negative.” It’s a badge of honor. Maybe such a “negative” priest is doing something right. That’s especially true if that priest is really quite happy, joyful in the Holy Spirit. Is it a wipeout-fail to be called out as “negative”? Sure, in the eyes of those who don’t know what they are looking at, namely, purposed “negativity” as wrought by the joy of the Holy Spirit. :-)

Jesus was so “negative” that “He became sin for us”, as Saint Paul says in his shorthand dictation. But behind that “negativity” and “sin” that those not-in-the-know-about-joy tagged Him with, Jesus is zealous for the members of His Body, and with great, great joy, just getting the job done for us, laying down His life for us, so as to then have the great joy of giving us as a gift to our Heavenly Father in Heaven.

Don’t be afraid of being “negative” in the joy of the Holy Spirit. It does wonders for our own souls and the souls of other. Be negative. Be joyful.

P.S. You have to know that when I’m writing or preaching with “negativity,” I am so filled with joy, so happy. It’s a blessedness of being deadly serious. Jesus was deadly serious with us. Ask Mary about it. She just as “negative” as Jesus:

By the way, another way to know you’re on the right track while being “negative” is that you love your enemies, that you pray for your enemies. I offer Holy Mass for those with whom I’m being “negative.” I think that’s really positive.

Also, if it seems like I’m bragging, you know, like Saint Paul was bragging, well, yes. And like Saint Paul I am a total hellion without the grace of God. It’s not me, at all, nothing. That joy is a gratuitous gift of God’s love. I thank the Holy Spirit for that joy. I don’t think it’s evil to thank the Holy Spirit for great joy.

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🤯 Jordan Peterson: Christ Crucified ✝️

Really good references to Mary in this. Tremendous.

By the way. Any suggestions, hints, about any next Two Hearts Rosary mystery?

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Analysis: Time, times, half a time, 1,260 [no longer 1,290] + 45: Daniel cited by Jesus then Apocalypse

That video made me sick to my stomach, literally. Uggh. One might have noticed “something” was happening in 2019 when, on 15 April, an *accidental fire* destroyed “Our Lady”, Cathédrale Notre-Dame de Paris. Six months later, in October of the same year, 2019, a number of significant attacks that are ramping up their devastation of the faith were set in motion. It’s all quite Apocalyptic. But before we start, let’s take note of some Sacred Scripture.

Note that references to times and seasons or years have particular vocabulary inscaped with the meaning of appointed times and seasons. In Greek, you might recall that chronos refers to mere chronological time and that kairos refers to a more theological, appointed time, such as the high feast days, or a jubilee year. But they can overlap, and they do so here. One kairos, two more of the same and another half of a kairos is, here, three and half chronological years. Numbers of days are mentioned in case anyone would otherwise be tempted not to come to a conclusion also about chronological time. Let’s take a look. Don’t just breeze over it. Be there with Daniel as he watches, then with Jesus as He instructs, then again with John as he watches. Let awe and holy fear take over your soul:

  • Daniel 7 — 9 While I was watching, thrones were set in place, and the Ancient One sat on his throne. His robe was as white as snow, and the hair on his head was as pure as wool. His throne was ablaze with fiery flames, and its heels were a burning fire. 10 A stream of fire surged forth and flowed out from his presence. Thousands upon thousands served him, and myriads upon myriads stood before him. The court was in session, and the books lay open. 11 Then I continued to watch because of the arrogant words that the horn was speaking. And as I watched the beast was put to death. Its body was destroyed and thrown into the fire to be consumed. 12 As for the other beasts, they lost their dominion, but their lives were prolonged for a season and a time. 13 As the night visions continued, I beheld approaching on the clouds of heaven one like a son of man. He came before the Ancient One and was presented to him. 14 Dominion and glory and kingship were conferred upon him so that all peoples and nations of every language would become his servants. His dominion is an everlasting dominion that will never pass away, and his kingdom is one that will never be destroyed. 15 I, Daniel, experienced great anguish of spirit, and the visions that flashed through my mind truly terrified me. 16 Therefore, I approached one of those who were standing there and asked him what all this truly signified. He in turn revealed to me what all these things meant, 17 “These four great beasts represent four kingdoms that will arise from the earth. 18 But the holy ones of the Most High shall receive kingly power and possess it forever and ever.” 19 Then I expressed my desire to know about the fourth beast, since it was different from all the rest, and terrifying to behold with its iron teeth and bronze claws, and trampling underfoot and devouring its victims. 20 I also wanted to know about the ten horns on its head, and why the other horn sprouted, before which three of them fell, the horn that had eyes and an arrogant mouth, and whose appearance was more imposing than that of the others. 21 As I watched, this horn was waging war against the holy ones and prevailing over them, 22 until the Ancient One came and pronounced judgment in favor of the holy ones of the Most High, and the time came when the holy ones gained possession of the kingdom. 23 This is the explanation he offered: “As for the fourth beast, it signifies a fourth kingdom on earth that will differ from all other kingdoms. It shall devour the earth, trample it underfoot, and crush it to pieces. 24 As for the ten horns, from this kingdom ten kings shall rise, and another shall arise after them. This last king will be different from the earlier ones, and he will overcome three kings. 25 He will insult the Most High and oppress the holy ones of the Most High in his stubborn determination to change the sacred seasons and the law. They shall be given into his power for a time, two times, and half a time. 26 Finally the court will sit in judgment, and his power will be taken away, with his sovereignty completely destroyed forever. 27 Then kingship and dominion and the splendor of all the kingdoms under the heavens will be given to the holy people of the Most High, whose kingdom will be everlasting, and all dominions will serve and obey him.” 28 Here the account ends. I, Daniel, was greatly disturbed by my thoughts, and I turned pale, but I kept these things to myself.
  • Daniel 12 — 1 “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. 2 Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. 3 Those who are wise[a] will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever. 4 But you, Daniel, roll up and seal the words of the scroll until the time of the end. Many will go here and there to increase knowledge.” 5 Then I, Daniel, looked, and there before me stood two others, one on this bank of the river and one on the opposite bank. 6 One of them said to the man clothed in linen, who was above the waters of the river, “How long will it be before these astonishing things are fulfilled?” 7 The man clothed in linen, who was above the waters of the river, lifted his right hand and his left hand toward heaven, and I heard him swear by him who lives forever, saying, “It will be for a time, times and half a time. When the power of the holy people has been finally broken, all these things will be completed.” 8 I heard, but I did not understand. So I asked, “My lord, what will the outcome of all this be?” 9 He replied, “Go your way, Daniel, because the words are rolled up and sealed until the time of the end. 10 Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand. 11 “From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. 12 Blessed is the one who waits for and reaches the end of the 1,335 days. 13 “As for you, go your way till the end. You will rest, and then at the end of the days you will rise to receive your allotted inheritance.”
  • Matthew 24 — 1 As Jesus left the temple and was walking away, his disciples came up to him to call his attention to the buildings of the temple. 2 He thereupon said to them, “Do you see all these? Amen, I say to you, not one stone here will be left upon another; every one will be thrown down.” 3 As he was sitting on the Mount of Olives, the disciples approached and spoke to him when they were alone. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?” 4 Jesus answered them, “Take care that no one deceives you. 5 For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. 6 You will hear of wars and rumors of wars. Do not be alarmed, for those things are bound to happen, but the end is still to come. 7 For nation will rise against nation and kingdom against kingdom, and there will be famines and earthquakes in various places. 8 All these are only the beginning of the labor pains. 9 “Then you will be handed over to be tortured and put to death, and you will be hated by all nations because of my name. 10 At that time, many will fall away from the faith; they will betray and hate one another. 11 Many false prophets will appear and lead many astray, 12 and with the increase of lawlessness, the love of many will grow cold. 13 But whoever endures to the end will be saved. 14 And the good news of the kingdom will be proclaimed throughout the entire world as a testimony offered to all the nations. And then the end will come. 15 “Therefore, when you see the abomination of desolation, about which the prophet Daniel spoke, standing in the Holy Place (let the reader understand), 16 then those who are in Judea must flee to the mountains, 17 the one who is standing on the roof must not come down to collect what is in his house, 18 and someone who is in the field must not turn back to retrieve his coat. 19 “Woe to those who are pregnant and to those who are nursing infants in those days! 20 Pray that you will not have to take flight in the winter or on a Sabbath. 21 For at that time there will be great suffering that has not been equaled since the beginning of the world until now, and will never again be duplicated. 22 And if those days had not been cut short, no one would be saved; but for the sake of the elect they will be shortened. 23 “Therefore, if anyone says to you, ‘Look, here is the Christ,’ or ‘There he is,’ do not believe it. 24 For false christs and false prophets will arise, and they will perform great signs and wonders that are impressive enough to deceive even the elect, if that were possible. 25 “Remember, I have forewarned you about this. 26 So if anyone says to you, ‘Behold, he is in the wilderness,’ do not go out there. If they say, ‘Behold, he is in the inner rooms,’ do not believe it. 27 For just as lightning comes from the east and is visible even in the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather. 29 “Immediately after the distress of those days, ‘the sun will be darkened and the moon will not give forth its light; the stars will fall from the sky and the powers of the heavens will be shaken.’ 30 “Then the sign of the Son of Man will appear in heaven, and all the peoples of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. 31 And he will send forth his angels with a trumpet blast, and they will gather his elect from the four winds, from one end of the heavens to the other. 32 “Learn this lesson from the fig tree. As soon as its twigs become tender and its leaves begin to sprout, you know that summer is near. 33 In the same way, when you see all these things take place, know that he is near, at the very gates. 34 Amen, I say to you, this generation will not pass away until all these things have taken place. 35 Heaven and earth will pass away, but my words will never pass away. 36 “As for the exact day and hour, no one knows, neither the angels in heaven, nor the Son, but only the Father. 37 For as it was in the days of Noah, so will it be at the coming of the Son of Man. 38 In the days before the flood, people were eating and drinking, marrying and being given in marriage, up to the day that Noah entered the ark. 39 They knew nothing about what would happen until the flood came and swept them all away. “That is how it will be at the coming of the Son of Man. 40 Two men will be out in the field; one will be taken and the other will be left. 41 Two women will be grinding at the mill; one will be taken and the other will be left. 42 Therefore, keep watch, for you do not know the day when your Lord is coming. 43 “But keep this in mind: if the owner of the house had known at what time of night the thief was coming, he would have stayed awake and not allowed his house to be broken into. 44 Therefore, you must also be prepared, because the Son of Man will come at an hour when you do not expect him. 45 “Who, then, is the faithful and wise servant whom his master has put in charge of his household to give its members their food at the proper time? 46 Blessed is that servant if his master finds him doing so when he returns home. 47 Amen, I say to you, he will put him in charge of all his property. 48 “But if that servant is wicked and says to himself, ‘My master is detained,’ 49 and he proceeds to beat his fellow servants and eats and drinks with drunkards, 50 the master of that servant will return on a day when he does not expect him and at an hour he does not know. 51 He will punish him and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth. [Also see Mark 13 & Luke 21]
  • Apocalypse 12 — 1 A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. 2 She was with child and wailed aloud in pain as she labored to give birth. 3 Then another sign appeared in the sky; it was a huge red dragon, with seven heads and ten horns, and on its heads were seven diadems. Its tail swept away a third of the stars in the sky and hurled them down to the earth. Then the dragon stood before the woman about to give birth, to devour her child when she gave birth. 5 She gave birth to a son, a male child, destined to rule all the nations with an iron rod. Her child was caught up to God and his throne. 6 The woman herself fled into the desert where she had a place prepared by God, that there she might be taken care of for twelve hundred and sixty days. 7 Then war broke out in heaven; Michael and his angels battled against the dragon. The dragon and its angels fought back, 8 but they did not prevail and there was no longer any place for them in heaven. 9 The huge dragon, the ancient serpent, who is called the Devil and Satan, who deceived the whole world, was thrown down to earth, and its angels were thrown down with it. 10 Then I heard a loud voice in heaven say: “Now have salvation and power come, and the kingdom of our God and the authority of his Anointed. For the accuser of our brothers is cast out, who accuses them before our God day and night. 11 They conquered him by the blood of the Lamb and by the word of their testimony; love for life did not deter them from death. 12 Therefore, rejoice, you heavens, and you who dwell in them. But woe to you, earth and sea, for the Devil has come down to you in great fury, for he knows he has but a short time.” 13 When the dragon saw that it had been thrown down to the earth, it pursued the woman who had given birth to the male child. 14 But the woman was given the two wings of the great eagle, so that she could fly to her place in the desert, where, far from the serpent, she was taken care of for a year, two years, and a half-year. 15 The serpent, however, spewed a torrent of water out of his mouth after the woman to sweep her away with the current. But the earth helped the woman and opened its mouth and swallowed the flood that the dragon spewed out of its mouth. 17 Then the dragon became angry with the woman and went off to wage war against the rest of her offspring, those who keep God’s commandments and bear witness to Jesus. 18 It took its position on the sand of the sea.

Pedantically, then:

  • The duration of the persecution:
    • a time, two times, and half a time [three and half years = 42 months = days = 1260 days]. Daniel speaks of the power of the last king, when there will be a time of distress such as has not happened from the beginning of nations until then. Jesus puts it this way: For at that time there will be great suffering that has not been equaled since the beginning of the world until now, and will never again be duplicated.
    • 1,290 days [three and half years + 30 days] Daniel speaks of 30 extra days for the time allotted to the horror of the ending of the Daily Sacrifice and the setting up of the abomination of desolation. Jesus decrees that these extra days are cut short: And if those days had not been cut short, no one would be saved; but for the sake of the elect they will be shortened. So, were back to 1,260 days.
    • 1,335 days [three and half years + 30 days + 45 days = 44.5 months]. So, with Jesus, let’s knock off 30 days to 1,260 days, but then add 45 days = 1,305 days = 43.5 months.
  • The signs the persecution has come about:
    • When the power of the holy people has been finally broken [surely verified by the following two signs]
    • From the time that the Daily Sacrifice is abolished
    • and the abomination that causes desolation is set up
  • Other signs of the persecution mentioned by Jesus:
    • “For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. You will hear of wars and rumors of wars. Do not be alarmed, for those things are bound to happen, but the end is still to come. For nation will rise against nation and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are only the beginning of the labor pains. “Then you will be handed over to be tortured and put to death, and you will be hated by all nations because of my name. At that time, many will fall away from the faith; they will betray and hate one another. Many false prophets will appear and lead many astray, and with the increase of lawlessness, the love of many will grow cold.

So, let’s take a date such as 27 October 2019. We’ll say why in a bit:

  • 27 October 2019 + 1260 days [42 months] = Easter Sunday 9 April 2023
  • 27 October 2019 + 1260 days + 45 days = 1,305 days [43.5 months] = 7th week of Easter: Wednesday, 24 May 2023

As a side note, it’s quite impressive that if the days had not been shortened by Jesus, we would start with 27 October 2019 + 1,290 days + 45 days = 1,335 days = 44.5 months: The Vigil of the Nativity of Saint John the Baptist, Friday, 23 June 2023.

So, what’s up with 27 October 2019 that makes it so important so as to be a baseline date for this?

  • Russia, having spread her communist errors to China in previous decades [remember Fatima and all Pope’s refusing to consecrate specifically Russia specifically with all the bishops in a specific ceremony with the effect that Russia would spread her errors throughout the world?]… Russia saw the fruit of their labor with the Chinese Communist Party weaponizing a virus, releasing it upon the world at the 7th CISM World Games, a kind of military olympics organized by the Conseil International du Sport Militaire, which took place in October of 2019 in Wuhan, China. Here’s the account. The release would have had to have happened just a few days before the ending of the games so that sicknesses and death wouldn’t happen in China but would be brought elsewhere by the militaries of the world. Quite brilliant in a very evil sort of way, really. October 27, 2019: perfect.
  • At the same time, the Amazon Synod was taking place in throughout October of 2019 at the Vatican. Pope Francis, having worshipped a demon idol, caused that Abomination of Desolation to be established in the Holy of Holies where it must not be, that is, on the Papal Altar of Saint Peter’s Basilica, the Altar of Jesus’ Sacrifice. That happened at the closing Mass of the Amazon Synod, that is, on October 27, 2019.
  • The demon idol, Pachamama, Demon Consort of the Sun God of Mexico, Central and South America since time immemorial, with untold millions and millions of human beings having their hearts ripped out in sacrifice to her, this Pachamama was effectively put on par with Jesus, both being, then, mere symbols of whatever irrelevant cultures that come and go like the wind. This structures a dialectic by which the daily Sacrifice, the Sacrifice of the Mass, is brought to an end. It is a declaration that the Sacrifice of Jesus, the Lex orandi, the Law of Prayer, is invalid, and also therefore invalid as a source of the Lex credendi, the Law of Believing. Thus, Traditionis Custodes was put into motion. This can be demonstrated with many statements of Pope Francis through the years about cultures and symbols: only the New Order of Mass can be a valid vehicle to bring various symbols and cultures to the fore, such as the hellish demon Pachamama on the altar of Jesus’ Sacrifice.

Of course, Covid-19 was used as an excuse to close churches throughout the world even while liquor stores stayed open. This closing of churches is not over yet. Even while the Ancient Rite, the Traditional Latin Mass is attacked by Pope Francis most of the Novus Ordo crowd are simply happy to close down their churches and even mock the faithful while disrespecting Jesus. But, again, more on this later. There’s much more to say about how the closure of churches is probable. The conditions of Daniel and Jesus are being fulfilled with the Abomination of Desolation and the ending of the Daily Sacrifice [of the Mass].

Time line of the Synod on Synodality:

  • 2021 Saturday October 2 to 2022 April – Beginning of the second anniversary of the Synod on the Amazon: Diocesan consultation with the baptized “infallible in believing”, with all syntheses from bishops conferences, etc.
    • However, that closing date of 2022 April has been extended until August 15, 2022. After all, the drafting of the Instrumentum laboris, the Working Document, is already written, right?
  • 2022 April August to 2022 September – drafting of the Instrumentum laboris, the Working Document.
  • 2022 September to 2023 March – Continental consultation: group of Bishops Conferences and the General Secretariat.
  • 2023 April to May (before June) – drafting of second Instrumentum laboris, which is then sent out.
  • 2023 October – celebration of the Synod on Synodality.

However, if we apply the shortening of the time mentioned by Jesus also to this Synod, the consultation and continental consultation and the drafting of the second Instrumentum laboris (surely already written) will be prompt and will simply be voted on forthwith, that is, by beginning of Holy Week at the start of April 2023. It would just be a matter of faxing back and forth prearranged approval and the sending of an already arranged invitation for the bishops to show up in Saint Peter’s Square for Easter Sunday 2023.

In my little narrative in my own very little and very dark mind and beady black heart, the celebration of the Synod will start on Easter Sunday, 9 April 2023 with an attempted infallible, ex-cathedra pronouncement on a “Different Church”, a “Synodal Church”, always dialectical as time goes on in different circumstances with different cultures, but with everyone always infallible, with doctrine and morality changing according to the times, all of this a direct rejection of the founding of the Church personally by Jesus with the very person of Peter (meaning Peter, in his person, is the one who is expendable before the Truth.) What is desired with a “Different Church” is a total rejection of Jesus’ Church. That Peter is infallible and that everyone is infallible are so different as make them categorically “other”.

But Jesus is Himself the Church. He is the Head of the Body, we are the members of that Body. We go to the Father through, with and in Jesus by the Lex orandi, the Law of Praying, the Sacrifice of Jesus, that is the source of the Lex credendi, the Law of Believing. Pope Francis has already rejected the validity of Jesus’ Sacrifice in the Ancient Rite of Mass, and therefore has also rejected Jesus’ Sacrifice as the source of our believing. I don’t want Francis’ fake church. I want Jesus as my Church. Nothing more. Nothing less. No one more. No one less. Jesus is ever ancient, ever new, the Divine Son of the Living God. He is Truth. His Truth, spoken by the Father, cannot be manipulated, changed, redirected. No. Jesus is Jesus and it is Jesus I want.

In my own dark humor, Pope Francis will attempt to pronounce on an “Everyone-is-Infallible-Church” for all the world to see, on the loggia of Saint Peter’s Basilica, on April 9, Easter Sunday, 2023, with George Soros paid-for crowds packing Saint Peter’s Square all the way down to the Tiber River. All media broadcasters will be there. The entire world will be watching the end of the Catholic Church with glee. But then…

In my bad and evil imagination, just as Pope Francis opens his mouth for the pronouncement that everyone is infallible, a lightning bolt will smash the loggia asunder killing Pope Francis and all cardinals who are present. This will be the end of the persecution.

Remember, the worst persecution is not bloodshed, as I imagine most every single person killed with a bloodletting persecution in all those horrific genocides will go to heaven.

But the worst persecution is bad priests, bad bishops, who lead people to hell. That’s by far the worst persecution. That’s the end of the 1,260 days of the worst persecution the world will ever know. But that same day, in disappointment with the failure of Pope Francis, China will release the kill-virus piggybacking off the present “vaccine”, killing off untold numbers right around the world for the next 45 days, giving us just a handful of days to prepare for the celebration of Pentecost 2023. As Daniel says, blessed is the one who waits for and endures to the end of those following 45 days.

But I have to write more about why I think that the phrase in the preparatory document of the Synod on Synodality referring to all the baptized as infallible in credendo “infallible in believing” is so very heretical in its purposed “context”. Stay tuned.

Meanwhile, “keep God’s commandments and bear witness to Jesus” and go to Confession while you can. If you can, do something:

Please share this post. I’d like some criticism so that I can sharpen the arguments a bit more. After all, I let my imagination get ahead of me plenty of times. But then again, there is this:

Yep. Pray the Rosary.

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Covid QR Code Passport for Heaven?

A comment came in from Bredasdorp, South Africa:

  • “Listen, you are going to have to show it [a Covid Passport] to get into Heaven anyway, so you might as well get it early. Ask yourself “What would Jesus do?”

I mean, like…

  • You’re not listening buddy: Do you hear those screams from viable children being live-aborted to get their organs for research and/or development and/or testing of “vaccines”? Those are the screams of little Jesus, who said: “What you’ve done to the least of these you’ve done to me.” Jesus is not going to look at you trying to show Him anything. He’s going to see your charity for the little ones, or not.
  • There is no Covid in heaven.
  • Having a Covid passport is likely valid only to get you through the gates of hell, so you might as well throw it away now and go to Confession.
  • There is no early or late after you die. You’ll be judged on how you respected children in the womb now.
  • Jesus will judge the living and the dead and the world by fire. Yes, even a Bredasdorp keyboard cynic He will judge.
  • Don’t ask yourself about it. Ask Jesus. He’s the Judge. Not you.
  • And, yes, there is a heaven and a hell. I put before life and death. Choose life.

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Jesus: “They will think that killing you is worship of God” (Jn 16:2)

  • “The time is coming when anyone who kills you will think they are offering worship to God.” (Jn 16:2)

I always used to imagine that the “anyone” to whom Jesus was referring was someone else, you know, “those other guys,” not us. But it isn’t always that way. The “anyone” to whom Jesus refers is one of us, like Judas.

In Signorelli’s fresco, the Dominican friar who has just been axed to death is surely Saint Peter Martyr (of Verona). His assassin was a Catholic, a heretical Catholic, but a Catholic nonetheless, who later converted and became a friar himself.

The ones directing this murder as worship of god is the anti-Christ and Satan. It’s hard to tell whose hand is the one pointing down to the martyred saint:

The anti-Christ looks just like Christ Jesus, doesn’t he? That’s the point: like Christ in all things but innocence.

Today, we have bishops and priests who push the murder of babies in order to extol “vaccines”. If a pharmaceutical company takes a healthy, fully developed baby, removing it’s organs while it is still alive, being taken out of the womb, in order to do research and/or development and/or testing, it’s all murder. That baby is so very dead, no matter if it was for the research, the development or the testing, whether one or two or all of those things. One is not morally better or worse than the other. Murder is murder. Dead is dead. Killing the image of Jesus, the least of the brethren, is still killing the image of Jesus, the least of the brethren. Every time.

Seminarians around the world are being called ideologues if they don’t get “vaccinated”. They are being thrown out of seminaries. They will not be ordained. Those Jesus called to offer His Holy Sacrifice are themselves being cut down, that is, by seminary rectors, therefore by bishops, you know, bishops who look just like Jesus (see above).

Priests are also being told that if they don’t get “vaccinated” they will not be able to do anything for anyone, no more baptisms, no more confirmations, no more Holy Sacrifice of the Mass, no more Holy Communion, no more confessions, no more marriages, no more last rites, and it will be useless to promote acceptance of a vocation. Priests are thus also being cut down by those bishops who think that in doing so they are offering pure worship to God.

Most of all, it is the culture of death mentality that has crept into the Church. The culture of death becomes a cult of death, a worship of death, not Jesus laying down His life for us, but the murder of the most vulnerable, the least of the brethren. “That’s what true love is!” they proclaim.

The time has already arrived in which “they” – those among us – think that murdering the image of Jesus is worship of God.

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Luke 1:41: Vaccines & John the Baptist, βρέφος in the womb

Luke 1,41 – Little John the Baptist at six months in the womb of his mother Elizabeth, leaps in her womb for joy, his mother being filled with the Holy Spirit and he being sanctified in the womb, the first miracle of grace of little Jesus, only hours after the conception of Jesus by the Holy Spirit in the womb of the Immaculate and ever Virgin Mary, when she greeted Elizabeth.

Little John, only six months in the womb, is described in the inspired Greek text of Luke 1:41 as a βρέφος, brephos, that is, as a baby, a child, an infant, a youngster. In all other occurrences in the New Testament this word refers to already-born human beings.

  • Luke 18:15 – children / youngsters
  • Acts 7:19 – already born babies
  • 1 Peter 2:2 – already born babies

So, what’s the deal with that? As it is, in the Sacred Scriptures, there is no distinction, ever, between human beings just conceived, at any stage in the womb, being born, just born, babies, infants, children, youngsters… all are human beings made in the image and likeness of God; all are to be respected as such… and this holds true with whatever other diverse terminology is used, whether throughout the Old Testament or the New.

I recall a monsignor who defended the use of abortifacients in the Catholic hospital emergency rooms of his diocese by saying about any just conceived baby: “It’s just so small, so, who’s going to notice? Who’s going to care?”

God cares. Any true believer cares. There is a heaven, but there is also a hell. Those who use abortifacients, who procure abortion, who kill their just being born or just born babies or infants, risk going straight to hell.

Some have said that moral responsibility is reduced for those who get vaccines researched on and/or developed from and/or tested on fully developed absolutely healthy human beings whose organs are removed while they themselves are being removed (caesarian section) in absolutely sterile laboratory conditions, you know, because:

  • They are just so small, so who cares anyway!
  • They are just so defenseless, so, like, that’s really cool!
  • They are just so dead now, like, for a while, so – Hey! – we’re alive now, which means we’re better than they are!
  • They are just so not me, and only I am important, so they can all die lest I might get sick.

None of those are “made up.” I heard all of those myself from “good” Catholics, pillars of the community, even nationally famous for being icons of orthodoxy. Makes me sick.

What really concerns me is how those people said what they said. Is not the blame to fall on those bishops and priests who have right through the decades pushed abortifacients and abortion and partial birth abortion and infanticide and who now, of course, push the murder vaccines? Yes. I think our dear Lord at the judgment will set his sights entirely on these hypocrites who hate Jesus in the womb, and Jesus, at the judgment, will ask His dear Immaculate Virgin Mother if she wants them in heaven. And what do you think she is going to say?

I hope the hypocrites undergo a huge conversion. Some of them have attended the Pontifical North American College in Rome as Seminarians. The exclamatory prayer of the NAC to our Lady is this:

  • Monstra te esse Matrem! Show yourself to be a Mother!

It will take a huge conversion for those who have pushed for destruction of the fruit of the womb to ask dearest Mary to be a mother unto them. They will have to confess their sin. I hope they do confess their mafioso sin. But will there be anyone to absolve them after they have gotten rid of believing priests who could have given them an absolution?

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Archbishop Coleridge vs Christ the King: open letter from a fellow biblical scholar

Dear Mark, you remember the scene before Pontius Pilate:

  • They cried out, “Take Him away, take Him away! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no King but Caesar.” (John 19:15)

You’ll remember, Mark, that you were at the Pontifical Biblical Institute. I was there as well, at the same time, for years. We both got degrees at the PIB. Surely we had coffee together on the odd occasion. Surely we tripped over each other in the PIB library. Indeed, you did your doctorate on – what was it? – the infancy narratives in the Gospel of Luke. There’s no saying you don’t know about the Scriptures or the references to Jesus as King in those infancy narratives of Luke’s Gospel. As an Archbishop, surely you know who Jesus is. And while you might protest that you don’t go in for pomp and ceremony, but rather you appreciate Jesus as King on the Cross, you nevertheless present this so incredibly ambiguously that you might just reject everything that is also mentioned in the LifeSite video above. Saint Pius X intensely disliked ambiguity, especially in matters of the faith, condemning ambiguity as just another facet of Modernism.

Meanwhile, this lowly priest in the tiniest of back-ridge parishes, in union with Sacred Scripture, Sacred Tradition, the Sacred Liturgy of the Church, this priest, yours truly, has always hailed Christ Jesus, Divine Son of the Immaculate Conception, as King of kings, Lord of lords, Prince of the Most Profound Peace. What the hell are you doing, my fellow Scripture Scholar? What are you doing as high priest in the Church?

But, Mark, I get it, I’m just a Catholic, so let’s take a look at what a non-Catholic says about Jesus as King:

There’s a few nuances in there that I would adjust, but I think that this Preacherman Lockridge get’s the plot.

For good measure, let’s add this, a poster in a soup kitchen at which I volunteered for some years:

And “I AM” can add “I AM THE KING OF THE JEWS.” Get that, Mark? If so, why not accept Him as King in a multitude of ways because of His being King on the Cross? Or is that the only place? So maybe you don’t get it…

And why is that, Mark? The “Jews” thing? Don’t like that? You’re a clever man. You were in the Secretariat of State of the Holy See. You should be sensitive to Jewish / Catholic relations. Let’s see:

  • Jesus said: “Salvation is from the Jews”
  • Saint Paul said: “They are Israelites; theirs the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; theirs the patriarchs, and from them, according to the flesh, is the Messiah. God who is over all be blessed forever. Amen.” (Romans 9:5).

Let’s see… let’s see… trying to figure this out… Hey! I know, Mark, let’s get back to your doctoral thesis in context:

  • “Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give Him the throne of David His father, and He will rule over the house of Jacob forever, and of His kingdom there will be no end.” (Luke 1:30-33)

But you knew all that, didn’t you, Mark, all that stuff about being the Divine Son of King David and receiving the throne of that Kingship, all that stuff about ruling over the House of Jacob forever, all that stuff about His Kingdom having no end?

Jesus did say that His Kingdom is not of this world, sure, but that refers merely to worldly ways of doing things, not to the fact that Jesus is King as our Creator, therefore also through Natural Law, and surely through the visible Church. The video up top is very much worth the listen. But Mark, you know all this, right?

I think I’ll listen not to you in your High-Priest-ness, Mark, but rather to Preacherman Lockridge above.

Meanwhile, Mark, why not recite the following with me. I’m sure you’re familiar with it, and have led people in its recitation. Mean what you say:

Most Sweet Jesus, Redeemer of the human race, look down upon us humbly prostrate before Thine altar. We are Thine, and Thine we wish to be; but to be more surely united to Thee, behold each one of us freely consecrates ourselves today to Thy Most Sacred Heart.

Many indeed have never known Thee; Many too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart.

Be Thou King, O Lord, not only of the faithful children, who have never forsaken Thee, but also of the prodigal children, who have abandoned Thee; Grant that they may quickly return to their Father’s house lest they die of wretchedness and hunger.

Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof, and call them back to the harbor of truth and unity of faith, so that there may be but one flock and one Shepherd.

Be Thou King of all those who are still involved in the darkness of idolatry or of Islamism, and refuse not to draw them into the light and kingdom of God. Turn Thine eyes of mercy towards the children of the race, once Thy chosen people: of old they called down upon themselves the Blood of the Savior; may it now descend upon them a laver of redemption and of life.

Grant, O Lord, to Thy Church assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry; praise to the Divine Heart that wrought our salvation; To it be glory and honor forever. R. Amen.

//////////////////// Can’t do it, can you Mark? No. Why not? Isn’t it that you have totally rejected Christ Jesus and the image of God described as Male and Female, marriage and family? Did you actually say that active homosexuality is just great because we cannot make a distinction between the sin and the sinner so it’s all good? Just wow.

Also, and just to say, this rejection of the Christ the King peculiar to you, Mark, means that, for instance, there is no “conscience clause” that is acceptable when the State demands something immoral, you know, like the vaccines researched, and or developed, and or tested on organs freshly ripped out of live babies. No “religious exemption,” right, Mark?

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Act of Consecration of the Human Race to the Sacred Heart of Jesus (bilingual)

/// Tonight, on the Solemnity of the Most Sacred Heart of Jesus, during Adoration of our Eucharistic King, we will recite the Litany of the Sacred Heart of Jesus as well as the Consecration of the Human Race to the Sacred Heart of Jesus in both English and Spanish. Here are those consecrations below. I include them here, because we are going to be using the increasingly hard to find older form, politically incorrect as it may be. :-) ///


Act of Consecration of the Human Race to the Sacred Heart of Jesus (Pope Pius XI)

Most sweet Jesus, Redeemer of the human race, look down upon us, humbly prostrate before Thine altar. We are Thine and Thine we wish to be; but to be more surely united with Thee, behold each one of us freely consecrates himself today to Thy Most Sacred Heart.

Many, indeed, have never known Thee; many, too, despising Thy precepts, have rejected Thee. Have mercy on them all, most merciful Jesus, and draw them to Thy Sacred Heart.

Be Thou King, O Lord, not only of the faithful who have never forsaken Thee, but also of the prodigal children who have abandoned Thee, grant that they may quickly return to their Father’s house, lest they die of wretchedness and hunger.

Be Thou King of those who are deceived by erroneous opinions, or whom discord keeps aloof and call them back to the harbour of truth and unity of faith, so that soon there may be but one flock and one shepherd.

Be Thou King of all those who even now sit in the shadow of idolatry or Islam, and refuse not Thou to bring them into the light of Thy kingdom. Look, finally, with eyes of pity upon the children of that race, which was for so long a time Thy chosen people; and let Thy Blood, which was once invoked upon them in vengeance, now descend upon them also in a cleansing flood of redemption and eternal life.

Grant, O Lord, to Thy Church, assurance of freedom and immunity from harm; give peace and order to all nations, and make the earth resound from pole to pole with one cry: Praise to the Divine Heart that wrought our salvation: to it be glory and honour forever. Amen.


Consagración del género humano al Sagrado Corazón de Jesús (Papa Pío XI)

Dulcísimo Jesús, Redentor del género humano, miradnos humildemente postrados delante de vuestro altar: vuestros somos y vuestros queremos ser; y a fin de poder vivir más estrechamente unidos con Vos, todos y cada uno espontáneamente nos consagramos en este día a vuestro Sacratísimo Corazón.

Muchos, por desgracia, jamás os han conocido; muchos, despreciando vuestros mandamientos, os han desechado. ¡Oh Jesús benignísimo!, compadeceos de los unos y de los otros y atraedlos a todos a vuestro Corazón Santísimo.

Oh Señor, sed Rey, no sólo de los hijos fieles que jamás se han alejado de Vos, sino también de los pródigos que os han abandonado: haced que vuelvan pronto a la casa paterna, para que no perezcan de hambre y de miseria.

Sed Rey de aquellos que, por seducción del error o por espíritu de discordia, viven separados de Vos: devolvedlos al puerto de la verdad y a la unidad de la fe, para que en breve se forme un solo rebaño bajo un solo Pastor.

Sed Rey de los que permanecen todavía envueltos en las tinieblas de la idolatría o del islamismo; dignaos atraerlos a todos a la luz de vuestro reino. Mirad finalmente con ojos de misericordia a los hijos de aquel pueblo que en otro tiempo fue vuestro predilecto; descienda también sobre ellos, bautismo de redención y de vida, la Sangre que un día contra sí reclamaron.

Conceded, oh Señor, incolumidad y libertad segura a vuestra Iglesia; otorgad a todos los pueblos la tranquilidad en el orden; haced que del uno al otro confin de la tierra no resuene sino esta voz: Alabado sea el Corazón divino, causa de nuestra salud; a El se entonen cánticos de honor y de gloria por los siglos de los siglos. Amén.

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If I keep preaching about Mary I’ll cry. Don’t worry, Father, we’ll cry with you.

After Holy Mass a group of us met in the “counter’s room” which doubles as a sacristy and triples as Faith Formation classrooms. One fellow in particular has been speaking much to me about dearest Mary, Jesus’ good mom. I told him that I blame him if I’m preaching so much about Mary. I added that if keep this up, I’m going to cry during the homily, the truths about Jesus and Mary being too overwhelming for me. He immediately countered by saying that they would all be crying with me, and to keep going.

I remember someone telling me that choking up like that (and I’ve already done that very many times) – and much more anything to do with actual tears – is a terrible sign of weakness, effeminate, womanly, and is not to be done by a man. Never. And it was a woman who told me this, a Mother General of her religious order no less. Sigh. So, I guess I am the most inept of all, weakness incarnate. But I knew that already, as I’ve crucified the Son of the Living God, dearest Mary’s Divine Son, with my sins. How can I begin to preach to others? But such is the intercession of maternal heart of Mary Immaculate, and the outrageous forgiveness of her Divine Son.

I preach about Mary because it brings it all home in a way, I think, that pleases Jesus. And so now I suppose I am being presumptuous, thinking that I surely know what it is that is going on in the perspective of Jesus on the Cross. I’m sure I am awfully presumptuous in some way. From hidden faults acquit me, O Lord! I’m a fallen human being. BUT, it just seems so very right about what is going on between Jesus and His Immaculate Mother. I can’t help it. I’m quite sure that Jesus is telling me: “Ah, little Georgie, if you only knew what goes on between my Heart and my Mother’s Immaculate Heart. But you cannot bear it now. But, yes, we are in solidarity with each other…” I tried to preach about this solidarity last night. I lead up to it…

I do mention Pope Francis’ take on the Gospel. Here are some of his words of his I didn’t much get into during the homily for your convenience. I wanted to speak more about Mary. You might not quite get the motivation for my incisiveness below if you’ve not listened to the homily about Mary from Jesus’ perspective. I’ve written on this before. I’ve added some commentary: ///

“It is more the time for joyfully proclaiming the Gospel than for combatting paganism. [Ooops! These are not mutually exclusive. Throwing the demonic pagan death-cult Pachamama into the Tiber river is entirely consonant with God’s life of grace that will not have us tolerate a fear of our own death in testifying that Pachamama is straight out of hell. Is it really no longer a time to call out the brood of vipers, the sons of Satan, who hate God and man? Why is that? Not only has Pope Francis been complicit in the worship of pagan death goddess idol Pachamama, but now he’s commanding that no one else is to condemn paganism? I mean, this is in the Ten Commandments: Thou shalt not have strange gods before ye! Pope Francis wants to rid the Church of the Ten Commandments?!] It is the time for bringing the joy of the Risen Lord, not for lamenting the drama of secularization. [Wait, wait, wait. Pope Francis, bringing the joy of the Risen Lord is in and of itself part and parcel of lamenting the drama of secularization embodied in, say, Pachamama, which you promote. What the hell are you talking about? This is the first time you’ve offered Holy Mass on this altar after enthroning Pachamama there quite a while back and the first thing you do is to hold up paganism and then the protection of the secularization of the world and the Church. Is this your bid to excuse yourself concerning Pachamama? And now you entrench by wanting the whole Church to follow your lead right into hell (objectively speaking) by teaching others to break the Ten Commandments?] It is the time for pouring out love upon the world, yet not embracing worldliness. It is more the time for testifying to mercy, than for inculcating rules and regulations. [Woah woah woah. You see what he did there? He just said that rules and regulations (like the Ten Commandments in context) is itself worldliness. That’s, like, demonic. For Pope Francis, the Ten Commandments are not love and mercy, you know, love of God and love of neighbor and love of parents, but rather are an embracing of worldliness, a lack of love and mercy.] It is the time of the Paraclete! It is the time of freedom of heart, in the Paraclete. [Saint Paul says much the same, except that Saint Paul says our freedom as the children of God in grace is not to be an excuse to throw away the Ten Commandments, not at all.]

“The Paraclete is also the Advocate. In Jesus’ day, advocates did not do what they do today: rather than speaking in the place of defendants, they simply stood next to them and suggested arguments they could use in their own defence. That is what the Paraclete does, for he is “the spirit of truth” (v. 26). He does not take our place, but defends us from the deceits of evil by inspiring thoughts and feelings. [Whoa, whoa, whoa: “feelings”? This is where Ignatius and Freud meet up, and where Ignatius is killed off with a discernment of spirits of fallen human feelings that do not follow reason and which are part of the cross we now carry after original sin. “Inspiring… feelings.” The feeling that I’m being inspired with right now is this: barf barf barf. In grace, we follow right reason to make an act of the will to do what is honest before God and man, often very much against any fallen “feelings.”] He does so discreetly, without forcing us: he proposes but does not impose. [Actually, the Holy Spirit quite forcefully puts us next to the Blessed Virgin Immaculate Mother of God so as to have us look upon the wounds of our Savior. That‘s what the Holy Spirit does. Sure, we can reject this, but this is what The Holy Spirit does. We don’t make existential decisions in the Holy Spirit apart from Christ Incarnate and Crucified.] The spirit of deceit, the evil one, does the opposite: he tries to force us; he wants to make us think that we must always yield to the allure and the promptings of vice. Let us try to accept three suggestions that are typical of the Paraclete, our Advocate. They are three fundamental antidotes to three temptations that today are so widespread.

“The first advice offered by the Holy Spirit is, “Live in the present”. The present, not the past or the future. The Paraclete affirms the primacy of today, against the temptation to let ourselves be paralyzed by rancour or memories of the past, or by uncertainty or fear about the future. The Spirit reminds us of the grace of the present moment. There is no better time for us: now, here and now, is the one and only time to do good, to make our life a gift. Let us live in the present! [“The grace of the present moment”… What does that even mean? Mere advice? I’m waiting for Jesus here. We are to live in Him by the sanctifying of the Holy Spirit. God holds all of time in His hands as just another creation. We are with those of all time as we are all brought in that one hour before Christ Jesus on the Cross. We are all of us in all times in the present moment, and we are all in that present moment through all time inasmuch as we are in union with Christ as the members of the Body of Christ. Without Christ, this “live in the present” thing is mere existentialism. This is not what the great spiritual writers speak about. Instead, any present moment, say, with Jesus in Holy Communion, puts us right before all the members of the Body of Christ. Or am I being ideological, using “trite” words like “trademark”?]

“The Spirit also tells us, “Look to the whole”. The whole, not the part. The Spirit does not mould isolated individuals, but shapes us into a Church in the wide variety of our charisms, into a unity that is never uniformity. The Paraclete affirms the primacy of the whole. There, in the whole, in the community, the Spirit prefers [“prefers”…] to work and to bring newness. [Because individuals who are redeemed and saved and made into tabernacles of the Holy Spirit, who carry about the death of the Lord in them, that most glorious death in all love, are nothing? It’s all about “The People”, “The Proletariat”, not about us individually being brought into the One Body of Christ? The Holy Spirit sanctifies individuals, all of them with free will and a conscience. Not a Body Politic.] Let us look at the apostles. They were all quite different. They included, for example, Matthew, a tax collector who collaborated with the Romans, and Simon called the zealot, who fought them. They had contrary political ideas, different visions of the world. Yet once they received the Spirit, they learned to give primacy not to their human viewpoints but to the “whole” that is God’s plan. [No, no. They didn’t keep their fallen human drama, their fallen human viewpoints, their sin. They actually abandoned all of that, all of them. They abandoned all to follow Christ. They didn’t carry secondary anti-Christ ideology but now were simply giving a bit more primacy to Christ. No. Pope Francis is speaking B and in B, S as in S.] Today, if we listen to the Spirit, we will not be concerned with conservatives and progressives, traditionalists and innovators, right and left. [Oh, yes we will. If any of those labels regards doctrine and morality, and in context, that’s exactly what you mean, Pope Francis, and that’s exactly what these things refer to in our common parlance, well then, we will reject all that lacks integrity and honesty. Yep.] When those become our criteria, then the Church has forgotten the Spirit. [No, no. I’ve remembered the Body of Christ, of which we are the members, you know: “What you have done to the least of these you have done to Me.” Therefore, no contraception, no abortion, no euthanasia, no homosexualist “civil unions” or “marriages” etc., etc., etc. This is about Christ Jesus, not your political categories foisted upon the faith by which you condemn all those who by the grace of God try to follow the Ten Commandments accepting all doctrine, all morality.] The Paraclete impels us to unity, to concord, to the harmony of diversity. He makes us see ourselves as parts of the same body, brothers and sisters of one another. [Again, what about the BODY OF CHRIST? You can’t say, can you? Try it: “BODY OF CHRIST.” You know, let’s give Holy Communion to the pious soul and also to the monster Joe Biden who comes up to Holy Communion while picking his teeth with the little ribs of aborted babies. That’s your unity is diversity? The Holy Spirit, as Cardinal Siri says, speaks univocally. Yep. Read Gethsemane. The living Truth is the same for all: Sacred Tradition, consonant with the Sacred Scriptures.] Let us look to the whole! [We will all look together to Him whom we have all pierced through, men of every tribe and tongue and people and nation, to Him who is, who was and who is to come, the Almighty. Just say it. With the Body of Christ we have… wait for it… the Body of Christ, not some lowest common denominator of hell. All members of the Body of Christ are equally to have acceptance of the full integrity of doctrine, the full integrity of morality, like, you know, the Ten Commandments.] The enemy wants diversity to become opposition and so he makes them become ideologies. Say no to ideologies, yes to the whole. [Say yes to the Body of Christ, for all else is ideology. And what you have given us, Pope Francis, is pure and unadulterated ideology, really quite Marxist in your presentation.]”

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Pastorally sensitive is being divisive, and that’s carefully supported in Canon Law

From FoxNews: “The head of the Vatican’s doctrine office is warning U.S. bishops to deliberate carefully and minimize divisions before proceeding with a possible plan to rebuke Roman Catholic politicians such as President Joe Biden for receiving Communion even though they support abortion rights.”


“Minimize divisions”? Let’s take a look at that…

  • Did the Dems vote God out of their party platform, dividing God from everything that happens in the world? Yes.
  • Do the Dems push maniacally to rip kids apart in the womb and after birth, dividing, shredding the image of God in the least of the brethren? Yes.
  • Do the Dems hate the elderly, attacking the Little Sisters of the Poor in their effort to assist the elderly, dividing the elderly from the care they need? Yes.
  • Do the Dems attack the image of God proclaimed in Genesis as male and female with family, thus dividing the image of God? Yes.

Diabolical? Yes. That’s from the Greek, meaning to throw apart, to divide. Division aimed at God and God’s image is diabolical. Do we “minimize divisions” when we not only ignore such diabolical interventions but bless them, consecrate them, proclaim them as holy, to be imitated, by giving Holy Communion to those who divisory in this way? Not at all. The divide is made all the greater between the saints and the malicious, between those who follow Jesus and those who attack Jesus both personally and in the least of the brethren.

In all of this it is very difficult to find anyone who speaks of Jesus. The “good” commentators will speak of “it”, you know, the thing.

They will be respectful, have right doctrine, but, really, it’s very difficult to find someone who will speak the Holy Name of Jesus, that in receiving Holy Communion, the Eucharist – you know, the thing – they are in fact face to Face Jesus, the Divine Son of the Living God, the Divine Son of the Immaculate Conception (she who had Jesus within her womb for nine months and did not rip Jesus to shreds with abortion).

Why can’t we just say Jesus? Why can’t we say that ripping kids up in the womb, kids who are the image of Jesus, and then receiving Jesus Himself at Holy Mass into one’s bosom isn’t consonant, and isn’t to be done, so that such horrific monsters like Joey Biden are to be flat out denied the reception of Jesus for the good of their own souls?

It’s pastorally sensitive to deny Holy Communion, Jesus Himself, to the likes of Joey Biden. Those who maliciously administer Holy Communion, Jesus Himself, to the likes of Joey Biden risk going straight to hell, even if they are merely any bishop, merely any priest, merely any Extraordinary Minister of Holy Communion.

It’s pastorally sensitive to be divisive, dividing the likes of Joey Biden from reception of Jesus.

Jesus said He has brought a sword of division. We had better use that sword of division lest we be divided from eternal salvation.

My first duty as a priest is to be divisive since my first duty as a priest is to bring Jesus, the Great Divider, to His Little Flock, to feed the lambs, to tend the sheep, to feed the sheep, discerning with such divisory spirit just who is a lamb and who is sheep and not a wolf in sheep’s clothing. My first duty is not to feed the likes of this:

Letting the likes of Joey Biden receive Jesus in Holy Communion is to confirm him in being a wolf and risks sending him straight to hell. Those who maliciously allow that, are they not also risking going straight to hell? Are they not wolves in sheep’s clothing as well?

Where’s a real guard-donkey when you need one?

In following up on my priestly vocation from Jesus I agreed to be divisory with Jesus. I volunteered to be a guard-donkey of Jesus’ Little Flock.

Meanwhile, what the hell is that Jesuit guy at the Congregation of the Doctrine of the Faith doing? He is being terribly divisory, causing division. He casting all apart: diabolical. How ironic.

Now, having said that, am I liable to being smacked down by the very Church I seek to defend, as many priests are being smacked down at this moment for that reason? No, and neither are they. But it is happening to many. Let’s take a look at the law of the Church, the Code of Canon Law to see if I’m amiss on that:

  • Canon 1369 A person who in a public show or speech, in published writing, or in other uses of the instruments of social communication utters blasphemy, gravely injures good morals, expresses insults, or excites hatred or contempt against religion or the Church is to be punished with a just penalty.

Correcting even an ecclesiastical personage even of great rank, even the Holy Father, is none of that. Instead, it’s speaking with the pontifically mandated parrhesia (speaking the truth boldly, with charity, for the salvation of souls). Sure, the truth hurts for those who don’t want the truth. Sure, there might be retaliation from those who have great authority in lording it over the sheep, but that doesn’t mean they are either correct or are doing that charitably.

  • Canon 1373 A person who publicly incites among subjects animosities or hatred against the Apostolic See or an ordinary because of some act of power or ecclesiastical ministry or provokes subjects to disobey them is to be punished by an interdict or other just penalties.

Yes, well, we have to ask if individuals in the Apostolic See or an Ordinary are acting ultra vires, that is, beyond their powers, and so are acting as individuals and not legitimately with some act of power or ecclesiastical ministry. Charitable correction sometimes has to be harsh, as we know with John the Baptist and Jesus. And because some are in need of harsh correction there may appear to be animosity or hatred from the corrector, even when there is none. It is a supreme act of selfless charity to correct someone who is breakneck running straight into hell. Provoking people to disobey administrative acts that provoke sin is not disobedience. It is supreme obedience to keep people from sin.

This modus operandi which I strive to follow in sacerdotal ministry is to fly in the face of sin, and to disregard any order to sin. The objective is the salvation of souls. I have been ordered in decades past in far away places to give Jesus in Holy Communion to manifest pro-abort politicians and to manifest grave sinners who were members of those respective parishes. It ain’t gonna happen. I suffered the consequences, which were draconian, that is, diabolical, that is, divisory. I’m just trying to do what is right in natural law, the 10 Commandments, in Canon Law, particularly before my Judge, Christ Jesus, who will come to judge the living and the dead and the world by fire. Amen.

It just struck me that there will surely be an objection that to be fair in all things “political”, I would also have to refuse Jesus in Holy Communion to, say, someone like Mother Teresa of Calcutta, you know, to make a point that the Church is not siding with any political party (as if any of that makes any sense). No, no. It would be worse: surely the reprimand would be something along the lines of administering Holy Communion to the likes of freakish pro-abortion Joey Biden but then refusing the likes of a Mother Teresa, you know, because Mother Teresa is like, you know, “rigid.”

Is is the great Father James Altman who got me thinking on all this divisoriness. Many incidents in my priestly life come to mind where the actual world divisory was used. I’ve had people say that I’m precisely 180 degrees turned away from being a “man of consensus.” I can only blame that on the Lord Jesus, thanks be God our Father.

  • We are not to unified among ourselves mired together in the lowest common denominator, then calling that such sharing in filth some kind of unity with God. No.
  • We are to be united to God and because of that, with Jesus, we are to wield the sword of division, the eternal Word of God, in such manner that we are all crucified to ourselves so as live through, with and in Christ Jesus.

That’s the end of division and the establishment of true unity in the Most Holy Trinity.

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Fatima’s annihilation angel: “the weight of the glory”

angel of fatima

“The Apparition of Our Lady plunged us once more into the atmosphere of the supernatural, but this time more gently. Instead of annihilation in the Divine Presence, which exhausted us even physically, it left us filled with peace and expansive joy.” (In her own words [pdf]).

The annihilation spoken about here is wonderfully positive, recalling Saint Paul: It is no longer I who live, but Christ who lives in me. This is an annihilation because of the very Author of Life is present, He who is love. This is the weight of the glory – βάρος δόξης – spoken of by Saint Paul, following up on the Hebrew Scriptures: the weight/glory of the Lord: כבוד־יהוה. This weight of the glory of the Lord pushes us to our knees in humble reverence, in thanksgiving before the Most High. Mary is such a good mother.

In trepidation, I just might ask my guardian angel for a bit more of a smidgen of a sense of this annihilation. Trepidation, mind you. After all, who am I if not already a nobody asking to know just that before the presence of the Most High? This would be so that I might more adequately thank Him who is to come to judge the living and the dead and the world by fire, thank Him for coming into this world, standing in our stead, being annihilated for us that we in turn might be brought to life in Him.

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Burning the altar: dragons, lions, the Last One Standing after the battle

This is the old base of the old altar. Obviously it was one those tippy altars, almost tumbling over any number of times. It had to be done in. But I didn’t want to just use it for something else. What to do? That’s an easy question for me to answer, seeing what’s I have a backyard and matches. But the flames are rather… suggestive… Yikes!

Some might ask – and some have – going along with the looks of things for the sake of conversation: “But why would that happen like that?” … you know, ignoring how the box was made and the updrafts dependent on the logistics of the drafts and positioning of the wood, etc.

Here’s a thought: The Holy Sacrifice of the Mass is (1) the Last Supper united with (2) Jesus’ Passion and Death for our Redemption and Salvation on Calvary. Satan had already possessed Judas when the Last Supper took place on that Holy Thursday evening. Satan was present in Judas at the Last Supper. And, obviously, hell was entirely broken out on Calvary. When Satan thought he was being victorious over the God-Man Jesus, this is when the greatest glory of God’s love for us was being most manifest, glory upon glory. People think that Holy Mass is so holy that Satan couldn’t possibly be there. Instead, this is where he is, now trying to pervert the doctrine and morality of the priests, now trying to turn people away from Jesus.

The vast majority of Catholics no longer believe in our Eucharistic King, Jesus, who is, in fact, present Body, Blood, Soul and Divinity. They are not doubting because of any scientific doubt. I’ve never once seen that. Instead, any doubt about our Eucharistic King stems from immoral lives and unconfessed sin. If the backsliders actually love Jesus they will keep His commandments. They will go to Confession. They will have the great joy of receiving Him in Holy Communion. And they will absolutely believe in the Eucharist, the Body, Blood, Soul and Divinity of Jesus. They will be humbly thankful.

Newly converted once again, they will be situationally aware as never before, knowing that Satan is prowling about like a roaring lion looking for someone to devour, but they will remain steadfast, fearless, with Jesus. The Divine Son of the Immaculate Conception is The Warrior with His mother over against Satan. Jesus is Himself the true Lion of the Tribe of Judah. He is the Last One Standing, full of scars. Yes, He received those scars on Calvary, the Sacrifice of the Sacrifice of the Mass, but He has killed off the power of Satan, that fake-lion, and stands victorious.

  • I’m with the Lion of the Tribe of Judah, not because I’m good, but because I’m forgiven. Jesus is good and kind.
  • I have no fear, not because I’m good, but because the One who is the Last One Standing wants me with Him. Jesus is good and kind.

The look on that Face is not threatening in the least. Rather, it’s a Face which says, “You see how I’ve loved you, fighting for you, unto death, and now I bring you to Life: Let’s go! And we are enthusiastic with His saying: “As the Master, so the Disciple.”

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“It’s-The-Face”-dog: Holy Thursday special

Going a million miles an hour with church activities and in the community at large as we are about to begin the Sacred Triduum at the end of Holy Week, this post is a bit of a hodge-podge. Sorry about that. I hope it makes some sense.

With that disclaimer, take a look at the face of that dog pictured above. This dog – what looks to be a kind of American Pit-Bull mix – has a certain expression on his face, a visage of total loyalty to his adopted human being, an expression of utter freedom choosing to be tied in friendship to the guy he’s now accompanying and protecting.

I see this expression daily. When Laudie-dog adopted me – shot between the shoulder blades with bird-shot, mangy, skeletally thin – when Laudie-dog realized that I accepted being adopted, she has used this “look” as her default:

  • Yes, that is a smile.
  • Yes, that is a look of situational awareness against untoward aggression of previous owners and strangers.
  • Yes, that is an expression of pride: “This is my raison d’être, and no one is going to tear me away.”

Laudie-dog is given to protecting Jesus and Mary.

I see this expression daily. When I was designated to be adopted by Shadow-dog, he was a bit rambunctious, wolf-dog that he is. His life had been quite the maelstrom of food gathering, always in all the wrong places. After realizing that being a loyal friend and protector for me was his raison d’être, and that he entirely enjoyed this, he became the dog pictured up top of this post, as it were.

Mind you, that scarred dog pictured at the top of this post is is a street-dog who adopted that human being, a good friend. That street-dog had been and continues to be THE alpha-dog of all the alpha-dogs in that small city where my friend lives, regardless of the size of the gangs of sycophant-dogs gathering around whatever alpha-dog other than the one pictured above.

  • Yes, those are scars of battle on dog in that picture up top, scars surely received from other alpha-dogs who failed in their efforts, scars also surely received from other human beings throwing rocks and other rubbish at him, putting him through all that hell’s minions have to inflict upon any creature of our good God in this world.

That dog in the top picture is by far the most heroic vigilante-dog in the region, meaning that he is good and kind, but able to take care of any threat whatsoever there might be against the one he has taken to protecting.

Dogs sense quite exactly, judge quite certainly, rightly, correctly, what any human soul is on about, whether they are good, or malicious. And if good, whether that person is naïve or has suffered the onslaught of hell but has survived.

The guy in the background recognizing the wherewithal of this dog has, in fact, suffered the onslaught of all the hell that can be launched against any one person in this sorry, fallen world. He’s very much like what I have described about this dog, well able to take care of himself and others, but also carrying within himself the grace of the Living Truth of God. God’s non-human creatures are attracted to this goodness and kindness that has faced the entirety of evil and has chosen to remain with the Light.

After a week or two I’ll be able to link to a much fuller story about these two creatures of our good God.

SOME WORDS ON FRIENDSHIP: In speaking to a possible seminarian from the northeast U.S.A. the other week, friendship came up in the lengthy discussion. I said that friendship, true and deep friendship, is entirely dependent on the depth of unity that both of those souls have with the Living Truth, Christ our God. When there is total respect and reverence and obedience in all humility by God’s grace to Jesus and His Immaculate Mother, there is then shared sincerity in the Living Truth in that friendship. When I mentioned that this friendship is immediately recognized by such souls – the joy of each being entirely sourced in humble thanksgiving to Jesus – there was an immediate expression of recognition of that truth: “Yes! That’s it! Exactly! Jesus is the One!”

That’s the kind of friend to whom you would entrust your life in a life-threatening situation. That’s the kind of friend for whom you would lay down your life in a life-threatening situation. There is no greater love than that of laying down one’s life for one’s friends (see John 15:13), words spoken by Jesus on Holy Thursday as He lay down His life for us at the Last Supper, in Gethsemane, the beginning of this Sacred Triduum.

  • “No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another. “If the world hates you, realize that it hated me first. If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you. Remember the word I spoke to you, ‘No slave is greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.” (John 15:13-20)

But, here’s the amazing part: Jesus loved us while we are yet minions of hell, while we were yet sinners, loving us in such manner in all truth as to bring us from sin into the joy of the children of God and of Immaculate Mary. Not that we get this right away. Within moments, Judas would betray Him, Peter would deny Him three times, and then all of them would run away, with Judas committing suicide.

  • Father George, you don’t understand. You’ve been speaking so much about guardian angels and now you speak about dogs, even daring to go from dogs to… to… Jesus?! How dare you!

Yes, well. Methinks that the guardian angel of Saint John Bosco had something to do with Grigio coming to the rescue of the great saint Don Bosco for a good part of his life:

I remember trying with futility to get Shadow-dog to take his meds, which I had to put down his throat. It wasn’t going to happen, what with his being a “cane lupo”, a wolf-dog, indeed, oversized. I stopped trying, prayed to my guardian angel for assistance in the task, blaming my guardian angel, as it were, for getting me such a dog. And then I tried once more. This time and for the rest of the course of these meds, Shadow-dog just sat there calm and respectful as ever, letting me put the medicine down his throat with zero difficulty. Stunning, really.

Speaking of faces during Holy Week:

“It’s-The-Face”-God. Jesus. The Holy Face speaks in death, Jesus having laid down His life for us, whom He later called friends, but at time we became His enemies. God’s in unconditional, taking us where we are at, to start, but He requires that we assent to be changed from death to Life if we are to be with Him in Heaven.

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Zack Hemsey Vengeance lyrics analysis: Jesus and Mary. Nothing more important.

Zack Hemsey wrote some great lyrics back in the day, with what motivation I have no idea whatsoever. But that’s sometimes the purpose of some poetry, letting what you have written be available as a kind of mirror which will assist the reader in seeing where he stands in the great scheme of things. Readers can inscape all they want.

For myself, listening to this has grabbed my attention, being both repulsed and attracted to the words at the same time, knowing that I was NOT quite letting the words mirror what was happening within myself. But the other day, listening once again to Zack’s masterpiece, all the reality of my own life before God and neighbor, and Satan, rushed upon me. I was mesmerized, not at any involvement of my own in all this, but by the fact that God so loved the world that He sent His only Son, not to condemn the world but that we might be saved through Him.

All are redeemed. But not all want to be saved. The martyrs, in solidarity with Jesus, their Altar, beg for vengeance from Jesus in heaven:

  • When he opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne; they cried out with a loud voice, “O Sovereign Lord, holy and true, how long before thou wilt judge and avenge our blood on those who dwell upon the earth?” Then they were each given a white robe and told to rest a little longer, until the number of their fellow servants and their brethren should be complete, who were to be killed as they themselves had been. When he opened the sixth seal, I looked, and behold, there was a great earthquake; and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale; the sky vanished like a scroll that is rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great men and the generals and the rich and the strong, and every one, slave and free, hid in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who can stand before it?” (Apocalypse 6:9-17)

Those are the sainted martyrs in heaven asking for vengeance mind you. Jesus agrees with their desire for vengeance, and promises that this will come about.

Are you ready? I’m ready! Jesus has already had vengeance by laying down His life on the Cross. That’s how He conquered, willing standing in our place, Innocent for the guilty, so as to have the right to forgive us, ripping us out of the clutches of Satan and the jaws of hell, so as to bring us through, with and in Himself to heaven.

What hit me the other day is that this isn’t Jesus, the Head of the Body (as Saint Paul describes the Church), but also the members of the Body of Christ with Him, as One, who recite these lyrics.

Before I die alone [My God! My God! Why have you abandoned me? This is a prayer made before the Father. The filial trust of Psalm 22 is so very magnificent.]
Let me have vengeance [What Jesus asks is vengeance over against Satan, who had destroyed everything outside of God but God. The punishment of sin on our part is death. In taking on that death, baiting us cynics to kill Him dead with such goodness and kindness and truth, he fulfilled His own justice, permitting Him to usurp our souls away from Satan. Jesus’ death is vengeance over against Satan.]
Before I die alone
I will have vengeance
Before I die alone
Let me have vengeance [We move from statement “I will” to “Let me”. This is the prayer on the Cross of Jesus.]
Before I die alone
I will have vengeance
Before I die alone
Before my time has gone [Jesus’ time on this earth, the time when He would lay down His life for us…]
There’s just one thing I have to do [Jesus is explaining the situation to us….]
Before the fire and stone [all of hell broken out on Calvary unto the Sepulcher in which Jesus was laid.]
Before your world is gone [our time on this earth…]
Have you some patience [He who endures to the end will be saved…]
Cuz I will have my vengeance [Praise to the Lamb of God who takest away the sins of the world.]
Before I die alone
Let me have vengeance
Before my time has gone
I will have vengeance
Before I die alone
Let me have vengeance
Before I die alone
I will have vengeance
Before I die alone
Let me have vengeance
I will have my vengeance
Before your world is gone
Before the fire and stone
Have you some patience
Cuz I will have my vengeance
Before I die alone (Before I die alone)
Before my time has gone (Before my time has gone)
Let me have vengeance
(I will) (I will) I will have vengeance
I will have vengeance

Thank you, Jesus, for having vengeance for us. Thank you, Mary, for being there with Him interceding for us that we might, having been redeemed, will also assent in God’s grace to be saved.

But, as I say, what struck me is that I, we, with Jesus, are saying all this in solidarity with Him over against Satan. I always knew that academically. But it just hit me so very, very personally the other day.

Put another way – I’m confessing my idiocy here – I’ve done plenty of exorcisms over against Satan in Jesus’ Holy Name and with the express mandate of the Church, the exorcism being a sacramental drawing on the merits of Christ and the saints. An exorcism is surely a kind of vengeance, right? An exorcism disestablishes the un-kingdom of Satan and helps to establish the Kingdom of God come among us. But having said that I must confess that only now has our Lord permitted me the tiniest personally felt (NOT that feelings are important!) glimpse into the friendship which He creates, in which He holds us, He having us with Him. This was quite opening up the soul for me.

And, just to say, it was Zack Hemsey’s Vengeance which was an occasion for this to come about. Ha! I love it. Thanks, Zack.

“And a sword your own soul will pierce that the thoughts of many may be revealed…”

This little glimpse of solidarity with Jesus in His vengeance I do not believe can be experienced (to use an inappropriate word) except if we are in solidarity with Mary, who, par excellence, is The Martyr begging our Lord for vengeance. Yes. Someone once asked me if there is a role for Mary that is greater that her motherhood. No, there is not. Mary is the Mother of God, the Mother of this Church Militant, our Mother by her begging for vengeance… now with us begging for vengeance, now that she, by her intercession and her Son’s grace, has become our mother.

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